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From Nave’s Topical Bible

Haran

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 18
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (18)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 11:26–31

    When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.

    Commentary on Genesis 11:26–312 voices
    And Terah lived seventy years, and he begot Abram, Nahor, and Haran. The seventy interpreters in this generation alone do not differ at all from the Hebrew truth.

    Bede· Commentary on Genesis (Hexaemeron)Patristic

    And Terah lived seventy years, and begat Abram, Nahor, and Haran - Haran was certainly the eldest son of Terah, and he appears to have been born when Terah was about seventy years of age, and his birth was followed in successive periods with those of Nahor his second, and Abram his youngest son. Many have been greatly puzzled with the account here, supposing because Abram is mentioned first, that therefore he was the eldest son of Terah: but he is only put first by way of dignity.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 11:26–31

    Verse page →Original language →

  2. Genesis 11:31

    And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.

    Commentary on Genesis 11:312 voices
    AFTER the Flood, when men began to multiply and increase in the earth, it was not very long before they began to turn aside from the living and true God. At first the sons of Noah walked in the light of Divine knowledge, though even among them was found an evil seed. When scattered over the earth after the confusion of tongues at Babel, the earth's hoary fathers carried with them a measure of the knowledge of God which they had received from their sires.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2011: “Abram's Call—or, Half-Way—and All the Way” (lightly modernized text, CCEL edition), 1888

    They went forth - front Ur of the Chaldees - Chaldea is sometimes understood as comprising the whole of Babylonia; at other times, that province towards Arabia Deserta, called in Scripture The land of the Chaldeans. The capital of this place was Babylon, called in Scripture The beauty of the Chaldees’ excellency, Isa 13:19. Ur appears to have been a city of some considerable consequence at that time in Chaldea; but where situated is not well known. It probably had its name Ur אור, which signifies fire, from the worship practiced there.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 11:31

    Verse page →Original language →

  3. Genesis 11:32

    Terah lived 205 years, and he died in Haran.

  4. Genesis 12:1–5

    Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.

    Commentary on Genesis 12:1–51 voice
    Get out for thyself (so some read it), that is, for thy own good. Note, Those who leave their sins, and turn to God, will themselves be unspeakable gainers by the change, Prov. ix. This command which God gave to Abram is much the same with the gospel call by which all the spiritual seed of faithful Abram are brought into covenant with God.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 12:1–5

    Verse page →Original language →

  5. Genesis 12:4

    So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran.

    Commentary on Genesis 12:42 voices
    (Chapter 12, Verse 4) Now Abram was seventy-five years old when he departed from Haran. There arises an unsolvable question: for if Terah, the father of Abram, when he was still in the land of the Chaldeans, at seventy years old begot Abram, and afterwards died in Haran at the age of two hundred and five: how is it now mentioned that Abram, after the death of Terah, when departing from Haran, was seventy-five years old? Since from the birth of Abram until the death of his father, it is said that one hundred and thirty-five years passed.

    Jerome· Hebrew Questions on GenesisPatristic

    And Abram was seventy and five years old - As Abram was now seventy-five years old, and his father Terah had just died, at the age of two hundred and five, consequently Terah must have been one hundred and thirty when Abram was born; and the seventieth year of his age mentioned Gen 11:26, was the period at which Haran, not Abram, was born. See on Genesis 11 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 12:4

    Verse page →Original language →

  6. Genesis 12:5

    And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,

    Commentary on Genesis 12:51 voice
    The souls that they had gotten in Haran - This may apply either to the persons who were employed in the service of Abram, or to the persons he had been the instrument of converting to the knowledge of the true God; and in this latter sense the Chaldee paraphrasts understood the passage, translating it, The souls of those whom they proselyted in Haran.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 12:5

    Verse page →Original language →

  7. Genesis 27:43

    So now, my son, obey my voice and flee at once to my brother Laban in Haran.

  8. Genesis 28:7

    and that Jacob had obeyed his father and mother and gone to Paddan-aram.

  9. Genesis 29:1

    Jacob resumed his journey and came to the land of the people of the east.

  10. Genesis 31:17–21

    Then Jacob got up and put his children and his wives on camels,

    Commentary on Genesis 31:17–211 voice
    Then Jacob rose up--Little time is spent by pastoral people in removing. The striking down the tents and poles and stowing them among their other baggage; the putting their wives and children in houdas like cradles, on the backs of camels, or in panniers on asses; and the ranging of the various parts of the flock under the respective shepherds; all this is a short process.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Genesis 31:17–21

    Verse page →Original language →

  11. Joshua 24:2

    And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods.

    Commentary on Joshua 24:21 voice
    On the other side of the flood - The river Euphrates. They served other gods - Probably Abraham as well as Terah his father was an idolater, till he received the call of God to leave that land. See on Gen 11:31 (note); Gen 12:1 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 24:2

    Verse page →Original language →

  12. Joshua 24:14

    Now, therefore, fear the LORD and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the LORD.

    Commentary on Joshua 24:141 voice
    Fear the Lord - Reverence him as the sole object of your religious worship. Serve him - Perform his will by obeying his commands. In sincerity - Having your whole heart engaged in his worship. And in truth - According to the directions he has given you in his infallible word. Put away the gods, etc. - From this exhortation of Joshua we learn of what sort the gods were, to the worship of whom these Israelites were still attached.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 24:14

    Verse page →Original language →

  13. 2 Kings 19:12

    Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

    Commentary on 2 Kings 19:122 voices
    Haran - Harran, the Carrhae of the Greeks and Romans Gen 11:31, was among the earliest conquests of the Assyrians; being subject to them from the 12th century. Its conquest would have naturally followed that of Gozan (Gauzanitis, 2Ki 17:6), which lay between it and Assyria proper. Rezeph - Probably the Rozappa of the Assyrian inscriptions, a city in the neighborhood of Haran. The children of Eden - Or, “the Beni-Eden,” who appear from the Assyrian inscriptions to have inhabited the country on the east bank of the Euphrates, about the modern Balis.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    He was a powerful monarch, another Sesostris, and both he and Sabaco have left many monuments of their greatness. The name and figure of Tirhakah receiving war captives, are still seen in the Egyptian temple of Medinet Abou. This was the expected succor which was sneered at by Rab-shakeh as "a bruised reed" (2Ki 18:21).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Kings 19:12

    Verse page →Original language →

  14. 1 Chronicles 2:46

    Caleb’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez.

  15. 1 Chronicles 23:9

    The sons of Shimei: Shelomoth, Haziel, and Haran—three in all. These were the heads of the families of Ladan.

    Commentary on 1 Chronicles 23:91 voice
    The sons of Shimei,.... Not him that was the son of Gershon, but a descendant of Laadan, his son, as Kimchi observes: Shelomith, and Haziel, and Haran, these were the chief of the fathers of Laadan; of the families that sprang from him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 23:9

    Verse page →Original language →

  16. Isaiah 37:12

    Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

    Commentary on Isaiah 37:122 voices
    Eden--There is an ancient village, Adna, north of Baghdad. Some think Eden to be the name of a region (of Mesopotamia or its vicinity) in which was Paradise; Paradise was not Eden itself (Ge 2:8).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    My fathers - My predecessors on the throne. Gozan - This was a region or country in the northern part of Mesopotamia, and on the river Chaboras. There was a river of the name of Gozan in Media, which ran through the province, and gave it its name. The river fell probably into the Chaboras. This region is known to have been under the dominion of Assyria, for Shalmaneser, when he had subdued the ten tribes, carried them away beyond the Euphrates to a country bordering on the river Gozan 2Ki 17:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 37:12

    Verse page →Original language →

Show the other 2 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →