From Nave’s Topical Bible
Cud
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 2Passages listed
- 2Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Chewing of, was one of the facts by which ceremonially clean and unclean animals were distinguishedLeviticus 11:3–8Deuteronomy 14:3–8
The passages, in Bible order (2)
The same references, sorted Genesis to Revelation. The first 2 are quoted in full; the rest are one click beneath them, book by book.
- Leviticus 11:3–8
You may eat any animal that has a split hoof completely divided and that chews the cud.
Commentary on Leviticus 11:3–82 voices
THE MOSAIC LAW ATTACHED great importance to meats and drinks: the Christian religion attaches none. The apostle Peter was shown by the vision of a sheet let down from heaven, not only that all nations were now to receive the gospel message, but that all kinds of food were now clean, and that all the prohibitions which had formerly been laid upon them for legal purposes were now once for all withdrawn. A Christian may, if he pleases, put himself under restrictions as to these matters.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 499: “The Clean and the Unclean” (lightly modernized text, CCEL edition), 1863
[In Songs], the bride desires to sit down in the shadow of this apple tree. This prefigures either the church, as we said, under the protection of the Son of God, or else the soul fleeing all other teachings and cleaving to the Word of God alone. She chews the Word, whose fruit, moreover, she finds sweet in her throat by continual meditation on the law of God, chewing as if it were like the cud of a clean animal.
Origen of Alexandria· COMMENTARY ON THE SONG OF SONGS 3:5Patristic
- Deuteronomy 14:3–8
You must not eat any detestable thing.
Commentary on Deuteronomy 14:3–82 voices
Among the Jews, frugality was made a matter of precept by a very wise dispensation of the law. The Educator forbade them the use of innumerable things. He explained the reasons, the spiritual ones hidden, the material ones obvious, but all of which they trusted. Some animals [were forbidden] because they were [not] cloven-footed; others, because they did not ruminate their food; a third class, because they, alone among all the fish of the seas, had no scales; until finally there were only a few things left fit for food.
Clement of Alexandria· The Instructor Book 2Patristic
Compare Lev. 11. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker. Deu 14:5 The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope. Deu 14:21 The prohibition is repeated from Lev 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
