From Nave’s Topical Bible
Bashan
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 21Passages listed
- 13Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A region east of the Jordan River and north of the Arnon RiverGenesis 14:5
- Og, king ofJoshua 13:12
- Allotted to the two and one half tribes, which had their possession east of the Jordan RiverNumbers 32:33Deuteronomy 3:10–14Joshua 12:4–6Joshua 13:29–31Joshua 17:1
- Invaded and taken by Hazael, king of Syria2 Kings 10:322 Kings 10:33
- Retaken by Jehoash2 Kings 13:25
- Fertility and productiveness ofIsaiah 33:9Jeremiah 50:19Nahum 1:4
- Forests of, famousIsaiah 2:13Ezekiel 27:6Zechariah 11:2
- Distinguished for its fine cattleDeuteronomy 32:14Psalms 22:12Ezekiel 39:8Amos 4:1Micah 7:14
- See Argob
- See Ashtaroth
- See Edrei
- See Jair
The passages, in Bible order (21)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 14:5
In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim,
Commentary on Genesis 14:51 voice
(Verse 5.) And the giants settled in Astaroth Carnaim, and strong nations along with them: and Ominaeos in the city of Save, before they came to Sodom. Four kings who came from Babylon killed the giants, that is, the strong ones of Arabia, and the Zozim in Hom, and the Emim in the city of Save, which is still called by that name today. But the Zuzim and the Emim are interpreted as terrifying and horrifying: for this reason, the Seventy [translators], conveying the sense rather than word for word, translated them as the strongest nations.
Jerome· Hebrew Questions on Genesis, 420Patristic
- Numbers 32:33
So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them.
Commentary on Numbers 32:331 voice
And Moses gave unto them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 3:10–14
all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og.
Commentary on Deuteronomy 3:10–141 voice
All the cities of the plain,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 32:14
with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine.
Commentary on Deuteronomy 32:141 voice
And through this lust another Prophet brought accusation against the people, saying, "They ate fatlings of the flocks, and calves from the herds." For the lust of the belly is the captain of the host of the left side, and to it are fettered all …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 11 -- On Abstinence, 523Patristic
- Joshua 12:4–6
And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei.
Commentary on Joshua 12:4–62 voices
And the coast of Og king of Bashan,.... The country that he reigned over, who was another king of the Amorites, smitten by Israel in the times of Moses: which was of the remnant of the giants; See Gill on Deu 3:11, that dwelt at Ashtaroth and at Edrei; of which two places see Deu 1:4; it seems as if Og had a palace in each of those cities, and sometimes was at one and sometimes at another, as is usual with kings.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And if "a wise man shall understand the words from his own mouth and shall hear knowledge on his lips," we must either declare rashly that the prophets were not wise, if they have not understood "the words from their own mouth," or admit that the prophets were wise, because they have received what is correct and true and have understood "the words from their own mouth" and borne knowledge on their lips.
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 6.21-22, 253Patristic
- Joshua 13:12
the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them,
Commentary on Joshua 13:121 voice
All the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei,.... See Gill on Jos 12:4, who remained of the remnant of the giants; was descended from those that remained in Ashtaroth, after the rest were cut off by Chedorlaomer, Gen 14:5; called there the Rephaim, as here: for these did Moses smite, and cast them out: that is, not only the giants, but the inhabitants of the above kingdom, the greatest part of them; for the Geshurites and the Maachathites are excepted in Jos 13:13.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 13:29–31
This is what Moses had given to the clans of the half-tribe of Manasseh, that is, to half the tribe of the descendants of Manasseh:
Commentary on Joshua 13:29–311 voice
And Moses gave inheritance unto the half tribe of Manasseh,.... Whether at their request or of himself, there being land enough for them, and the two tribes of Gad and Reuben, is not certain: and this is the possession of the half tribe of Manasseh, by their families; which is after related and described.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 17:1
Now this was the allotment for the tribe of Manasseh as Joseph’s firstborn son, namely for Machir the firstborn of Manasseh and father of the Gileadites, who had received Gilead and Bashan because Machir was a man of war.
Commentary on Joshua 17:11 voice
There was also a lot for the tribe of Manasseh,.... As well as for the tribe of Ephraim: for he was the firstborn of Joseph; and therefore ought to have his part and share in the lot of the children of Joseph, though Ephraim was preferred before him in the blessing of Jacob.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 10:32
In those days the LORD began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory
Commentary on 2 Kings 10:321 voice
In those days the Lord began to cut Israel short,.... To bring their dominions into a narrower compass; this was done in the days of Jehu, though he was so active and courageous, wherefore the hand of God was the more seen in it: and Hazael smote them in all the coasts of Israel; which bordered on his country, when he did what Elisha foretold he would, 2Ki 8:12.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 10:33
from the Jordan eastward through all the land of Gilead (the region of Gad, Reuben, and Manasseh), and from Aroer by the Arnon Valley through Gilead to Bashan.
Commentary on 2 Kings 10:331 voice
From Jordan eastward,.... This was principally the coast on which Hazael smote them, to the east of the land of Canaan: all the land of Gilead, the Gadites, and the Reubenites, and the Moabites; the country on the other side Jordan, given to these tribes by Moses, at their request, which were before the kingdoms of Sihon and of Og: from Aroer, which is by the river Arnon, even Gilead and Bashan: countries which the Israelites first conquered, and were the first they lost.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 13:25
Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in battle from his father Jehoahaz. Jehoash defeated Ben-hadad three times, and so recovered the cities of Israel.
Commentary on 2 Kings 13:251 voice
And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 22:12
Many bulls surround me; strong bulls of Bashan encircle me.
Commentary on Psalms 22:121 voice
"They have surrounded me." Above the Psalmist, in the person of Christ, showed that his complaint or grievance was reasonable, both on God's part and from the custom or experience of the ancients; here, however, he pursues the order of the passion as regards the …
Thomas Aquinas· Exposition on the Psalms of David, 1274Patristic
- Isaiah 2:13
against all the cedars of Lebanon, lofty and lifted up, against all the oaks of Bashan,
- Isaiah 33:9
The land mourns and languishes; Lebanon is ashamed and decayed. Sharon is like a desert; Bashan and Carmel shake off their leaves.
Commentary on Isaiah 33:92 voices
(Verse 7 and following) Behold, those who see will cry out: The angels of peace will weep bitterly. The roads are abandoned, the passer-by has ceased on the path, the pact has become void, cities have been thrown down, men have not been regarded. The land has mourned and languished, Lebanon is confused and darkened, Sharon has become like a desert, and Bashan and Carmel have been shaken.
Jerome· Commentary on Isaiah, 420Patristic
As to the destruction of regions: the land has mourned, and languished, and he names especially fertile regions; above (Isa 24:4, 7) has the same thing.
Thomas Aquinas· Commentary on Isaiah, 1274Patristic
- Jeremiah 50:19
I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead.
Commentary on Jeremiah 50:191 voice
And I will bring Israel again to his habitation,.... Or "fold" (u), or place of pasturage; for the metaphor of sheep is still continued. Israel designs not the tribes of Judah and Benjamin, and the Levites, and a few of the other tribes mixed with them only, but all Israel, together with Judah, as appears from Jer 50:20; and so this prophecy had not its full accomplishment at the Jews' return from the Babylonish captivity; but respects their future conversion, when all Israel shall be saved, and they will return to their own land.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Ezekiel 27:6
Of oaks from Bashan they made your oars; of wood from the coasts of Cyprus they made your deck, inlaid with ivory.