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From Nave’s Topical Bible

Barzillai

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 6
    Passages listed
  • 4
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (6)

The same references, sorted Genesis to Revelation. The first 6 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Samuel 17:27–29

    When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.

    Commentary on 2 Samuel 17:27–292 voices
    Shobi - Who, as it may seem, disliked and disowned that barbarous action to the ambassadors; and therefore, when the rest were destroyed, was left king or governor of the residue of the Ammonites.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Shobi’s father may have been the king of the Ammonites, and Shobi appointed by David as tributary king or governor of Ammon after he took Rabbah 2Sa 12:29. On the other hand, Nahash may have been a common name among the Ammonites, and the Nahash of 2Sa 17:25 may have been of that nation. On Machir, see the marginal reference.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Samuel 17:27–29

    Verse page →Original language →

  2. 2 Samuel 19:31–39

    Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there.

  3. 2 Samuel 21:8

    But the king took Armoni and Mephibosheth, the two sons whom Rizpah daughter of Aiah had borne to Saul, as well as the five sons whom Merab daughter of Saul had borne to Adriel son of Barzillai the Meholathite.

    Commentary on 2 Samuel 21:81 voice
    Five sons of Michal - whom she brought up - Michal, Saul’s daughter, was never married to Adriel, but to David, and afterwards to Phaltiel; though it is here said she bore ילדה yaledah, not brought up, as we falsely translate it: but we learn from 1Sa 18:19, that Merab, one of Saul’s daughters, was married to Adriel.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 21:8

    Verse page →Original language →

  4. 1 Kings 2:7

    But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.

    Commentary on 1 Kings 2:71 voice
    One of the sons of Barzillai here intended was probably Chimham (see the margin reference). Who the others were is not known. The family continued down to the return from the captivity, and still held property in Israel (compare Ezr 2:61 and Neh 7:63).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Kings 2:7

    Verse page →Original language →

  5. Ezra 2:61

    And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).

  6. Nehemiah 7:63

    And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name).

    Commentary on Nehemiah 7:631 voice
    Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Nehemiah 7:63

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →