From Nave’s Topical Bible
Bartimeus (Bartimaeus)
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 3Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- A blind manMark 10:46–52Matthew 20:29–34Luke 18:35–43
The passages, in Bible order (3)
The same references, sorted Genesis to Revelation. The first 3 are quoted in full; the rest are one click beneath them, book by book.
- Matthew 20:29–34
As they were leaving Jericho, a large crowd followed Him.
Commentary on Matthew 20:29–342 voices
In these verses we have a touching picture of an event in our Lord’s history. He heals two blind men sitting by the wayside, near Jericho. The circumstances of the event contain several deeply interesting lessons, which all professing Christians would do well to remember. For one thing, let us mark what strong faith may sometimes be found where it might least have been expected. Blind as these two men were, they believed that Jesus was able to help them. They never saw any of our Lord’s miracles; they knew him only by hearsay, and not face to face.
J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856
There were many robbers in Jericho who used to attack and harm those who were coming in and going out of Jerusalem; therefore the Lord came to Jericho with his disciples, to heal the wounded and to bring a large crowd with him. Finally, after they want to leave from Jericho, a large crowd followed him. If he had stayed in Jerusalem and never descended to the lowly things, the crowd would still be sitting in darkness and in the shadow of death until today.
Jerome· Commentary on MatthewPatristic
- Mark 10:46–52
Next, they came to Jericho. And as Jesus and His disciples were leaving Jericho with a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting beside the road.
Commentary on Mark 10:46–522 voices
[Another Sermon by Mr. Spurgeon upon the same text is #266, Volume 5—THE BLIND BEGGAR.] The blind man described in this narrative is a picture of what I earnestly desire that every hearer and reader of my sermons may become. In his first condition, Bartimaeus was a type of what the sinner is by nature—blind, hopelessly blind, unless the healing Savior shall interfere and pour in upon him the light of day. It is not, however, to this point that we shall now turn our thoughts, but to his conduct while seeking sight.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 3277: “Good Cheer From Christ's Call and From Himself” (lightly modernized text, CCEL edition), 1911
We read in these verses an account of one of our Lord's miracles. Let us see in it, as we read, a vivid emblem of spiritual things. We are not studying a history which concerns us personally no more than the exploits of Caesar or Alexander. We have before us a picture which ought to be deeply interesting to the soul of every Christian. In the first place, we have here an example of strong faith . We are told that as Jesus went out of Jericho, a blind man named Bartimaeus "sat by the wayside begging.
J.C. Ryle· Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition), 1857
- Luke 18:35–43
As Jesus drew near to Jericho, a blind man was sitting beside the road, begging.
Commentary on Luke 18:35–432 voices
And it came to pass that as he was come nigh unto Jericho,.... Which lay in his way to Jerusalem; a certain blind man sat by the way side begging: this was not blind Bartimaeus, nor his companion, for they were cured by Christ as he went out of Jericho; but this man before he came to it; for we afterwards read of his entrance into, and passing through Jericho, Luk 19:1 though much the same things are related in this account, as in that of the other two blind men; See Gill on Mat 20:30.
John Gill· Exposition of the New Testament (1746-1748)Reformed
A certain blind man - Bartimeus. See this transaction explained at large, on Mat 20:29-34 (note), and Mar 10:46 (note), etc.
Adam Clarke· Commentary on the BibleEvangelical
