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From Nave’s Topical Bible

Arabians

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 15
    Passages listed
  • 7
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (15)

The same references, sorted Genesis to Revelation. The first 15 are quoted in full; the rest are one click beneath them, book by book.

  1. 2 Chronicles 9:14

    not including the revenue from the merchants and traders. And all the Arabian kings and governors of the land also brought gold and silver to Solomon.

  2. 2 Chronicles 17:11

    Some Philistines also brought gifts and silver as tribute to Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks.

    Commentary on 2 Chronicles 17:112 voices
    Also some of the Philistines brought Jehoshaphat presents and tribute silver,.... Perhaps those of Gerar, and the parts adjacent, Asa took and spoiled, and made tributary, 2Ch 14:14, and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats; with which their country abounded; and these might be the Scenite Arabs, who fearing lest Jehoshaphat should fall upon them, and take away their flocks as his father had done, 2Ch 14:15, brought these presents to him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Some of the Philistines brought Jehoshaphat presents - i. e. “some of the Philistines were among his tributaries.” Compare 2Sa 8:2; 1Ki 4:21. Tribute silver - Or, “much silver” - literally “silver of burthen.” The Arabians - The Arab tribes who bordered Judaea to the south and the southeast paid Jehoshaphat a fixed tribute in kind. Compare 2Ki 3:4 note.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 17:11

    Verse page →Original language →

  3. 2 Chronicles 21:16

    Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites.

    Commentary on 2 Chronicles 21:161 voice
    Moreover, the Lord stirred up against Jehoram the spirit of the Philistines,.... Which had been depressed in the times of Jehoshaphat, to whom they brought their presents and tribute willingly, 2Ch 17:11. and of the Arabians that were near the Ethiopians; not the Ethiopians of Africa, as the Targum, for the Arabians were not near them, but the Chusaean Arabs or Midianites, see Num 12:1. The Targum is, the Word of the Lord did this.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Chronicles 21:16

    Verse page →Original language →

  4. 2 Chronicles 21:17

    So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest.

    Commentary on 2 Chronicles 21:171 voice
    Jehoahaz - The writer of Chronicles calls him indifferently Jeboahaz and Abaziah, which are equivalent names (2Ki 8:24 note).

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 21:17

    Verse page →Original language →

  5. 2 Chronicles 22:1

    Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.

    Commentary on 2 Chronicles 22:11 voice
    Made Ahaziah his youngest son king - All the others had been slain by the Arabians, etc.; see the preceding chapter, 2Ch 21:17 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Chronicles 22:1

    Verse page →Original language →

  6. 2 Chronicles 26:7

    God helped him against the Philistines, against the Arabs living in Gur-baal, and against the Meunites.

    Commentary on 2 Chronicles 26:71 voice
    And God helped him - “And the Word of the Lord helped him against the Philistines, and against the Arabians who lived in Gerar, and the plains of Meun.” - Targum. These are supposed to be the Arabs which are called the Meuneons, or Munites, or Meonites.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Chronicles 26:7

    Verse page →Original language →

  7. Nehemiah 2:19

    But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”

    Commentary on Nehemiah 2:191 voice
    Geshem the Arabian - The discovery that Sargon populated Samaria in part with an Arab colony explains why Arabs should have opposed the fortification of Jerusalem.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Nehemiah 2:19

    Verse page →Original language →

  8. Nehemiah 4:7

    When Sanballat and Tobiah, together with the Arabs, Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were furious,

    Commentary on Nehemiah 4:71 voice
    The Arabians ... - Probably a band, composed largely of Arabians, Ammonites, and Ashdodites, which Sanballat maintained as a guard to his person, and which formed a portion of “the army of Samaria” Neh 4:2. A quarrel between such a band and the people of Jerusalem might be overlooked by the Persian king.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Nehemiah 4:7

    Verse page →Original language →

  9. Isaiah 21:13–17

    This is the burden against Arabia: In the thickets of Arabia you must lodge, O caravans of Dedanites.

    Commentary on Isaiah 21:13–172 voices
    The burden upon Arabia,.... Which lay heavy upon it, as a burden upon a beast; or "concerning" it, or "against" it, as Kimchi notes; which Arabia, or what part thereof, is meant, may be gathered from the names after mentioned.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Analysis of Isa 21:13-17. - Vision 18. “Arabia.” The remainder of this chapter is occupied with a single prophecy respecting Arabia. It was “probably” delivered about the time that the former was uttered - during the reign of Hezekiah, and before the invasion of Sennacherib. It had reference, I suppose, to Sennacherib; and was designed to foretell the fact that, either in his march to attack Judea, or on his return from Egypt, he would pass through Arabia, and perhaps oppress and overthrow some of their clans.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 21:13–17

    Verse page →Original language →

  10. Isaiah 42:11

    Let the desert and its cities raise their voices; let the villages of Kedar cry aloud. Let the people of Sela sing for joy; let them cry out from the mountaintops.

    Commentary on Isaiah 42:112 voices
    Let the wilderness and the cities thereof lift up their voice,.... The eastern part of the world, Arabia Deserta, and the inhabitants of the cities which were in it: the villages that Kedar doth inhabit; or the "courts" (t), or tents, the Kedarenes inhabited, who were Arabians, and dwelt in tents, which they pitched here and there, for the convenience of their flocks; and so the Targum, "the Arabians that inhabit the wilderness shall praise:'' let the inhabitants of the rock sing: or of Petra, which Jerom says was a city of Palestine.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Let the wilderness - (See the note at Isa 35:1). The word here denotes the most uncultivated countries, intimating that even the most rude and barbarous people would have occasion to rejoin, and would be interested in the mercy of God. And the cities thereof - To us there seems to be something incongruous in speaking of the ‘cities’ in a ‘wilderness.’ But we are to remember that the Hebrews gave the name wilderness or desert to those regions that were mostly uncultivated, or sparsely inhabited.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Isaiah 42:11

    Verse page →Original language →

  11. Isaiah 60:7

    All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house.

    Commentary on Isaiah 60:72 voices
    (Verse 6, 7) The flood of camels shall cover you, the dromedaries of Midian and Ephah. All those from Sheba shall come, bringing gold and frankincense, and proclaiming the praise of the Lord. All the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you; they shall be offered on my acceptable altar, and I will glorify the house of my majesty.

    Jerome· Commentary on IsaiahPatristic

    All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall minister unto thee,.... Nebaioth and Kedar were the sons of Ishmael, Gen 25:13, Ishmael's twelve sons, of which Nebaioth was the eldest, inhabited all the country from Euphrates to the Red sea, calling it the Nabatene country, as Josephus (b) says; these design the Turks and Saracens, who shall now be converted.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 60:7

    Verse page →Original language →

  12. Jeremiah 25:24

    all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert;

    Commentary on Jeremiah 25:242 voices
    And all the kings of Arabia,.... Of Arabia Petraea; and all the kings of the mingled people that dwell in the desert; the other Arabians or mixed people, that dwell in Arabia Deserta, as the Scenites, Nomades, Kedarenes, and others; and so the Targum, "and all the kings of the Arabians, that dwell in tents in the desert.'' Of these, see the prophecy in Jer 49:28.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    (Verse 24) And all the kings of Arabia, and all the kings of the West, who dwell in the desert. This is not found in the Septuagint. After Dedan, therefore, and Teman, and Buz, and the Ishmaelites, follows the order of the regions. And all the kings of Zamri. This is also not found in the Septuagint.

    Jerome· Commentary on JeremiahPatristic

    Everything gathered on Jeremiah 25:24

    Verse page →Original language →

  13. Ezekiel 27:21

    Arabia and all the princes of Kedar were your customers, trading in lambs, rams, and goats.

    Commentary on Ezekiel 27:212 voices
    (Verse 21.) Arabia and all the princes of Kedar, they themselves the merchants of your hand, came to you with lambs and rams and goats. For the lambs, rams, and goats, they interpreted seventy camels and rams and lambs. But Arabia and the princes of Kedar (which today is the land of the Saracens, as is fully proven in the words of Jeremiah, who writes against Kedar) abound in these animals, namely lambs and rams and goats, and they increase the commerce of Tyre with this importation (Jeremiah 49).

    Jerome· Commentary on EzekielPatristic

    Arabia, and all the princes of Kedar,.... Arabia was a large country, divided into three parts, Arabia Deserts, or the desert; Arabia Petraea, or the rocky; and Arabia Felix, or the happy. Kedar was in Arabia Petrea; its inhabitants were called Kedarenes, descended from Kedar, a son of Ishmael, Gen 25:13, they were chiefly shepherds, and dwelt in tents, to which the allusion is in Son 1:5, these princes were the rich and wealthy among them, who bought up the cattle of the meaner sort, and brought them to Tyre. In Jerom's time Kedar was the country of the Saracens.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Ezekiel 27:21

    Verse page →Original language →

  14. Acts 2:11

    both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”

    Commentary on Acts 2:111 voice
    Cretes - Crete, now called Candia, is an island in the Mediterranean, about 200 miles in length and 50 in breadth, about 500 miles southwest of Constantinople, and about the same distance west of Syria or Palestine. The climate is mild and delightful, the sky unclouded and serene. By some this island is supposed to be the Caphtor of the Hebrews, Gen 10:14. It is mentioned in the Acts as the place touched at by Paul, Act 27:7-8, Act 27:

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Acts 2:11

    Verse page →Original language →

  15. Galatians 1:17

    nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.

    Commentary on Galatians 1:171 voice
    How are we to explain this narrative, if we read later that Paul went immediately to Arabia after the revelation of Christ? … He teaches that the Old Testament, that is, the son of the bondwoman, was established in Arabia. And so, as soon as Paul believed, he turned to the Law, the Prophets and the symbols of the Old Testament that were then lying in obscurity and sought in them the Christ whom he was commanded to preach to the Gentiles.

    Jerome· EPISTLE TO THE GALATIANS 1.1.17Patristic

    Everything gathered on Galatians 1:17

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →