Revelationchapter 9
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Speaks with:Revelation 9×16Revelation 8×5Joel 2×4Joel 1×2Revelation 7×2Daniel 7×2
Summary
Chapter summary
The last three trumpets are the three woes, and two sound here. A star fallen from heaven is given the key of the pit of the abyss; smoke rises as from a great furnace, and out of it come locusts with power as scorpions, told to hurt only 'such men as have not the seal of God on their foreheads,' and not to kill but to torment five months: 'in those days men shall seek death, and shall in no wise find it.' Their shapes are like horses prepared for war, with Joel's locust army behind the vision, and their king is the angel of the abyss, 'whose name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.' The sixth trumpet looses four angels bound at the Euphrates, and the rest repented not of their murders and sorceries.
Context
Apocalyptic · John — Revelation overview
- A. 1–12 The Pit Opened: Locusts With a King Named Destroyer
- B. 13–21 Loosed at the Euphrates: Two Hundred Million Horsemen
The outline
A.The Pit Opened: Locusts With a King Named Destroyervv. 1 to 12
Read vv. 1 to 12 →B.Loosed at the Euphrates: Two Hundred Million Horsemenvv. 13 to 21
Read vv. 13 to 21 →
The world behind this chapter
Revelation 9The history
A locust swarm was a known catastrophe in the eastern Mediterranean. It arrived as a darkening of the sky, stripped every green thing, and left famine behind. Joel had already used a locust invasion as a picture of an army. So the fifth trumpet starts on familiar ground and then goes strange: these locusts do not eat plants, they torment people, and they come up out of a shaft of smoke.
Their king is named twice, in Hebrew and Greek — Abaddon and Apollyon, the Destroyer. Readers in Asia would catch the sound of Apollo, a god with a locust association whose name Domitian's court liked to invoke; the text does not press it, but the resonance was there.
The sixth trumpet releases four angels bound at the great river Euphrates. That river was the Roman empire's eastern boundary and everybody's nightmare line. Beyond it lay Parthia, whose cavalry had destroyed Roman armies, and Rome never securely held it. "An army from beyond the Euphrates" was the first-century equivalent of an air-raid siren.
The number given is two hundred million horsemen — larger than any army the ancient world could imagine, and clearly meant to be. The horses kill with fire and smoke and brimstone out of their mouths and with their tails.
The chapter's saddest line is its last. After all of this, the rest of mankind did not repent of their idols of gold and silver and brass and stone and wood, nor of their murders, sorceries, immorality, or thefts.
What it meant to them
These images told the churches that the horrors coming on the world are not random cruelty — they are released, limited by time and by permission, and even the worst of them are still warnings.
The ending was the sobering part. The first readers lived among neighbors who worshiped statues in temples they could see from their own doorways. The trumpets show that judgment by itself does not soften a hard heart. Something else has to.
Sources cited
- Colin Hemer, The Letters to the Seven Churches of Asia in Their Local Setting
- Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible
The text of this chapter
This page carries no textual note on Revelation 9. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
