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Psalms

Summary

Chapter summary

The psalm of 'only', the word tolls through it. 'My soul waiteth in silence for God only: from him cometh my salvation. He only is my rock and my salvation: he is my high tower; I shall not be greatly moved.' Men of low degree are vanity, men of high degree a lie; together lighter than vanity. 'Trust in him at all times, ye people; pour out your heart before him.' Power belongeth unto God, and lovingkindness also: 'for thou renderest to every man according to his work.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 62
When
Date unstated; the monarchy · Attributed to David, c. 1000 BC; set for the Jeduthun choir
Where
Israel's worship, in the hearing of people leaning on money and on powerful patrons
Who first heard it
Worshippers deciding where to put their weight

The history

Jeduthun, named in the title, was one of three men David appointed over the music of the sanctuary, alongside Asaph and Heman. His sons served as a guild under their father, so a psalm marked for Jeduthun probably names the choir that performed it or the style they used, the way a piece today might be marked for a particular ensemble.

One small Hebrew word — meaning only, or surely — opens six of the psalm's verses like a drumbeat. Only God. Only he is my rock. Only they consult to cast him down. Surely men of low degree are vanity. The repetition is the argument.

A leaning wall and a tottering fence were common sights. Ordinary walls were mudbrick set on a stone footing; when winter runoff washed out the base, the whole wall tilted and then came down all at once, usually without warning. That is the psalm's picture of a man everyone assumed was solid.

Weighing men in the scales is a market image. Trade ran on balance scales with stone weights, and inscribed shekel weights have been dug up all over Judah. The psalm puts high and low on the pan together and finds the beam does not even move.

What it meant to them

People were tempted by two things: getting rich by squeezing others, and attaching themselves to someone powerful. The song weighs both and finds nothing there.

What it leaves standing is a pair of facts said to be heard once and twice — power belongs to God, and mercy belongs to God. First hearers were being told those two arrive together or not at all.

Sources cited

  • Alfred Edersheim, The Temple: Its Ministry and Services
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 62. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.