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Job

Summary

Chapter summary

Bildad the Shuhite speaks first time, blunter than Eliphaz: how long shall the words of thy mouth be like a mighty wind? 'Doth God pervert justice? or doth the Almighty pervert righteousness?' (8:3). Then the cruelest sentence yet spoken to a bereaved father: if thy children sinned, he delivered them into the hand of their transgression. Bildad appeals to the former age: can the rush grow up without mire? So perish the paths of all that forget God, 'whose confidence shall break in sunder, and whose trust is a spider's web' (8:14). Yet God will not cast away a perfect man: 'he will yet fill thy mouth with laughter.'

Context

Poetry · UnknownJob overview

  • A. 1–7 Bildad: Doth God Pervert Justice?
  • B. 8–22 Bildad: Ask the Former Age — the Rush Withers Without Water

The outline

  1. A.Bildad: Doth God Pervert Justice?vv. 1 to 7

    Read vv. 1 to 7
  2. B.Bildad: Ask the Former Age — the Rush Withers Without Watervv. 8 to 22

    Read vv. 8 to 22

The world behind this chapter

Job 8
When
The patriarchal age (traditional view) — the first round: Bildad speaks · Setting c. 2000–1800 BC; the second friend's first speech
Where
The ash heap outside the town
Who first heard it
Hearers raised to treat the sayings of the ancestors as settled truth

The history

Bildad is called a Shuhite. Shuah was a son of Abraham by Keturah, and Assyrian records name a region called Suhu along the middle Euphrates — a real tribal area on the trade road, which fits a friend who could travel to Uz.

His authority is different from Eliphaz's. Where Eliphaz cited a vision, Bildad cites the ancestors: enquire of the former age, and prepare yourself to search what their fathers found out, because we are of yesterday and know nothing, our days on earth a shadow. In a world where almost nobody could read and knowledge passed by memory down family lines, this was the strongest argument available. It is also, in this case, an argument that whatever the elders always said must be right.

His two plant pictures come straight out of the landscape. Papyrus and marsh reed grow tall and green but die faster than any grass the moment the water is cut off — an image drawn from the great reed beds of Egypt and Mesopotamia. And the flourishing garden plant whose roots wrap around a heap of stones looks unshakeable until the ground is cleared, and then the place says, 'I never saw you.'

The spider's web is the same idea at household scale: a man leans on his house and it will not stand. Every one of these images says that what looks solid is not, and every one of them is aimed at Job's estate, Job's children, and Job's reputation.

What it meant to them

Bildad says the hardest sentence in the book: your children sinned, and God has handed them over to their transgression. He says it to a man who buried ten children in a single day, and he says it as a matter of doctrine.

First hearers were meant to flinch. The book is showing what happens when a true principle — that God is just — is used as a tool to explain other people's graves.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • John E. Hartley, The Book of Job

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 8. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.