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Job

Summary

Chapter summary

Job replies, and his complaint becomes a search. 'Oh that I knew where I might find him, that I might come even to his seat! I would set my cause in order before him, and fill my mouth with arguments' (23:3-4). Certain that God would give heed and not merely overwhelm him with power. Then the search fails in every direction: 'I go forward, but he is not there; and backward, but I cannot perceive him.' Out of that blindness comes one of Scripture's great confessions of faith in the dark: 'he knoweth the way that I take; when he hath tried me, I shall come forth as gold' (23:10).

Context

Poetry · UnknownJob overview

  • A. 1–9 Job: Oh That I Knew Where I Might Find Him!
  • B. 10–17 Job: He Knoweth the Way That I Take

The outline

  1. A.Job: Oh That I Knew Where I Might Find Him!vv. 1 to 9

    Read vv. 1 to 9
  2. B.Job: He Knoweth the Way That I Takevv. 10 to 17

    Read vv. 10 to 17

The world behind this chapter

Job 23
When
The patriarchal age (traditional view) — the third round: Job looks for the courthouse · Setting c. 2000–1800 BC; the reply to Eliphaz's final speech
Where
The ash heap, with Job searching every direction for God
Who first heard it
Hearers who had prayed into silence and kept praying

The history

Job's opening wish is procedural: 'Oh that I knew where I might find him! that I might come even to his seat!' The seat is the judgment seat, the raised place where a ruler or elder sat to hear cases. Job wants an address to file at. He says he would order his cause before him and fill his mouth with arguments — the language of a prepared litigant, not a rebel.

And then he says the thing that separates him from every accuser: he would not need to be overpowered. He would know the words God answered him with, and God would not plead against him with his great power but would put strength in him. Job trusts the judge more than he trusts the process.

The search that follows uses the four directions, the ancient way of saying everywhere: forward and he is not there, backward and he cannot perceive him, on the left where he works and cannot behold him, on the right where he hides himself. This is not a claim that God is absent; it is a claim that God will not be summoned.

'When he hath tried me, I shall come forth as gold' comes from metalworking. Ore was heated in a crucible until the impurities separated and could be skimmed, and refined gold was the standard image of something proved genuine by fire. Job's confidence is that a genuine test would clear him, and his terror is that God is not obliged to hold one.

What it meant to them

The line hearers took away is the one about the refiner: he knows the way that I take; when he hath tried me, I shall come forth as gold. It is the first time in the book that Job frames his suffering as a test rather than only as an attack.

He is closer to the truth than his friends and still cannot see it. Chapter 1 has already told the audience that this is exactly what is happening.

Sources cited

  • Franz Delitzsch, Biblical Commentary on the Book of Job
  • John E. Hartley, The Book of Job

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 23. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.