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Job 23:6

in Job 23

Would He contend with me in His great power? No, He would certainly take note of me.

BSB

The same verse in ASV and KJV ▾

ASV

Would he contend with me in the greatness of his power? Nay; but he would give heed unto me.

KJV

Will he plead against me with his great power? No; but he would put strength in me.

This verse in Job 23

Commentary

10 notes on this verse
I would not that He should contend with me with great power, nor oppress me with the weight of His mightiness. For the soul of one however righteous, if he be judged with strictness by Almighty God, is borne down by the weight of His mightiness. In which same words this is likewise to be understood, that whereas the holy man shews the might of God, what else of Him does he desire, but His weakness? And it is written, the weakness of God is stronger than men.

This site's exposition

Would He contend with me in His great power

on Job 23:6-7

Job answers his own question with "No, He would certainly take note of me", a hearing that gives him standing to plead. The line "Then an upright man could reason with Him" expects acquittal. The words "I would be delivered forever from my Judge" look past the present ordeal.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

In the previous chapter Job's friends had frequently referred to divine power and grace as if to sustain divine judgment. As Sophar said in Chapter Eleven, "He is higher than the heavens and what will you do?" (v.8) and the other things which follow there. …

The Puritans and the Awakening2 voices

Will he plead against me with his great power?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Job's friends pleaded against him with all the power they had; but will God do so? No; his power is all just and holy, whatever men's is. Against those that are obstinate in their unbelief and impenitency God will plead with his great power; their destruction will come from the glory of his power.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Will he plead against me - He would not exhibit his majesty and his sovereign authority to strike me dumb, or so overawe me that I could not speak in my own vindication. No; but he would put strength in me - On the contrary, he would treat me with tenderness, he would rectify my mistakes, he would show me what was in my favor, and would temper the rigid demands of justice by the mild interpretations of equity; and where law could not clear me, mercy would conduct all to the most favorable issue.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Do I hereby wish that He should plead against me with His omnipotence? 30:18). strength--so as to prevail with Him: as in Jacob's case (Ho 12:3, 4). UMBREIT and MAURER better translate as in Job 4:20 (I only wish that He) "would attend to me," that is, give me a patient hearing as an ordinary judge, not using His omnipotence, but only His divine knowledge of my innocence.

quarantine:debris (2026-07-29) — unbalanced-parens

3 more voices on this verse

The Nineteenth Century3 voices

I SHALL not to-night consider the connexion of these words, or what was particularly intended by Job. I shall use them in, perhaps, another sense from that which he intended. No doubt Job meant to say, that if God would allow him to argue his case before him, it was his firm belief that God, so far from taking advantage of his superior strength in the controversy, would even strengthen him, that the controversy might be fair, and that the judgment might be unbiased.
I SHALL not to-night consider the connexion of these words, or what was particularly intended by Job. I shall use them in, perhaps, another sense from that which he intended. No doubt Job meant to say, that if God would allow him to argue his case before him, it was his firm belief that God, so far from taking advantage of his superior strength in the controversy, would even strengthen him, that the controversy might be fair, and that the judgment might be unbiased. “He would not plead against me with his great strength; no, but he would put strength in me.” We shall use the text, however, to-night, in another sense. It is one of the sure marks of a lost and ruined state when we are careless and indifferent concerning God. One of the peculiar marks of those who are dead in sin is this: they are the wicked who forget God. God is not in all their thoughts; “The fool hath said in his heart, there is no God.” The sinful man is ever anxious to keep out of his mind the very thought of the being, the existence, or the character of God; and so long as man is unregenerate, there will be nothing more abhorrent to his taste, or his feelings, than anything which deals with the Divine Being. God perhaps, as Creator, he may consider; but the God of the Bible, the infinite Jehovah, judging righteously among the sons of men—condemning and acquitting—that God he has no taste for, he is not in all his thoughts, nor does he regard him. And mark you, it is a blessed sign of the work of grace in the heart, when man begins to consider God. He is not far from God’s heart who hath meditations of God in his own heart. If we desire to seek after God, to know him, to understand him, and to be at peace with him, it is a sign that God has dealings with our soul, for otherwise we should still have hated his name and abhorred his character.
Will he plead against me with his great power? - “Will he make use of his mere power to overwhelm me and confound me? Will he take advantage of omnipotence to triumph over me, instead of argument and justice? No: he will not do it. The discussion would be fair. He would hear what I have to say, and would decide according to truth. Though he is Almighty, yet he would not take advantage of that to prostrate and confound me.” When Job Job 13:3 wished to carry the cause directly before God, he asked of Him two conditions only. One was, that he would take off his hand from him, or remove his afflictions for a time, that he might be able to manage his own cause; and the other was, that He would not take advantage of his power to overwhelm him in the debate, and prevent his making a fair statement of his case; see the notes at Job 13:20-21. He here expresses his firm conviction that his wish in this respect would be granted. He would listen, says he, to what; I have to say in my defense as if I were an equal. No; but he would put strength in me - The word “strength” is not improperly supplied by our translators. It means that he would enable him to make a fair presentation of his cause. So far from taking advantage of his mere “power” to crush him, and thus obtain an ascendency in the argument, he would rather “strengthen” him, that he might be able to make his case as strong as possible. He would rather aid him, though presenting his own cause in the controversy, than seek to weaken his arguments, or so to awe him by his dread majesty as to prevent his making the case as strong as it might be. This indicates remarkable confidence in God.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַבְּרָב־¿ with greatness of

    haberov-H7230 →149 times

  • כֹּ֭חַpower

    koachH3581 →126 times

  • יָרִ֣יבwill he conduct a case

    yarivH7378 →67 times

  • עִמָּדִ֑יwith me

    ʾimadiH5978 →42 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • אַךְ־surely

    ʾakh-H389 →161 times

  • ה֝֗וּאhe

    hu'H1931 →1879 times

  • יָשִׂ֥םhe will put

    yasimH7760 →584 times

  • בִּֽי׃on me

    bi

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 9:19

    If it is a matter of strength, He is indeed mighty! If it is a matter of justice, who can summon Him?

    it leads to

    • Job 9:32–33

      For He is not a man like me, that I can answer Him, that we can take each other to court.

    • Job 9:4

      God is wise in heart and mighty in strength. Who has resisted Him and prospered?

    • 1 Corinthians 1:25

      For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

    • Job 40:9–10

      Do you have an arm like God’s? Can you thunder with a voice like His?

    • Matthew 6:13

      And lead us not into temptation, but deliver us from the evil one.’

  • Through

    Ezekiel 20:35

    And I will bring you into the wilderness of the nations, where I will enter into judgment with you face to face.

    it leads to

    • Hosea 2:14

      “Therefore, behold, I will allure her and lead her to the wilderness, and speak to her tenderly.

    • Ezekiel 20:36

      Just as I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you, declares the Lord GOD.

    • Ezekiel 19:13

      Now it is planted in the wilderness, in a dry and thirsty land.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 108: “The Question of Fear and the Answer of Faith” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XVI; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.