Jobchapter 15
35 verses · BSBJob book hub →
Speaks with:Job 8×5Job 4×3Job 9×3Job 27×3Job 6×2Matthew 12×2
Summary
Chapter summary
Eliphaz opens the second cycle with the courtesy gone: should a wise man fill himself with the east wind? Thou doest away with fear and hinderest devotion before God; thine own mouth condemneth thee. 'Art thou the first man that was born? or wast thou brought forth before the hills?' (15:7). He repeats his night-vision theology as settled fact: God 'putteth no trust in his holy ones; yea, the heavens are not clean in his sight'. How much less a man that drinketh iniquity like water. The rest is a portrait of the wicked travailing in pain all his days, dread sounds in his ears, his branch never green.
Context
Poetry · Unknown — Job overview
- A. 1–16 Eliphaz: Should a Wise Man Answer With Windy Knowledge?
- B. 17–35 Eliphaz: The Wicked Travaileth With Pain All His Days
The outline
A.Eliphaz: Should a Wise Man Answer With Windy Knowledge?vv. 1 to 16
Read vv. 1 to 16 →B.Eliphaz: The Wicked Travaileth With Pain All His Daysvv. 17 to 35
Read vv. 17 to 35 →
The world behind this chapter
Job 15The history
The politeness is finished. Eliphaz now says Job fills his belly with the east wind — the sirocco, the scorching wind off the desert that withered crops and frayed tempers, the most useless and destructive air anyone in that region knew. He accuses Job of casting off fear and restraining prayer, which in that culture was the definition of a godless man.
He appeals to a new authority: age and pedigree. Both the grey-headed and the very aged are on our side, he says, older than your father. Then he cites wise men who received wisdom from their fathers, 'unto whom alone the earth was given, and no stranger passed among them' — a claim that this teaching comes down an unmixed line, uncontaminated by foreign ideas. In a world of tribal traditions, purity of transmission was itself an argument.
The portrait of the wicked man that fills the second half is drawn from the anxieties of a violent age. He travails with pain all his days; a dreadful sound is in his ears; in prosperity the destroyer comes on him; he does not believe he will return out of darkness; he wanders abroad for bread asking where it is; trouble makes him afraid 'as a king ready to the battle'.
The physical detail is deliberately ugly: he covers his face with his fatness and makes collops of fat on his flanks. In a hungry world, visible fat meant a man who had eaten well at someone else's expense. And the closing images are agricultural failure — a vine shaking off its unripe grapes, an olive casting its blossom, and the tents of bribery consumed by fire.
What it meant to them
Eliphaz has stopped counselling and started prosecuting. His argument is now circular: the wicked suffer, you are suffering, therefore your protests are just more evidence.
First hearers, who already knew from chapter 1 what the friends did not, were watching orthodoxy curdle. The chapter is a warning to anyone who has ever defended God by convicting a sufferer.
Sources cited
- John E. Hartley, The Book of Job
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Job 15. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
