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Job 15:12

in Job 15

Why has your heart carried you away, and why do your eyes flash,

BSB

The same verse in ASV and KJV ▾

ASV

Why doth thy heart carry thee away? And why do thine eyes flash,

KJV

Why doth thine heart carry thee away? and what do thy eyes wink at,

This verse in Job 15

Commentary

7 notes on this verse
Ver. 12. Why does thine heart lift thee up, and hast thou thine eyes astonished as thinking of great things? Often the mind of the righteous is so suspended in contemplating things on high, that outwardly their face seems to have been struck with stupefaction.

This site's exposition

Why has your heart carried you away

on Job 15:12-13

Eliphaz reads Job's protests as a loss of self-control: "Why has your heart carried you away, and why do your eyes flash". His next words restate the charge of chapter 4 more sharply. Henry notes Eliphaz assumes the point in question, whether Job's words attack God or plead with Him.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Second, he shows that the debate was vain and proud, expanding something he had said already, "Will the wise man answer as though he were speaking to the wind?" (v.2) So he then says, "Why does your heart lift you up," in pride to make …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Why doth thy heart carry thee away into such indecent irreligious expressions?" Note, Every man is tempted when he is drawn away of his own lust, Jam. i. If we fly off from God and our duty, or fly out into anything amiss, it is our own heart that carries us away.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Why doth thine heart carry thee away?....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Why doth thine heart carry thee away? - Why is it that thou dost conceive and entertain such high sentiments of thyself? And what do thy eyes wink at - With what splendid opinion of thyself is thine eye dazzled? Perhaps there is an allusion here to that sparkling in the eye which is excited by sensations of joy and pleasing objects of sight, or to that furious rolling of the eyes observed in deranged persons. Rosenmuller translates thus: - Quo te tuus animus rapit? Quid occuli tui vibrantes? “Whither does thy soul hurry thee?
Why doth thine heart carry thee away? - Why do you allow your feelings to control you in spite of the decisions of the understanding? Eliphaz means to represent him as wholly under the influence of passion, instead of looking calmly and cooly at things as they were, and listening to the results of past experience and observation. And what do thy eyes wink at - This expression has given considerable perplexity to commentators. Rosenmuller (and after him Noyes) remarks that the expression indicates pride, haughtiness, and arrogance. In Psa 35:19, it is an indication of joyfulness or triumph over a prostrate foe: Let not them that are mine enemies wrongfully rejoice over me; Neither let them wink with the eye that hate me without a cause. In Pro 6:13, it is an indication of a haughty, froward, self-confident person: A haughty person, a wicked man, Walketh with a froward mouth; He winketh with his eyes, He speaketh with his feet, He teacheth with his fingers. The Hebrew word (רזם râzam) occurs nowhere else, and it is therefore difficult to determine its true signification. The most probable meaning is, to wink with the eyes as a gesture of pride and insolence; compare the notes at Isa 3:16. The Vulgate renders it, attonitos habes oculos? - “Why, as though meditating great things, hast thou eyes of astonishment?” Septuagint, “Why are thine eyes elevated?” Schultens renders it, “Why do thine eyes roll fury?” - Quid fremitum volvunt oculi tui? Luther, “Why art thou so proud? There can be no reasonable doubt that the word conveys the idea of pride and haughtiness manifested in some way by the eyes.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Are God’s consolations little for you with which the Rock benefited you until now for many days, and His good thing that He gave you with pleasantness and gentleness, viz. His fatness [i.e., plenty].
Rashi: France, 1040–1105 · Rashi on Job 15:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַה־why?

    mah-H4100 →752 times

  • יִּקָּחֲךָ֥does it carry away you

    yikachakhaH3947 →966 times

  • לִבֶּ֑ךָheart your

    libekhaH3820 →595 times

  • וּֽמַה־and why?

    umah-H4100 →752 times

  • יִּרְזְמ֥וּןdo they flash !

    yirzemunH7335 →

  • עֵינֶֽיךָ׃eyes your

    ʾeineikhaH5869 →887 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 35:19

    Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice.

    it leads to

    • Psalms 69:4

      Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me— my enemies for no reason. Though I did not steal, I must repay.

    • John 15:25

      But this is to fulfill what is written in their Law: ‘They hated Me without reason.’

    • Proverbs 6:13

      winking his eyes, speaking with his feet, and pointing with his fingers.

    • Psalms 38:19

      Many are my enemies without cause, and many hate me without reason.

    • Psalms 13:4

      lest my enemy say, “I have overcome him,” and my foes rejoice when I fall.

  • Through

    Proverbs 6:13

    winking his eyes, speaking with his feet, and pointing with his fingers.

    it leads to

    • Psalms 35:19

      Let not my enemies gloat over me without cause, nor those who hate me without reason wink in malice.

    • Proverbs 10:10

      He who winks the eye causes grief, and foolish lips will come to ruin.

  • Through

    Job 17:2

    Surely mockers surround me, and my eyes must gaze at their rebellion.

    it leads to

    • 1 Samuel 1:6–7

      Because the LORD had closed Hannah’s womb, her rival would provoke her and taunt her viciously.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XII; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.