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Job

Summary

Chapter summary

Job's speech ends in a lament over mortality. 'Man, that is born of a woman, is of few days, and full of trouble. He cometh forth like a flower, and is cut down' (14:1-2). His days are determined; look away from him that he may rest. There is hope of a tree (cut down, it sprouts again at the scent of water) but man lieth down and riseth not till the heavens be no more. Out of that comparison rises the great question: 'If a man die, shall he live again?' (14:14). Job answers it with waiting: all the days of his warfare, till his release come; thou shalt call, and I will answer thee.

Context

Poetry · UnknownJob overview

  • A. 1–12 Job: Man That Is Born of a Woman Is of Few Days
  • B. 13–22 Job: If a Man Die, Shall He Live Again?

The outline

  1. A.Job: Man That Is Born of a Woman Is of Few Daysvv. 1 to 12

    Read vv. 1 to 12
  2. B.Job: If a Man Die, Shall He Live Again?vv. 13 to 22

    Read vv. 13 to 22

The world behind this chapter

Job 14
When
The patriarchal age (traditional view) — the end of the first cycle · Setting c. 2000–1800 BC; the close of Job's reply to the first round
Where
The ash heap, with Job looking past his own death
Who first heard it
Hearers who buried their dead in family tombs and had no clear picture of what came after

The history

The chapter opens with three pictures of a short life, all agricultural or domestic: a flower that comes up and is cut down, a shadow that does not stay, and a hired man's fixed term. Job then adds a legal touch — a man's days are determined and his bounds appointed so he cannot pass them, like a boundary a tenant may not cross.

The centre of the chapter is a piece of real horticulture. A felled tree, he says, still has hope: through the scent of water it will bud and put out branches like a young plant, even if its root has grown old and its stump died in the ground. This is true of olive, terebinth, and several other trees of that region, which regrow vigorously from a cut stump — orchards were managed on exactly this principle. Job's grief is that a man is not a tree. He lies down and does not rise till the heavens are no more.

Then he asks the question outright: if a man die, shall he live again? And he answers it as a wish rather than a doctrine — that God would hide him in the grave until his anger passed, set him a fixed term, and then call, and he would answer. Israel's clear teaching on resurrection came later and fuller; here a man in the dark is feeling for it.

The chapter closes with erosion. Waters wear away stones, floods wash away the soil of the earth, and so God destroys the hope of man. Anyone who had watched a winter torrent take a hillside terrace knew precisely what that looked like.

What it meant to them

The first cycle ends with the argument unresolved and Job pushing the question past the grave, because within a single lifetime the accounts obviously do not balance.

Hearers in Israel, who sang psalms about the pit and the silence, would have recognised the reach in that question — and would have kept reading to see whether anyone answers it.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 14. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.