Job 14:22
in Job 14He feels only the pain of his own body and mourns only for himself.”
BSB
The same verse in ASV and KJV ▾
ASV
But his flesh upon him hath pain, And his soul within him mourneth.
KJV
But his flesh upon him shall have pain, and his soul within him shall mourn.
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This verse in Job 14
Commentary
10 notes on this verseVer. 22. But his flesh while he liveth shall have pain, and His soul shall mourn over himself. Concerning the married Paul saith, Nevertheless, such shall have trouble in the flesh. But they may 'have trouble in the flesh here,' who are even now leading spiritual lives.
This site's exposition
You forever overpower him
on Job 14:20-22
"You forever overpower him, and he passes on" states defeat as final. "You change his countenance and send him away" pictures death as a dismissal. "If his sons receive honor, he does not know it" carries the loss past death, the dead man unaware of his household's fortune.
This site's exposition
mourns only for himself
The man in Sheol feels the pain of his body and mourns for himself. Jamieson, Fausset and Brown read that pain as a figure, the feelings of the living given to the dead. Clarke sums up the days of man as pain of body and distress of soul.
The record, by era
The Church Fathers1 voice
"A person is punished," Job says, "and, even if he has many descendents, he does not know them. In fact, after his death, he is often deprived of the pleasures that he was accustomed to enjoy while alive. What is the pleasure of leaving children after one who has departed?" You see, everywhere Job emphasizes the ephemeral character of life. It is impossible to come back and to return down here. Even if he leaves children after him, he does not know how they will prosper. He does not know at all whether his descendants will be numerous or scarce. What is more painful than to ignore one's successes and to go away alone by only knowing one's afflictions? Even if something good happens to him after his death, he does not know, nor will he ever know it [in this life]; but what he surely knows now is that "his flesh is in pain and his soul mourns."
The Medieval Church1 voice
But someone could object that, although man does not return after death to life, he does not still pass away perpetually because he still lives on in a sense in his sons. The words of Baldath seem to have spoken to this theme when he …
The Puritans and the Awakening2 voices
But his flesh upon him shall have pain,....
It is folly therefore for men to defer their repentance to a death-bed, and to have that to do which is the one thing needful when they are really unfit to do any thing: but it is true wisdom by making our peace with God in Christ and keeping a good conscience, to treasure up comforts which will support and relieve us against the pains and sorrows of a dying hour.
The Nineteenth Century1 voice
But his flesh upon him shall have pain - The sum of the life of man is this, pain of body and distress of soul; and he is seldom without the one or the other, and often oppressed by both. Thus ends Job’s discourse on the miserable state and condition of man. The last verse of the preceding chapter has been differently translated and explained. Mr. Good’s version is the following, which he vindicates in a learned note: - For his flesh shall drop away from him; And his soul shall become a waste from him.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In the unseen world, Job in a gloomy frame anticipates, man shall be limited to the thought of his own misery. "Pain is by personification, from our feelings while alive, attributed to the flesh and soul, as if the man could feel in his body when dead. It is the dead in general, not the wicked, who are meant here."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But his flesh upon him shall have pain - Dr. Good renders this, “his flesh shall drop away from him.” This is evidently a representation of the state of the man after he was dead. He would be taken away from hope and from his friends. His body would be committed to the grave, and his spirit would go to the world of shades. The image in the mind seems to have been, that his flesh would suffer. It would be cold and chill, and would be devoured by worms. There seems to have been an impression that the soul would be conscious of this in its distant and silent abode, and the description is given of the grave as if the body were conscious there, and the turning back to dust were attended with pain. This thought is that which makes the grave so gloomy now. We think of ourselves in its darkness and chilliness. We insensibly suppose that we shall be conscious there. And hence, we dread so much the lonely, sad, and gloomy residence in the tomb. The meaning of the word rendered “shall have pain” - כאב kâ'ab - is “to be sore, to be grieved, afflicted, sad.” It is by the imagination, that pain is here attributed to the dead body. But Job was not alone in this. We all feel the same thing when we think of death. And his soul within him shall mourn - The soul that is within him shall be sad; that is, in the land of shades. So Virgil, speaking of the death of Lausus, says, Tum vita per auras Concessit moesta ad manes, corpusque reliquit. Aeneid x. 819. The idea of Job is, that it would leave all the comforts of this life; it would be separate from family and friends; it would go lonely and sad to the land of shades and of night. Job dreaded it. He loved life; and in the future world, as it was presented to his view, there was nothing to charm and attract. There he expected to wander in darkness and sadness; and from that gloomy world he expected to return no more forever. […]
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַךְ־ | ʾakh- | only | H389 → | 161 times |
| בְּ֭שָׂרוֹ | besaro | own flesh his | H1320 → | 270 times |
| עָלָ֣יו | ʾalav | on himself | H5921 → | 5755 times |
| יִכְאָ֑ב | yikhav | it is in pain | H3510 → | |
| וְ֝נַפְשׁ֗וֹ | venafsho | and self his | H5315 → | 754 times |
| עָלָ֥יו | ʾalav | on himself | H5921 → | 5755 times |
| תֶּאֱבָֽל׃ פ | teeval | it mourns | H56 → |
אַךְ־only
ʾakh-H389 →161 times
בְּ֭שָׂרוֹown flesh his
besaroH1320 →270 times
עָלָ֣יוon himself
ʾalavH5921 →5755 times
יִכְאָ֑בit is in pain
yikhavH3510 →
וְ֝נַפְשׁ֗וֹand self his
venafshoH5315 →754 times
עָלָ֥יוon himself
ʾalavH5921 →5755 times
תֶּאֱבָֽל׃ פit mourns
teevalH56 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 19:26Even after my skin has been destroyed, yet in my flesh I will see God.
it leads to
- Matthew 5:8
Blessed are the pure in heart, for they will see God.
- 1 John 3:2
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as…
- Psalms 17:15
As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.
- Revelation 1:7
Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
- 1 Corinthians 13:12
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
- Matthew 5:8
Through
Proverbs 14:32The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.
it leads to
- 2 Timothy 4:18
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.
- Psalms 23:4
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
- 2 Timothy 4:18
Through
Job 19:20My skin and flesh cling to my bones; I have escaped by the skin of my teeth.
it leads to
- Psalms 102:5
Through my loud groaning my flesh clings to my bones.
- Psalms 102:5
About Job

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON JOB 14:20-22; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
