Ezekielchapter 41
26 verses · BSBEzekiel book hub →
Speaks with:1 Kings 6×12Ezekiel 41×11Ezekiel 40×11Ezekiel 42×102 Chronicles 3×2Ezekiel 10×2
Summary
Chapter summary
The measuring goes inside. The man measures the jambs and the doorway, then the nave, and passing within measures the inner room and says, 'This is the most holy place.' Around the house run side-chambers in three stories, each thirty to a story, resting on rebatements in the wall so that they take no hold on the house itself. Westward stands the separate place and its building. Then the decoration, given with unusual care: the walls carved throughout with cherubim and palm-trees alternating, every cherub with two faces, a man's face toward the palm tree on one side and a young lion's face on the other. A wooden altar stands before the sanctuary, 'This is the table that is before Jehovah.'
Context
Prophecy · Ezekiel — Ezekiel overview
- A. 1–11 The nave, the most holy place, and the side chambers
- B. 12–20 The building westward and the carved cherubim and palms
- C. 21–26 The wooden altar and the doors of the temple
The outline
A.The nave, the most holy place, and the side chambersvv. 1 to 11
Read vv. 1 to 11 →B.The building westward and the carved cherubim and palmsvv. 12 to 20
Read vv. 12 to 20 →C.The wooden altar and the doors of the templevv. 21 to 26
Read vv. 21 to 26 →
The world behind this chapter
Ezekiel 41The history
The building follows the plan the hearers knew. A porch, then a main hall about forty cubits by twenty, then an innermost room twenty by twenty — the same proportions as Solomon's temple, which their grandfathers had worshipped in. When the guide measures the inner room he tells Ezekiel this is the most holy place, and notably he goes in alone; the prophet, priest though he is, stays outside.
The side chambers are built in three storeys around three sides of the sanctuary, and the text explains the construction detail: the wall of the house was stepped back at each level so the supporting beams rested on the ledges and did not have to be set into the sanctuary wall itself. That is exactly the technique described in the building of Solomon's temple. The holy wall is not pierced by ordinary joinery.
The decoration is Levantine craftsmanship of a familiar kind. The walls are panelled with wood and carved from floor to above the doors with palm trees alternating with cherubim, each cherub having two faces — a human face toward the palm on one side and a young lion's face toward the palm on the other. Carved and ivory-inlaid panels combining palmettes with winged creatures are found across the Levant from this era, so the style would have looked right to anyone who had seen the old house.
Two things are conspicuously absent or altered. There is no mention of the ark in the most holy place — the ark had gone with Jerusalem. And the piece of furniture in the main hall is described as a wooden altar three cubits high, which the guide calls the table that is before the LORD.
What it meant to them
Old men in that community had grown up on descriptions of the house Solomon built and had heard it burn described by a survivor. Here is a house measured in front of them with the same shape and larger courts.
The care taken over the walls says something quietly. Every measurement in this chapter is about separating what is holy from what is not — thickness, ledges, panelling, doors. After chapters of explaining why the first house was defiled, the exiles are shown one built so that it cannot be.
Sources cited
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel
- John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The text of this chapter
This page carries no textual note on Ezekiel 41. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
