Ecclesiastes11chapter 11

Ecclesiastes 11:1

"Send your bread upon the waters, for after many days you will find it." He encourages to mercy since it must be given to all that seek wisdom, and work well. For just as he sows over the well-watered fields and awaits the produce of his seed, so too he who is generous to the needy does not sow the grain of his seed, but bread itself. And he waits for it to grow into his future profit; and when the day of judgement comes much more will be found to have grown than was at first sown.

Ecclesiastes 11:1

“The verse means: “Show hospitality, even though the corresponding return of hospitality to you may seem improbable; nevertheless, be hospitable in faith.” Compare Luk 14:13-14; Heb 13:2. Some interpreters (not unreasonably) understand by “bread” the seed from the produce of which bread is made. Seed cast upon the fertile soil flooded by the early rains would be returned to the sower in autumn with large increase.”

Ecclesiastes 11:1

“Ec 11:2 shows that charity is here inculcated. bread--bread corn. As in the Lord's prayer, all things needful for the body and soul. Solomon reverts to the sentiment (Ec 9:10). waters--image from the custom of sowing seed by casting it from boats into the overflowing waters of the Nile, or in any marshy ground.”

Ecclesiastes 11:2

“The Old Testament too knew this number eight which in Latin we call the Octave, for the preacher says, give a portion to seven and also to eight. The number seven belongs to the Old Testament, the number eight to the New, for then Christ rose, and the day of new salvation shone upon all. This is the day whereof the Prophet says, This is the day which the Lord hath made, let us rejoice and be glad in it.”

Ecclesiastes 11:2

“Give a portion to seven - Never cease giving while thou seest a person in distress, and hast wherewithal to relieve him. Thou knowest not what evil - Such may be the change of times, that thou mayest yet stand in need of similar help thyself. Do as thou wouldst be done by.”

Ecclesiastes 11:3

"If the clouds are full of rain, they empty themselves upon the earth: and if the tree falls toward the south, or toward the north, in the place where the tree falls, there it shall be. "Keep the commandments that have been taught to you above so that the clouds above you will break open in rain. For wherever you have made your home and seat for the future, whether to the east or facing the north, when you die you will remain there.

Ecclesiastes 11:3

“Unforeseen events come from God; and the man who is always gazing on the uncertain future will neither begin nor complete any useful work: but do thou bear in mind that times and circumstances, the powers of nature and the results to which they minister, are in the hand of God; and be both diligent and trustful.” The images are connected chiefly with the occupation of an agricultural laborer: the discharge of rain from the cloud, and the inclination of the falling tree, and the direction of the wind, are beyond his control, though the result of his work is affected by them.

Ecclesiastes 11:4

"He that observes the wind shall not sow; and he that regards the clouds shall not reap. "He who considers what is good for him and does not give out to all who ask him, often destroys what he ought to receive. [Cfr. Luc 6, 30.] Differently: he who proclaims the word of God at the time when the people listen freely and a second wind of rumour comes, he is a negligent and lazy farmer.

Ecclesiastes 11:4

“SOW when the time comes, whatever wind blows. Reap when the times comes, whatever clouds are in the sky! There are, however, qualifying proverbs which must influence our actions. We are not to discard prudence in the choice of the time for our work. "To everything there is a season and a time for every purpose under Heaven." It is well to sow when the weather is propitious. It is wise to "make hay while the sun shines." Cut your corn when there is the probability of getting it dry.”

Ecclesiastes 11:4

“Therefore sow thy charity in faith, without hesitancy or speculation as to results, because they may not seem promising (Ec 9:10). So in Ec 11:1, man is told to "cast his bread corn" on the seemingly unpromising "waters" (Ps 126:5, 6).”

Ecclesiastes 11:5

“As thou knowest not - the way of the spirit - Why God should have permitted such an such persons to fall into want, and how they came into all their distresses, thou canst not tell, no more than thou canst how their soul is united to their body, how it came to inform that body, or how the child was formed in the womb of its mother. Nor canst thou discern the end which God has in view in these things.”

Ecclesiastes 11:6

“In the morning sow thy seed - Be ready at all times to show mercy; begin in the morning, continue till the evening. Thou knowest not the most worthy object; it is enough that God knoweth; and if thy motive be good, he will applaud and reward thee; not according to the worthiness or unworthiness of the object of thy charity, but according to the motive which induced thee to relieve him.”

Ecclesiastes 11:7

“It is indeed a beautiful wisdom, because it is light, but it is more beautiful than the sun, since the sun is unable to give birth to its radiance within itself, while the Eternal Sun begets the most beautiful Radiance within Himself. Likewise, eternal wisdom …”

Ecclesiastes 11:7

“Truly the light is sweet,.... Here begins a new subject, as most think; and some here begin the twelfth and last chapter, and not improperly.”

Ecclesiastes 11:7

“The preceding exhortation to a life of labor in the sight of God is now addressed especially to the active and the young; and is enforced by another consideration, namely, the transitory character of all that sustains youth. Ecc 11:7 The light ... the sun - Gifts of God which cheer man’s toil, but which he almost ceases to appreciate in his old age. Ecc 11:8 Days of darkness - The time of old age, and perhaps any time of sorrow or misfortune. Compare Ecc 12:”

Ecclesiastes 11:7-8

“Light was the first thing made in the formation of the great world, as the eye is one of the first in the formation of the body, the little world. It is pleasant to see the light; the heathen were so charmed with the pleasure of it that they worshipped the sun.”

Ecclesiastes 11:8

“He shews himself to live with good heed and circumspection, who, in considering the shortness of the present life does not look to the furtherance but to the ending of it, so as to gather from the end, that all is nought that delights while it is passing. For hence it is said by Solomon, But if a man live many years and rejoice in them all, yet let him remember the time of darkness, and the days that shall be many; and when they come, the past shall be convinced of vanity.”

Ecclesiastes 11:8

“If a man live many years - And even have prosperity through the whole; yet the days of darkness - times of affliction, weakness, and perhaps old age, will be many. If he die not a violent death, which no man can wish, he will die a lingering death; and this is ordinarily attended with many pains, and many sorrows; therefore let him prepare to meet his God; and to carry this thought through life, that all must terminate in death.”

Ecclesiastes 11:8

“But while man thankfully enjoys life, "let him remember" it will not last for ever. The "many days of darkness," that is, the unseen world (Job 10:21, 22; Ps 88:12), also days of "evil" in this world (Ec 11:2), are coming; therefore sow the good seed while life and good days last, which are not too long for accomplishing life's duties.”

Ecclesiastes 11:9

“Rejoice, O young man, in thy youth - Youth is devoid of cares; and, consequently, of many perplexities and distresses. Were it not so, we should have no old men; nay, perhaps not one even of middle ape. It is in the order of a most gracious God, that the young should rejoice in their youth; but they should make such a moderate use of all their enjoyments, that they may not be confounded in the day of judgment.”

Ecclesiastes 11:9-10

“But it is more emphatic if we take it, as it is commonly understood, by way of irony, like that of Elijah to the priests of Baal ( Cry aloud, for he is a god ), or of Micaiah to Ahab ( Go to Ramoth-Gilead, and prosper ), or of Christ to his disciples, Sleep on now.”

Ecclesiastes 11:10

“In Scripture the spirit is continuously called "heart."The passage therefore means: Even if we sometimes are caught up in anger, this "anger" should not be allowed into the "heart," so that the anger does not become a permanent condition. And when suddenly a desire comes …”

Ecclesiastes 11:10

“Therefore remove sorrow - כעס caas, anger; every kind of violent passion, all filthiness of the flesh and spirit. “Childhood and youth are vanity;” they pass away and come to nothing. Eternity alone is permanent; live for eternity.”

Ecclesiastes 11:10

“Young people are apt to be impatient of check and control, to vex and fret at any thing that is humbling and mortifying to them, and their proud hearts rise against every thing that crosses and contradicts them. They are so set upon that which is pleasing to sense that they cannot bear any thing that is displeasing, but it goes with sorrow to their heart.”