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Summary

Chapter summary

Now we beseech you, brethren, concerning the coming of our Lord Jesus Christ. Be not soon shaken in mind. That day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition. The mystery of iniquity doth already work; only he who now letteth will let, until he be taken out of the way. Then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth. Paul charges them to stand fast and hold the traditions they have been taught. Calvin reads the chapter as the apostolic anchor against eschatological alarm.

Context

Epistle · Paul2 Thessalonians overview

  • A. 1–4 The Day Has Not Come: First the Falling Away
  • B. 5–12 What Restrains, and the Strong Delusion to Follow
  • C. 13–17 Chosen From the Beginning: Hold the Traditions

The outline

  1. A.The Day Has Not Come: First the Falling Awayvv. 1 to 4

    Read vv. 1 to 4
  2. B.What Restrains, and the Strong Delusion to Followvv. 5 to 12

    Read vv. 5 to 12
  3. C.Chosen From the Beginning: Hold the Traditionsvv. 13 to 17

    Read vv. 13 to 17

The world behind this chapter

2 Thessalonians 2
When
The second missionary journey · c. AD 51
Where
A correction sent to stop a panic that the day of the Lord had already arrived
Who first heard it
Believers rattled by a message, real or forged, claiming to come from Paul himself

The history

Forgery was a live danger. Letters were dictated to a secretary and carried by hand, so a name at the top proved nothing. Paul's habit of signing the last lines in his own large handwriting was a security mark, and this letter says so outright.

A ruler demanding worship was not a theory in that generation. The emperor Caligula ordered his own statue set up in the Jerusalem temple around AD 40, and only his death stopped it — an event so recent that older hearers remembered the crisis. Greek cities also built temples to the emperor and honored him as lord and savior on coins.

The chapter names a lawless man who takes his seat in the temple of God and displays himself as God. Read in a premillennial frame, this points ahead to a real individual in a real sanctuary before Christ's public appearing, not to a mood or a movement.

The restraining power in verses 6–7 is the letter's famous unnamed thing. Paul says the Thessalonians already knew what he meant, and we do not; the main readings are Roman law and order, the Holy Spirit's work through the church, and an angelic restraint. The house reading is that the restraint is lifted before the lawless one is unveiled, but the identification itself is honestly left open.

What it meant to them

The panic was practical: if the day had come and they were still here, they had been left behind. Paul's answer is a sequence — the rebellion and the man of lawlessness come into the open first, and neither has happened.

The chapter also teaches them to be careful with what claims to be revelation. A letter, a spoken word, a prophecy — none of them override what they were plainly taught in person.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on 2 Thessalonians 2. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.