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2 Thessalonians 2:8

in 2 Thessalonians 2

And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

BSB

The same verse in ASV and KJV ▾

ASV

And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming;

KJV

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

This verse in 2 Thessalonians 2

Commentary

22 notes on this verse

A commentator

Ambrose of Milan

On the Holy Spirit 3.7.44 · Written before 397.

We have heard that the Lord Jesus not only judges but also punishes in the Spirit. For neither would he punish Antichrist, whom, as we read, "the Lord Jesus shall slay with the Spirit of his mouth," unless he had already judged him as fit for punishment … but the unity of the divine action remains undivided, since Christ cannot be separated from the Spirit, nor the Spirit act apart from Christ. For the unity of the divine nature cannot be divided.

This site's exposition

And then the lawless one will be revealed

The revealing and the end come in one sentence: the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival. Isaiah 11:4 stands behind the words, where the King will slay the wicked with the breath of His lips. The Greek joins epiphaneia to parousia, the appearing of His coming, so the conflict ends with a breath and an appearing.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

The war with the Lord and the divine angels was waged by both the Devil and the Antichrist, for he calls him a false prophet of the beastly Devil, and kings who band together with them; but they were defeated sooner than speech. What do …

A commentator

Augustine of Hippo

City of God 20.12 · Written in the 5th century.

proposed

Or if by this fire coming down out of heaven and consuming them, John meant that blow wherewith Christ in His coming is to strike those persecutors of the Church whom He shall then find alive upon earth, when He shall kill Antichrist with the breath of His mouth, then even this is not the last judgment of the wicked; but the last judgment is that which they shall suffer when the bodily resurrection has taken place.
"And out of His mouth was issuing a sharp two-edged sword." By the twice-sharpened sword going forth out of His mouth is shown, that it is He Himself who has both now declared the word of the Gospel, and previously by Moses declared the knowledge of the law to the whole world. But because from the same word, as well of the New as of the Old Testament, He will assert Himself upon the whole human race, therefore He is spoken of as two-edged. For the sword arms the soldier, the sword slays the enemy, the sword punishes the deserter. And that He might show to the apostles that He was announcing judgment, He says: "I came not to send peace, but a sword." And after He had completed His parables, He says to them: "Have ye understood all these things? And they said, We have. And He added, Therefore is every scribe instructed in the kingdom of God like unto a man that is a father of a family, bringing forth from his treasure things new and old," -the new, the evangelical words of the apostles; the old, the precepts of the law and the prophets: and He testified that these proceeded out of His mouth. Moreover, He also says to Peter: "Go thou to the sea, and cast a hook, and take up the fish that shall first come up; and having opened its mouth, thou shalt find a stater (that is, two denarii), and thou shalt give it for me and for thee." And similarly David says by the Spirit: "God spake once, twice I have heard the same." Because God once decreed from the beginning what shall be even to the end. Finally, as He Himself is the Judge appointed by the Father. on account of His assumption of humanity, wishing to show that men shall be judged by the word that He had declared, He says: "Think ye that I will judge you at the last day? […]

A commentator

Irenaeus

Against Heresies Book V · Written before 202.

proposed

Of whom also the Apostle Paul again, speaking in the second [Epistle] to the Thessalonians, and at the same time proclaiming the cause of his advent, thus says: "And then shall the wicked one be revealed, whom the Lord Jesus shall slay with the spirit of His mouth, and destroy by the presence of His coming; whose coming [i.e., the wicked one's] is after the working of Satan, in all power, and signs, and portents of lies, and with all deceivableness of wickedness for those who perish; because they did not receive the love of the truth, that they might be saved. And therefore God will send them the working of error, that they may believe a lie; that they all may be judged who did not believe the truth, but gave consent to iniquity."

A commentator

Origen of Alexandria

Commentary on John 2.54-55 · Written before 253.

proposed

Now just as it is said that the task of the Word is to judge with justice, so also the Word's task is to fight with justice, that by thus fighting the soul's enemies with reason and justice, he may dwell in the soul, justifying it when the irrational elements and injustices are destroyed. He casts out the hostile elements from that soul which, if I may speak in this way, has been taken captive by Christ for salvation. The war that the Word wages is seen even more clearly when we compare it to the war waged by he who pretends to be the Word. This one proclaims himself the truth when he is not the truth but a lie, declaring that he is the truth. For then the Word, having fully armed himself against the lie, "destroys it with the breath of his mouth and annihilates it by the appearance of his presence."
15 more voices on this verse

The Church Fathers5 voices

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

proposed

"Let no man deceive you by any means. For that day shall not come, unless indeed there first come a falling away," he means indeed of this present empire, "and that man of sin be revealed," that is to say, Antichrist, "the son of perdition, who opposeth and exalteth himself above all that is called God or religion; so that he sitteth in the temple of God, affirming that he is God. Remember ye not, that when I was with you, I used to tell you these things? And now ye know what detaineth, that he might be revealed in his time. For the mystery of iniquity doth already work; only he who now hinders must hinder, until he be taken out of the way." What obstacle is there but the Roman state, the falling away of which, by being scattered into ten kingdoms, shall introduce Antichrist upon (its own ruins)? "And then shall be revealed the wicked one, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: even him whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish."

A commentator

John Chrysostom

Homily on Second Corinthians 5 · Written in the 5th century.

proposed

"To the one a savor from death unto death, to the other a savor from life unto life." For this sweet savor some so receive that they are saved, others so that they perish. So that should any one be lost, the fault is from himself: for both ointment is said to suffocate swine, and light (as I before observed,) to blind the weak. And such is the nature of good things; they not only correct what is akin to them, but also destroy the opposite: and in this way is their power most displayed. For so both fire, not only when it giveth light and when it purifieth gold, but even when it consumeth thorns, doth very greatly display its proper power, and so show itself to be fire: and Christ too herein also doth discover His own majesty when He "shall consume" Antichrist "with the breath of His mouth, and bring him to nought with the manifestation of His coming."

A commentator

John Chrysostom

Homily on 2 Thessalonians 4 · Written in the 5th century.

proposed

"And then," he says, "shall be revealed the lawless one." And what after this? The consolation is at hand. "Whom the Lord Jesus shall slay with the breath of His mouth, and bring to nought by the manifestation of His coming, even he whose coming is according to the working of Satan." For as fire merely coming on even before its arrival makes torpid and consumes the little animals that are afar off; so also Christ, by His commandment only, and Coming. It is enough for Him to be present, and all these things are destroyed. He will put a stop to the deceit, by only appearing. Then who is this, whose coming is after the working of Satan, "With all power," but nothing true, but for deceit. "And lying wonders," he says, that is, false, or leading to falsehood.

A commentator

Cyril of Jerusalem

Catechetical Lecture 15:12 · Written before 386.

proposed

The Antichrist just mentioned by Paul will come when the destined period of the Roman Empire has run its course and the subsequent end of the world is drawing near. Ten claimants to the empire will arise simultaneously, I suppose in different parts, but all wearing the purple at the same time. Antichrist will form an eleventh after them, having seized the imperial power by the use of magic arts. He will humble three of those who came to power before him and cause the remaining seven to be Caesars under him. At first he will feign mildness and will appear to be a learned and understanding man, with pretended prudence and kindness. Then he will take in the Jews, by making them suppose him to be their expected Messiah, by false signs and wonders produced by magical trickery. And afterwards his character will be written large in evil deeds of inhumanity and lawlessness of every kind, so as to outdo all wicked and godless men that were before him. He will display a murderous, most absolute, pitiless and unstable temper toward all people, but especially toward us Christians. He will act insolently for only three and a half years. Then he will be defeated by the second glorious coming from heaven of the only-begotten Son of God, our Lord and Savior Jesus, the true Christ. He will destroy Antichrist "with the spirit of his mouth" and commit him to the flames of hell.
For in the last days false prophets shall be multiplied, and such as corrupt the word; and the sheep shall be changed into wolves, and love into hatred: for through the abounding of iniquity the love of many shall wax cold. For men shall hate, and persecute, and betray one another. And then shall appear the deceiver of the world, the enemy of the truth, the prince of lies, [2 Thessalonians 2:3-12] whom the Lord Jesus "shall destroy with the spirit of His mouth, who takes away the wicked with His lips; and many shall be offended at Him. But they that endure to the end, the same shall be saved. And then shall appear the sign of the Son of man in heaven;" [Isaiah 11:4; Matthew 24:1-51] and afterwards shall be the voice of a trumpet by the archangel; and in that interval shall be the revival of those that were asleep. And then shall the Lord come, and all His saints with Him, with a great concussion above the clouds, with the angels of His power, [Matthew 16:27] in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. "Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal," [Matthew 25:46] to inherit those things "which eye has not seen, nor ear heard, nor have entered into the heart of man, such things as God has prepared for them that love Him;" [1 Corinthians 2:9] and they shall rejoice in the kingdom of God, which is in Christ Jesus.

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on 2 Thessalonians · Written before 1274.

proposed

Then when he says, "and then", the wicked man's coming is set out, and his punishment. First, his appearance, and second, his punishment. Regarding the first he says "that" singularly "wicked one shall be revealed", because his wrongdoing will be manifest, "whom the Lord Jesus …

A commentator

Thietland of Einsiedeln

Commentary (church-history corpus) · Written in the 10th century.

proposed

at the brightness of his return because His coming will be in a flash of lightning, as that passage says, "just as a flash of lightning goes forth from the east." Mt.24:27

A commentator

Theophylact of Ohrid

Commentary on 2 Thessalonians · Written before 1107.

proposed

That is, when the Roman state shall be taken out of the way, then he will come. For as long as people fear this state, no one will quickly submit to the Antichrist. But when it shall be destroyed, then lawlessness will prevail, and he …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Will that wicked one - Emphatically so called, be revealed. Whom the Lord will soon consume with the spirit of his mouth - His immediate power. And destroy - With the very first appearance of his glory.
And then shall that wicked be revealed,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He is called the man of sin, to denote his egregious wickedness; not only is he addicted to, and practises, wickedness himself, but he also promotes, countenances, and commands sin and wickedness in others; and he is the son of perdition, because he himself is devoted to certain destruction, and is the instrument of destroying many others both in soul and body.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The head of this antichristian kingdom is called that wicked one, or that lawless person who sets up a human power in competition with, and contradiction to, the divine dominion and power of the Lord Jesus Christ; but, as he would thus manifest himself to be the man of sin, so the revelation or discovery of this to the world would be the sure presage and the means of his ruin.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Whom the Lord shall consume - He shall blast him so, that he shall wither and die away; and this shall be done by the spirit of his mouth - the words of eternal life, the true doctrine of the Gospel of Jesus; this shall be the instrument used to destroy this man of sin: therefore it is evident his death will not be a sudden but a gradual one; because it is by the preaching of the truth that he is to be exposed, overthrown, and finally destroyed.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He is seized and "cast alive into the take of fire" (Re 19:20). So the world kingdoms, and the kingdom of the beast, give place to that of the Son of man and His saints. The Greek for "destroy" means "abolish" (the same Greek is so translated, 2Ti 1:10); that is, cause every vestige of him to disappear.
And then shall that Wicked be revealed - ὁ ἄνομος ho anomos - “the wicked one,” referring to the “man of sin,” and called “the wicked one” because of the eminent depravity of the system of which he was to be the head; see the notes on 2Th 2:3. Whom the Lord shall consume - The Lord Jesus; see the notes on Act 1:24. The word “consume” here - ἀναλώσει analōsei - means “to destroy;” see Gal 5:15; Luk 9:54. The word would be applicable to any kind of destruction. The methods by which this will be done are immediately specified - and it is of much importance to understand them, if this refers to the papacy. “With the spirit of his mouth.” What goes out of his mouth, or what he speaks; that is, word, truth, command, or gospel - all of which he may be regarded as speaking. In Rev 1:16; Rev 19:15, Rev 19:21, it is said of the Redeemer that “a sharp two-edged sword goeth out of his mouth;” that is, his word, doctrine, or command - what he speaks - is like a sharp sword. It will cut deep; will lay open the heart; will destroy his enemies. Compare Isa 11:4, “With the breath of his lips shall he slay the wicked.” The reference in the passage before us is to one of the methods which would be employed to “destroy” the man of sin; and the sense is, that it would be by what is spoken by the Redeemer. […]

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Thessalonians 2:3

    Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.

    it leads to

    • Matthew 24:4–6

      Jesus answered, “See to it that no one deceives you.

    • 1 John 2:18

      Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.

    • Ephesians 5:6

      Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

    • 1 Timothy 4:1–3

      Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons,

    • 2 Thessalonians 2:8–10

      And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

  • Through

    Revelation 19:15

    And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…

    it leads to

    • Isaiah 63:2–6

      Why are Your clothes red, and Your garments like one who treads the winepress?

    • Revelation 1:16

      He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.

  • Through

    Revelation 20:10

    And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day…

    it leads to

    • Matthew 25:41

      Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

Where this verse is studied

About 2 Thessalonians

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 20 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Holy Spirit 3.7.44; Apostolic Constitutions, Apostolic Constitutions (Book VII), Section 2, XXXII; Augustine of Hippo, City of God 20.12; Cyril of Jerusalem, Catechetical Lecture 15:12; Irenaeus, Against Heresies Book V; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Second Corinthians 5; John Chrysostom, Homily on 2 Thessalonians 4; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Origen of Alexandria, Commentary on John 2.54-55; Tertullian, On the Resurrection of the Flesh; Theophylact of Ohrid, Commentary on 2 Thessalonians; Thietland of Einsiedeln, Commentary (church-history corpus); Thomas Aquinas, Commentary on 2 Thessalonians and Victorinus of Pettau, Victorinus Commentary on the Apocalypse of the Blessed John.