Study
The featured studies
The studies in What He Said About the End, sorted by the kind of thing each one teaches.
Summary
What He Said About the End holds 6 of the site's 1112 featured studies, in one kind.
- 6 studies ask what one passage says, line by line.
The studies by kind
Passages and psalms
These studies take a chapter, a song or a single teaching and read it line by line. Each stays inside one passage and follows its own movement.
6 studies, 0 as cards, 6 in the register
The register: 6 studies of this kind
- GehennaGehenna traces the valley behind Jesus's severest word for final loss: its history of child sacrifice and desecration, the threefold better-maimed-than-whole saying, and the fear-God passage that pairs it with sparrows and hairs.
- RewardsThis page traces Jesus's reward sayings from a prophet's welcome down to a single cup of cold water, and marks the line between reward and salvation.
- The Days of NoahThe page fences the passage first with Jesus's own guardrail against date-setting, then walks the mirrored verbs of Noah's days and gives both readings of one taken, one left without picking a side.
- The Resurrection and the SadduceesThis page walks the Sadducees' trick question about the resurrection, then follows Jesus's answer through its three moves: diagnosis, correction, and proof.
- The Sheep and the GoatsThis page walks the scene from the throne to the two sentences, then lays out three readings of who 'the least of these my brethren' are, including the dispensational view, without picking one.
- WatchfulnessThis page walks Matthew 24:42-25:13 through three of Jesus's own pictures for readiness: the thief and the two servants, then the ten virgins where all ten sleep and only the oil decides.
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On this page
People and groups1
The text itself3
The roster is the site’s own build manifest, so no study can be missing from it. A study leads its kind when it carries a line of its own and more of the other studies link to it; a register row with no line of its own borrows the first sentence of the study’s own summary. The pictures are public domain: engravings by Gustave Doré from Doré’s English Bible(1866), and paintings held at Wikimedia Commons. Each is named in full on the study’s own page.