The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Inheritance - The presence and worship, and blessing of God. This God had chosen for the Israelites and resolved to chuse or set apart for the Gentiles. Of Jacob - Of the people of Jacob or Israel, who are frequently called Jacob, for these did actually enjoy …”
“God - This is meant literally of the ark: but mystically of Christ's ascension into heaven, as may be gathered by comparing this with Eph. iv, 8, where the like words uttered concerning the ark upon the same occasion, chap. lxviii, 18, are directly applied to …”
“The king - Not only ours, but of all the nations of the world. Sing - Not formally and carelessly, but seriously, considering the greatness of this king whom you praise, and what abundant cause you have to praise him.”
“The throne - Heaven is often called God's throne, whence God is said to behold and to rule all nations; of which general dominion of God, he here speaks. And Christ sits at his father's right-hand, for that purpose.”
“The Shields - The princes or rulers, who are called shields, Hosea iv, 18, because by their office they are the common prosecutors of all their people. These are the Lord's, at his disposal, or subject to his dominion, both as to their hearts and kingdoms.”
“The joy - This is spoken prophetically, because the joyful doctrine of the gospel was to go from thence to all nations. The city - Of God, who justly calls himself a great king.”
“Known - By long experience. Palaces - Possibly he may point at the king's palace and the temple, which was the palace of the king of heaven; which two palaces God did in a singular manner protect, and by protecting them, protected the whole city and people.”
“The kings - Either those kings confederate against Jehoshaphat, 2 Chron. xx, 1, or the Assyrian princes; whom they vain- gloriously called kings, Isaiah x, 8.”
“So - Thou art acknowledged to be such an one as thou hast affirmed thyself to be in thy Word, God Almighty, or All- sufficient, the Lord of hosts, and a strong tower to all that trust in thee. Righteousness - Of righteous actions; by which thou discoverest thy…”
“The upright - Good men whom they abused at their pleasure. Morning - In the day of the general judgment, and the resurrection of the dead. Beauty - All their glory and felicity.”
“He - Now he returns to the third person: such changes are frequent in this book. Go - To the grave and hell, where he shall meet with his wicked parents, who by their counsel and example, led him into his evil courses.”
“Understandeth not - Hath not true wisdom. The beasts - Though he hath the outward shape of a man, yet in truth he is a beast, a stupid, and unreasonable creature.”
“Called - All the inhabitants of the earth, from one end to the other: whom he here summons to be witnesses of his proceedings in this solemn judgment, between him and his people, which is here poetically represented. For here is a tribunal erected, the judge c…”
“Zion - The place where he was supposed to reside, and where he would now sit in judgment. The perfection - The most amiable place of the whole world, because, of the presence and worship, and blessing of God. Shined - Hath manifested himself in a glorious mann…”
“Our God - The prophet speaks this in the persons of the worshippers of God. Though he be our God, yet he will come to execute judgment upon us. Cease - Or delay to sit in judgment.”
“This seems to be added, to acquaint them with the proper nature, use and end of sacrifices, which were principally appointed to be signs and seals of the covenant made between God and his people; and consequently to convince them of their great mistake in trus…”
“Declare - God will convince the people of his righteousness, and of their own wickedness, by thunders and lightnings, and storms, or other dreadful signs wrought by him in the heavens.”
“Hear - Having brought in God, as coming to judgment, he now gives an account of the process and sentence of the judge. Testify - I will declare my charge against thee. Thy God - Not only in general, but in a special manner, by that solemn covenant made at Sina…”
“Offer - If thou wouldest know what sacrifices I prize, and indispensably require, in the first place, it is that of thankfulness, proportionable to my great and numberless favours; which doth not consist barely in verbal acknowledgments, but proceeds from an h…”
“Call - And make conscience of that great duty of fervent prayer, which is an acknowledgment of thy subjection to me, and of thy trust and dependance upon me.”
“But - With what confidence darest thou make mention of my grace and favour, in giving thee such a covenant and statutes.”
“Kept silence - I did not express my displeasure against thee in such judgments as thou didst deserve. Thoughtest - Thou didst misconstrue my patience and long-suffering, as if it had proceeded from my approbation of thy evil courses. Set in order - I will brin…”
“Thee only - Which is not to be, understood absolutely, because he had sinned against Bathsheba and Uriah, and many others; but comparatively. So the sense is, though I have sinned against my own conscience, and against others; yet nothing is more grievous to m…”
“Behold - Nor is this the only sin which I have reason to bewail before thee; for this filthy stream leads me to a corrupt fountain: and upon a review of my heart, I find, that this heinous crime, was the proper fruit of my vile nature, which, ever was, and sti…”
“Truth - Uprightness of heart; and this may be added; as an aggravation of the sinfulness of original corruption, because it is contrary to the holy nature and will of God, which requires rectitude of heart: and, as an aggravation of his actual sin, that it was…”