The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“After a time - Hebrew. after days; that is, either after some days: or, rather, after a year, as that word often signifies; when the flesh of the lion, (which by its strong smell is offensive to bees) was wholly consumed, and nothing was left but the bones.”
“Seventh day - They had doubtless spoken to her before this time, but with some remissness, supposing that they should find it out; but now their time being nigh slipped, they put her under a necessity of searching it out. To take that we have - That is, to str…”
“If ye had not &c. - If you had not employed my wife to find it out, as men plough up the ground with an heifer, thereby discovering its hidden parts; he calls her heifer, because she was joined with him in the same yoke.”
“Wheat harvest - Which was the proper season for what follows. With a kid - As a token of reconciliation. Into the chamber - Into her chamber, which the women had separate from the mens.”
“Hated her - Because thou didst desert her: but this was no sufficient cause; for he should have endeavoured a reconciliation, and not have disposed of another man's wife without his consent.”
“Now shall I, &c. - Because they have first provoked me by an irreparable injury: but although this may look like an act of private revenge; yet it is plain Samson acted as a judge (for so he was) and as an avenger of the publick injuries of his people.”
“And it must be allowed, that the God who made the world, and by his singular providence watched over Israel, and intended them deliverance at this time, could easily dispose things so that they might be taken.”
“Bind thee - Why not rather, to fight under thy banner? Because sin dispirits men, nay, it infatuates them, and hides from their eyes the things that belong to their peace.”
“And they bound him - Thus was he a type of Christ, who yielded himself to be bound, yea and led as a lamb to the slaughter. Never were men so besotted as these men of Judah, except those who thus treated our blessed saviour.”
“Shouted - Because they had now their enemy, as they supposed, in their hands. Loosed - Hebrew. were melted; that is, were dissolved, as things which are melted in the fire. This typified the resurrection of Christ, by the power of the Spirit of holiness.”
“Slain a thousand men - What could be too hard for him to do, on whom the Spirit of the Lord came mightily? It was strange the men of Judah did now at least come in to his assistance. But he was to be a type of him, who trod the wine-press alone.”
“And perhaps there was the hand of God therein, to chastise him for not making mention of God in his song, and to keep him from being proud of his strength. One would have thought that the men of Judah would have met him with bread and wine: but they so little …”
“He judged - That is, he pleaded their cause, and avenged them against the Philistines. Of the Philistines - That is, whilst the Philistines had the power and dominion, from which he was not fully to deliver, but only to begin to deliver them.”
“But first, it is probable, that Samson had in some measure repented of his sin, and begged of God pardon and assistance. 2.This singular strength and courage was not in itself a grace, but a gift, and it was such a gift as did not so much depend on the disposi…”
“Loved - Probably as an harlot: because the dreadful punishment now inflicted upon Samson for this sin, whom God spared for the first offense, is an intimation, that this sin was not inferior to the former.”
“Afflict - To chastise him for his injuries done to us. They mean to punish him severely, but they express it in mild words, lest it might move her to pity him. Pieces of silver - Shekels, as that phrase is commonly used.”
“Samson said - Samson is guilty both of the sin of lying, and of great folly in encouraging her enquiries, which he should at first have checked: but as he had forsaken God, so God had now forsaken him, otherwise the frequent repetition and vehement urging of t…”
“With her - That is, in a secret chamber within her call. Nor is it strange that they did not fall upon him in his sleep, because they expected an opportunity for doing their work more certainly, and with less danger.”
“Web - Or, thread which is woven about a weaver's loom: or, with a weaver's beam. If my hair, which is all divided into seven locks, be fastened about a weaver's beam; or interwoven with weaver's threads: then I shall be weak as another man.”
“If I be shaven - Not that his hair was in itself the cause of his strength, but because it was the chief condition of that covenant, whereby God was pleased to ingage himself to fit him for, and assist him in that great work to which he called him: but upon hi…”
“Shake myself - That is, put forth my strength. Knew not - Not distinctly feeling the loss of his hair, or not considering what would follow. Many have lost the favourable presence of God, and are not aware of it.”
“Wo unto him, for he hath sinned! Let all take warning by him, carefully to preserve their purity. For all our glory is gone, when the covenant of our separation to God, as spiritual Nazarites, is profaned.”
“The hair - This circumstance, though in itself inconsiderable, is noted as a sign of the recovery of God's favour, and his former strength, in some degree, upon his repentance, and renewing his vow with God, which was allowed for Nazarites to do.”
“Samson called - This prayer was not an act of malice and revenge, but of faith and zeal for God, who was there publickly dishonoured; and justice, in vindicating the whole common- wealth of Israel, which was his duty, as he was judge.”
“Moreover, Samson did this by Divine direction, as God's answer to his prayer manifests, and that he might be a type of Christ, who by voluntarily undergoing death, destroyed the enemies of God, and of his people.”