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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Song of Solomon 8:4Commentary on the Whole Bible (1710)

The Christian church was raised up from a low and desolate condition by the grace of Christ relied on, Gal. iv. Particular believers are amiable, nay, admirable, and divine grace is to be admired in them, when by the power of that grace they are brought up fro

Song of Solomon 8:7Commentary on the Whole Bible (1710)

The overflowing of these waters will strike no damp upon it, but it will enable a man to rejoice in tribulation. Though he slay me, I will love him and trust in him. No waters could quench Christ's love to us, nor any floods drown it; he waded through the grea

Song of Solomon 8:8Commentary on the Whole Bible (1710)

Note, Those that through grace are brought to Christ themselves should contrive what they may do to help others to him, to carry on the great design of his gospel, which is to espouse souls to Christ and convert sinners to him from whom they have departed.

Song of Solomon 8:9Commentary on the Whole Bible (1710)

Whatever is wanting shall be set in order, and the work of faith shall be fulfilled with power. Though the beginnings of grace be small, the latter end shall greatly increase. The church is in care concerning those that are yet uncalled.

Song of Solomon 8:10Commentary on the Whole Bible (1710)

Then was I in his eyes as one that found favour. See, (1.) What she values herself upon, her having found favour in the eyes of Jesus Christ. Those are happy, truly happy, and for ever so, that have the favour of God and are accepted of him.

Song of Solomon 8:12Commentary on the Whole Bible (1710)

Those that work for Christ are working for themselves, and shall be unspeakable gainers by it. Mutual Love of Christ and the Church; Expectation of the Glory to Be Revealed.

Song of Solomon 8:13Commentary on the Whole Bible (1710)

Note, Christ not only accepts and answers, but even courts his people's prayers, not reckoning them a trouble to him, but an honour and a delight, Prov. xv. We cause him to hear our prayers when we not only pray, but wrestle and strive in prayer. He loves to b

Song of Solomon 8:14Commentary on the Whole Bible (1710)

But those that truly love Christ long for his second coming, because it will be the crown both of his glory and their bliss. The comfort and satisfaction which we sometimes have in communion with God in grace here should make us breathe the more earnestly afte