mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Revelation 20:9Commentary on the Whole Bible (1710)

This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire. The utter destruction of the devil's kingdom very properly leads to an account of the day of judgment, which will determine every man's everlas

Revelation 20:11Commentary on the Whole Bible (1710)

The power of Satan was broken in part by the setting up of the gospel kingdom in the world; it was further reduced by the empire's becoming Christian; it was yet further broken by the downfall of the mystical Babylon; but still this serpent had many heads, and

Revelation 20:12Commentary on the Whole Bible (1710)

Christ shall judge the secrets of all men according to the gospel. Happy are those who have so ordered and stated their cause according to the gospel as to know beforehand that they shall be justified in the great day of the Lord!

Revelation 21:1Commentary on the Whole Bible (1710)

In this new world the apostle saw the holy city, the new Jerusalem, coming down from heaven, not locally, but as to its original: this new Jerusalem is the church of God in its new and perfect state, prepared as a bride adorned for her husband, beautified with

Revelation 21:3Commentary on the Whole Bible (1710)

The presence of God with his church is the glory of the church. It is matter of wonder that a holy God should ever dwell with any of the children of men. The presence of God with his people in heaven will not be interrupted as it is on earth, but he will dwell

Revelation 21:5–6Commentary on the Whole Bible (1710)

The certainty of the promise averred: These words are faithful and true; and it follows, It is done, is as sure as if it were done already. We may and ought to take God's promise as present payment; if he has said that he makes all things new, it is done.

Revelation 21:7Commentary on the Whole Bible (1710)

By the vastly different state of the wicked. Their misery helps to illustrate the glory and blessedness of the saints, and the distinguishing goodness of God towards them,

Revelation 21:9Commentary on the Whole Bible (1710)

God has a variety of work and employment for his holy angels. Sometimes they are to sound the trumpet of divine Providence, and give fair warning to a careless world; sometimes they are to pour out the vials of God's anger upon impenitent sinners; and sometime

Revelation 21:11Commentary on the Whole Bible (1710)

This city has a wall that is impregnable as well as precious. [3.] The form of it was very regular and uniform: It was four-square, the length as large as the breadth.

Revelation 21:14Commentary on the Whole Bible (1710)

Men of all nations, and languages, who believe on Christ, have by him access to God in grace here and in glory hereafter. [5.] The materials of these gates--they were all of pearls, and yet with great variety: Every gate one pearl, either one single pearl of t

Revelation 21:21Commentary on the Whole Bible (1710)

There is the most exact order in heaven: every saint has his proper mansion. There is converse in heaven: the saints are then at rest, but it is not a mere passive rest; it is not a state of sleep and inactivity, but a state of delightful motion: The nations t

Revelation 21:22–27Commentary on the Whole Bible (1710)

We have seen its strong wall, and stately gates, and glorious guards; now we are to be led through the gates into the city itself; and the first thing which we observe there is the street of the city, which is of pure gold, like transparent glass,

Revelation 21:23Commentary on the Whole Bible (1710)

There is no night, and therefore no need of shutting up the gates. Some one or other is coming in every hour and moment, and those that are sanctified always find the gates open; they have an abundant entrance into the kingdom. (4.) The accommodations of this

Revelation 21:27Commentary on the Whole Bible (1710)

These will creep into the churches of Christ on earth, and may lie concealed there a long time, perhaps all their days; but they cannot intrude into the new Jerusalem, which is wholly reserved for those that are called, and chosen, and faithful, who are all wr

Revelation 22:10Commentary on the Whole Bible (1710)

By the effect this book, thus kept open, will have upon men; those that are filthy and unjust will take occasion thence to be more so, but it will confirm, strengthen, and further sanctify those that are upright with God; it will be a savour of life to some an

Revelation 22:12Commentary on the Whole Bible (1710)

It will be Christ's rule of judgment at the great day; he will dispense rewards and punishments to men according as their works agree or disagree with the word of God; and therefore that word itself must needs be faithful and true. It is the word of him who is

Revelation 22:15Commentary on the Whole Bible (1710)

It is confirmed by an open and general invitation to all to come and partake of the promises and privileges of the gospel, those streams of the water of life; these are tendered to all who feel in their souls a thirst which nothing in this world can quench.

Revelation 22:18–19Commentary on the Whole Bible (1710)

The apostolical benediction, which closes the whole: The grace of our Lord Jesus Christ be with you all, Amen. The Bible ends with a clear proof of the Godhead of Christ, since the Spirit of God teaches the apostle to bless his people in the name of Christ, an

Revelation 22:20–21Commentary on the Whole Bible (1710)

This river is described, 1. By its fountain-head-- the throne of God and the Lamb. All our springs of grace, comfort, and glory, are in God; and all our streams from him are through the mediation of the Lamb.