mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

John 16:1Commentary on the Whole Bible (1710)

The disciples of Christ are apt to be offended at the cross; and the offence of the cross is a dangerous temptation, even to good men, to turn back from the ways of God, or turn aside out of them, or drive on heavily in them; to quit either their integrity or

John 16:1–6Commentary on the Whole Bible (1710)

Here are healing words in the comforts he administers to them for their support under those troubles, which are five:-- 1. That he would send them the Comforter,

John 16:2Commentary on the Whole Bible (1710)

Christ's sheep have been accounted as sheep for the slaughter; the twelve apostles (we are told) were all put to death, except John. Christ had said ( ch. xv. 27 ), You shall bear witness, martyreite -- you shall be martyrs, shall seal the truth with your bloo

John 16:3Commentary on the Whole Bible (1710)

Those that are ignorant of Christ cannot have any right knowledge of God. In vain do men pretend to know God and religion, while they slight Christ and Christianity. Those are very ignorant indeed of God and Christ that think it an acceptable piece of service

John 16:4Commentary on the Whole Bible (1710)

(1.) That our belief of Christ's foresight and faithfulness may be confirmed; and, (2.) That the trouble may be the less grievous, for we were told of it before, and we took up our profession in expectation of it, so that it ought not to be a surprise to us, n

John 16:5–6Commentary on the Whole Bible (1710)

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you. As it was usual with the Old Testament prophets to comfort the church in its calamities with the promise of the Messiah ( Isa. ix. 8 ); so, t

John 16:7Commentary on the Whole Bible (1710)

(2.) He shall sufficiently provide for the taking off and silencing of the objections and prejudices of the world against the gospel. Many an infidel was convinced of all and judged of all, 1 Cor. xiv. (3.) He shall effectually and savingly convince many in th

John 16:7Commentary on the Whole Bible (1710)

It was therefore expedient because it was in order to the sending of the Spirit. Now observe, (1.) That Christ's going was in order to the Comforter's coming. [1.] This is expressed negatively: If I go not away, the Comforter will not come.

John 16:9Commentary on the Whole Bible (1710)

The Spirit demonstrates the depravity and degeneracy of the whole world, that all the world is guilty before God. [2.] The Spirit, in conviction, fastens especially upon the sin of unbelief, their not believing in Christ, First, As the great reigning sin. Ther

John 16:10Commentary on the Whole Bible (1710)

Thus still, though one generation of ministers and Christians depart, another is raised up in their room, for Christ will maintain his own cause. (2.) That the presence of Christ's Spirit in his church is so much better, and more desirable, than his bodily pre

John 16:10Commentary on the Whole Bible (1710)

Secondly, Christ's ascension is the great argument proper to convince men of this righteousness: I go to the Father, and, as an evidence of my welcome with him, you shall see me no more. If Christ had left any part of his undertaking unfinished, he had been se

John 16:11Commentary on the Whole Bible (1710)

Fourthly, Of the final day of judgment: all the obstinate enemies of Christ's gospel and kingdom shall certainly be reckoned with at last, for the devil, their ringleader, is judged.

John 16:12Commentary on the Whole Bible (1710)

He assures them of sufficient assistances, by the pouring out of the Spirit. They were now conscious to themselves of great dulness, and many mistakes; and what shall they do now their master is leaving them? " But when he, the Spirit of Truth, is come, you wi

John 16:17–18Commentary on the Whole Bible (1710)

The darkness of ignorance and the darkness of melancholy commonly increase and thicken one another; mistakes cause griefs, and then griefs confirm mistakes. (2.) The notion of Christ's secular kingdom was so deeply rooted in them that they could make no sense

John 16:19Commentary on the Whole Bible (1710)

Before we call, he answers. Another reason why Christ explained it was because he observed them canvassing this matter among themselves: " Do you enquire this among yourselves? Well, I will make it easy to you." This intimates to us who they are that Christ wi

John 16:20Commentary on the Whole Bible (1710)

But he says nothing of the little while, because he saw that this perplexed them more than any thing; and it is of no consequence to us to know the times and the seasons. Note, Believers have joy or sorrow according as they have or have not a sight of Christ,

John 16:21–22Commentary on the Whole Bible (1710)

Christ has given notice to his disciples beforehand to expect sorrow, that they may treasure up comforts accordingly. [2.] The world's rejoicing at the same time: But the world shall rejoice. That which is the grief of saints is the joy of sinners. First, Thos

John 17:1Commentary on the Whole Bible (1710)

He calls it this hour ( ch. xii. 27 ), and here, the hour; compare Mark xiv. For the hour of the Redeemer's death, which was also the hour of the Redeemer's birth, was the most signal and remarkable hour, and, without doubt, the most critical, that ever was si

John 17:1Commentary on the Whole Bible (1710)

What his Father had promised him, and he was assured of, yet he must pray for; promises are not designed to supersede prayers, but to be the guide of our desires and the ground of our hopes. Christ's being glorified includes all the honours, powers, and joys,

John 17:1Commentary on the Whole Bible (1710)

(4.) It was a parting prayer. When we and our friends are parting, it is good to part with prayer, Acts xx. Christ was parting by death, and that parting should be sanctified and sweetened by prayer.

John 17:2–3Commentary on the Whole Bible (1710)

Note, Christ's dominion over the children of men is in order to the salvation of the children of God. All things are for their sakes, 2 Cor. iv. All Christ's laws, ordinances, and promises, which are given to all, are designed effectually to convey spiritual l

John 17:4–5Commentary on the Whole Bible (1710)

The word signifies his performing every part of his undertaking in the most complete and perfect manner. Herein he glorified his Father; he pleased him, he praised him. It is the glory of God that his work is perfect, and the same is the glory of the Redeemer;

John 17:7Commentary on the Whole Bible (1710)

"They are of thee, their being is of thee as the God of nature, their well-being is of thee as the God of grace; they are all of thee, and therefore, Father, I bring them all to thee, that they may be all for thee." [2.] That he did accordingly give them to th

John 17:8Commentary on the Whole Bible (1710)

Christ is a Master that delights in the proficiency of his scholars. He accepts the sincerity of their faith, and graciously passes by the infirmity of it. See how willing he is to make the best of us, and to say the best of us, thereby encouraging our faith i

John 17:8Commentary on the Whole Bible (1710)

The word was to them an ingrafted word. [2.] " They have kept thy word, have continued in it; they have conformed to it." Christ's commandment is then only kept when it is obeyed. Those that have to teach others the commands of Christ ought to be themselves ob