mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Joel 1:4Commentary on the Whole Bible (1710)

If this nation of worms do not subdue them, another nation shall come to ruin them. What these animals are that are sent against them-- locusts and caterpillars, palmer-worms and canker-worms,

Joel 1:5Commentary on the Whole Bible (1710)

It should touch them in a tender part; the new wine which they loved so well should be cut off from their mouth. Note, It is just with God to take away those comforts which are abused to luxury and excess, to recover the corn and wine which are prepared for Ba

Joel 1:11Commentary on the Whole Bible (1710)

When we see the full corn in the ear, and think we are sure of it--nay, when we have brought it home, if he blow upon it, nay, if he do not bless it, we are not likely to have any good of it. See what ruinous work sin makes. A paradise is turned into a wildern

Joel 1:13Commentary on the Whole Bible (1710)

They must come together in the temple, the house of the Lord their God, because that was the house of prayer, and there they might be hope to meet with God because it was the place which he had chosen to put his name there, there they might hope to speed becau

Joel 1:14–20Commentary on the Whole Bible (1710)

This Joel was long after that. He here speaks of a sad and sore judgment which was now brought, or to be brought, upon Judah, for their sins. The greatness of the judgment, expressed here in two things:-- 1.

Joel 1:15Commentary on the Whole Bible (1710)

Either they mean the continuance and consequences of this present judgment which they now saw but breaking in upon them, or some greater judgments which this was but a preface to. However it be, this they are taught to make the matter of their lamentation: Ala

Joel 1:16Commentary on the Whole Bible (1710)

Is not the meat many a time cut off before our eyes? Let us then labour for that spiritual meat which is not before our eyes, and which cannot be cut off. (2.) Let them look into God's house, and see the effects of the judgment there; joy and gladness were cut

Joel 1:18Commentary on the Whole Bible (1710)

This the prophet takes notice of, that the people might be affected with it and lay to heart the judgment. The groans of the cattle should soften their hard and impenitent hearts. The herds of cattle, the large cattle (black cattle we call them), are perplexed

Joel 1:19Commentary on the Whole Bible (1710)

In time of trouble we must not only pray, but cry, must be fervent and importunate in prayer; and to God, from whom both the destruction is and the salvation must be, ought our cry to be always directed.

Joel 1:20Commentary on the Whole Bible (1710)

The beasts are here said to cry unto God, as from him the lions seek their meat ( Ps. civ. 21 ) and the young ravens, Job xxxviii. The complaints of the brute-creatures here are for want of water ( The rivers are dried up, through the excessive heat), and for

Joel 2:1Commentary on the Whole Bible (1710)

Let all the inhabitants of the land tremble; they shall be made to tremble by the judgment itself; let them therefore tremble at the alarm of it. Here is a general idea given of the day of battle, which cometh, which is nigh at hand, and there is no avoiding i

Joel 2:1Commentary on the Whole Bible (1710)

What we are here called to, which will teach us what it is to repent, for it is the same that the Lord our God still requires of us, we having all made work for repentance. (1.) We must be truly humbled for our sins, must be sorry we have by sin offended God,

Joel 2:1Commentary on the Whole Bible (1710)

By the law many annual feasts were appointed, but only one day in the year was to be observed as a fast, the day of atonement, a day to afflict the soul; and, if they had kept close to God and their duty, there would have been no occasion to observe any more;

Joel 2:1–11Commentary on the Whole Bible (1710)

A serious call to the people, when they are under this sore judgment, to return and repent, to fast and pray, and to seek unto God for mercy, with directions how to do this aright,

Joel 2:2Commentary on the Whole Bible (1710)

Any one sees the vast numbers that there shall be of locusts and caterpillars, destroying the land, will say (as we are all apt to be most affected with what is present), "Surely, never was the like before, nor ever will be the like again." Note, Extraordinary

Joel 2:3Commentary on the Whole Bible (1710)

View it in the rear, and you will see those that come behind as furious as the foremost: Behind them a flame burns. When they are gone, then it will appear what destruction they have made. Look upon the fields that they have not yet invaded, and they are as th

Joel 2:4Commentary on the Whole Bible (1710)

Some of the ancients have observed that the head of a locust is very like, in shape, to the head of a horse. Very loud and noisy-- like the noise of chariots, of many chariots, when driven furiously over rough ground, on the tops of the mountains,

Joel 2:5Commentary on the Whole Bible (1710)

The noise is likewise compared to that of a roaring fire; it is like the noise of a flame that devours the stubble, which noise is the more terrible because that which it is the indication of is devouring. Note, When God's judgments are abroad they make a grea

Joel 2:9Commentary on the Whole Bible (1710)

When God sends forth his command on earth his word runs very swiftly, Ps. cxlvii. Angels have wings, and so have locusts, when God makes use of them. Here is the terrible execution done by this formidable army, 1.

Joel 2:10Commentary on the Whole Bible (1710)

But, though this is to be understood figuratively, there is a day coming when it will be accomplished in the letter, when the heavens shall be rolled together like a scroll, and the earth, and all the works that are therein, shall be burnt up. Particular judgm

Joel 2:11Commentary on the Whole Bible (1710)

It is his army; it is his camp. He raised it; he gives it commission; he utters his voice before it, as the general gives orders to his army what to do and makes a speech to animate the soldiers; it is the Lord that gives the word of command to all these anima

Joel 2:12–17Commentary on the Whole Bible (1710)

A promise that, upon their repentance, God would remove the judgment, would repair the breaches made upon them by it, and restore unto them plenty of all good things,

Joel 2:13Commentary on the Whole Bible (1710)

Note, That is genuine, ingenuous, and evangelical repentance, which arises from a firm belief of the mercy of God, which we have sinned against, and yet are not in despair. Repent, for the kingdom of heaven is at hand. The goodness of God, if it be rightly und

Joel 2:14Commentary on the Whole Bible (1710)

Or, rather, it is expressed doubtfully because it is the removal of a temporal judgment that they here promise themselves, of which we cannot be so confident as we can that, in general, God is gracious and merciful.

Joel 2:15Commentary on the Whole Bible (1710)

(3.) Their faith in God shall be confirmed and increased. When temporal mercies are made by the grace of God to be of spiritual advantage to us, and plenty for the body is so far from being an enemy (as with many it proves) that it becomes a friend to the pros