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The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Kings 2:10Commentary on the Whole Bible (1710)

It is well there is another life after this, for death stains all the glory of this, and lays it in the dust. The charge and instructions which David, when he was dying, gave to Solomon, his son and declared successor.

1 Kings 2:12Commentary on the Whole Bible (1710)

He came to it much more easily and peaceably than David did, and much sooner saw his government established. It is happy for a kingdom when the end of one good reign is the beginning of another, as it was here.

1 Kings 2:12Commentary on the Whole Bible (1710)

Though he was to be a prince of peace, he began his reign with some remarkable acts of justice, 1. Upon Adonijah, whom he put to death for his aspiring pretensions,

1 Kings 2:15Commentary on the Whole Bible (1710)

(2.) As his reward for his acquiescence in that loss. He owns Solomon's right to the kingdom: " It was his from the Lord. I was foolish in offering to contest it; and now that it is turned about to him I am satisfied." Thus he pretends to be well pleased with

1 Kings 2:19Commentary on the Whole Bible (1710)

Solomon received her with all the respect that was due to a mother, though he himself was a king: He rose up to meet her, bowed himself to her, and caused her to sit on his right hand, according to the law of the fifth commandment.

1 Kings 2:21Commentary on the Whole Bible (1710)

It ill becomes a good man to prefer a bad request or appear in a bad cause. Solomon's just and judicious rejection of the request. Though his mother herself was the advocate, and called it a small petition, and perhaps it was the first she had troubled him wit

1 Kings 2:22Commentary on the Whole Bible (1710)

This was, in both, an intolerable affront both to God and to the government, and the worse because of their high station and the great influence their examples might have upon many. They therefore come next to be reckoned with. They are both equally guilty of

1 Kings 2:23Commentary on the Whole Bible (1710)

Bathsheba may be imposed upon, but Solomon cannot; he plainly sees what Adonijah aims at, and concludes, "He has spoken this word against his own life; he is snared in the words of his own lips; now he shows what he would be at." He condemns him to die immedia

1 Kings 2:26–27Commentary on the Whole Bible (1710)

The depriving of Abiathar was the fulfilling of the threatening against the house of Eli ( 1 Sam. ii. 30 ), for he was the last high priest of that family. It was now above eighty years since the ruin was threatened; but God's judgments, though not executed sp

1 Kings 2:28Commentary on the Whole Bible (1710)

The debt he owed to the innocent blood that was shed, by answering its cries with the blood of him that shed, he could not pay himself, but left it to his son to pay it, who, having power wherewithal, failed not to do it.

1 Kings 2:30Commentary on the Whole Bible (1710)

Benaiah made a scruple of either killing him there or dragging him thence; but Solomon knew the law, that the altar of God should give no protection to wilful murderers. 14 , Thou shalt take him from my altar that he may die, may die a sacrifice. In case of su

1 Kings 2:31Commentary on the Whole Bible (1710)

By returning the innocent blood that had been shed upon the head of him that shed it, it was taken away from him and from the house of his father, which implies that the blood which is not required from the murderer will be required from the magistrate, at lea

1 Kings 2:33Commentary on the Whole Bible (1710)

"Now that justice is done, and the cry of blood is satisfied, the government will prosper." Thus righteousness and peace kiss each other. Now that such a turbulent man as Joab is removed there shall be peace. Take away the wicked from before the king, and his

1 Kings 2:34Commentary on the Whole Bible (1710)

It is not for man to lay the iniquity upon the bones, whatever God does. Solomon pleased himself with this act of justice, not as it gratified any personal revenge, but as it was the fulfilling of his father's orders and a real kindness to himself and his own

1 Kings 2:35Commentary on the Whole Bible (1710)

Joab being put to death, Benaiah was advanced to be general of the forces in his room, and, Abiathar being deposed, Zadok was made high priest in his room, and therein was fulfilled the word of God, when he threatened to cut off the house of Eli ( 1 Sam. ii. 3

1 Kings 2:36–37Commentary on the Whole Bible (1710)

This was a fair trial of his obedience, and such a test of his loyalty as he had no reason to complain of. He has his life upon easy terms: he shall live if he will but be content to live at Jerusalem.

1 Kings 2:40Commentary on the Whole Bible (1710)

For the keeping of it private he saddled his ass himself, probably went in the night, and came home he thought undiscovered. "Seeking his servants," says bishop Hall, "he lost himself; those earthly things either are, or should be, our servants. How commonly d

1 Kings 2:42Commentary on the Whole Bible (1710)

Shimei forfeits his recognizance, which was the thing Solomon expected; and God was righteous in suffering him to do it, that he might now suffer for his old sins. Two of his servants (it seems, though he was a prisoner, he lived like himself, well attended) r

1 Kings 2:44Commentary on the Whole Bible (1710)

There was no need to examine witnesses for the proof of the fact, his own conscience was instead of a thousand witnesses. That wickedness which men's own hearts alone are privy to is enough, if duly considered, to fill them with confusion, in expectation of it

1 Kings 2:45Commentary on the Whole Bible (1710)

And the throne of David shall be established, by taking away those that would undermine it. It is a comfort, in reference to the enmity of the church's enemies, that, how much soever they rage, it is a vain thing they imagine. Christ's throne is established, a

1 Kings 2:46Commentary on the Whole Bible (1710)

All judgment is committed to the Lord Jesus, and, though he be King of peace, he will be found a King of righteousness; and this will shortly be his word of command concerning all his enemies, that would not have him to reign over them: Bring them forth, and s

1 Kings 3:2–3Commentary on the Whole Bible (1710)

It was so by divine institution; from it the high places separated; yet while they worshipped God only, and in other things according to the rule, he graciously overlooked their weakness, and accepted their services; and it is owned that Solomon loved the Lord

1 Kings 3:3Commentary on the Whole Bible (1710)

And here we find he returned that love, as John, the beloved disciple, was most full of love. Solomon was a wise man, a rich man; yet the brightest encomium of him is that which is the character of all the saints, even the poorest, He loved the Lord, so the Ch

1 Kings 3:4Commentary on the Whole Bible (1710)

Our God is a consuming fire. Bishop Patrick quotes it as a tradition of the Jews that the smoke of the sacrifices ascended directly in a straight pillar, and was not scattered, otherwise it would have choked those that attended, when so many sacrifices were of

1 Kings 3:4Commentary on the Whole Bible (1710)

Silence and retirement befriend our communion with God. His kindest visits are often in the night, Ps. xvii. It was in a dream, when he was asleep, his senses locked up, that God's access to his mind might be the more free and immediate.