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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Revelation 3:21Commentary Critical and Explanatory on the Whole Bible (1871)

To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.

The Eastern throne is broad, admitting others besides him who, as chief, occupies the center. The order of the promises in the seven epistles corresponds to that of the unfolding of the kingdom of God its first beginnings on earth to its consummation in heaven.

Revelation 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here…

After this--Greek, "After these things," marking the opening of the next vision in the succession. Here is the transition from "the things which are" (Re 1:19), the existing state of the seven churches, as a type of the Church in general, in John's time, to…

Revelation 4:3Commentary Critical and Explanatory on the Whole Bible (1871)

The One seated there looked like jasper and carnelian, and a rainbow that gleamed like an emerald encircled the throne.

Here, however, the predominating color among the prismatic colors is green, the most refreshing of colors to look upon, and so symbolizing God's consolatory promises in Christ to His people amidst judgments on His foes.

Revelation 4:4Commentary Critical and Explanatory on the Whole Bible (1871)

Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.

"Elders" is the very term for the ministry both of the Old and New Testament, the Jewish and the catholic Gentile Church. The tabernacle was a "pattern" of the heavenly antitype; the holy place, a figure of HEAVEN ITSELF.

Revelation 4:6Commentary Critical and Explanatory on the Whole Bible (1871)

And before the throne was something like a sea of glass, as clear as crystal.

It stands solid, calm, and clear, God's judgments are called "a great deep" (Ps 36:6). In Re 15:2 it is a "sea of glass mingled with fire."

Revelation 4:8Commentary Critical and Explanatory on the Whole Bible (1871)

And each of the four living creatures had six wings and was covered with eyes all around and within.

"Of (from) Him, through Him, and to Him, are all things: to whom be glory for ever. Amen." In Isa 6:3 there is added, "the whole EARTH is full of His glory."

Revelation 4:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, the twenty-four elders fall down before the One…

A simultaneous giving of glory on the part of the beasts, and on the part of the elders. give--"shall give" in one oldest manuscript. for ever and ever--Greek, "unto the ages of the ages."

Revelation 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:

Greek, "shall fall down": implying that this ascription of praise shall be repeated onward to eternity. So also, "shall worship . . .

Revelation 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”

With God to will is to effect: to determine is to perform. So in Ge 1:3, "Let there be light, and there was light": in Hebrew an expressive tautology, the same word and tense and letters being used for "let there be," and "there was,"…

Revelation 5:1Commentary Critical and Explanatory on the Whole Bible (1871)

Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals.

Thus, the seven seals, representing all power given to the Lamb; the seven trumpets, by which the world kingdoms are shaken and overthrown, and the Lamb's kingdom ushered in; and the seven vials, by which the beast's kingdom is destroyed.

Revelation 5:7Commentary Critical and Explanatory on the Whole Bible (1871)

And He came and took the scroll from the right hand of the One seated on the throne.

This introductory vision thus presents before us, in summary, the consummation to which all the events in the seals, trumpets, and vials converge, namely, the setting up of Christ's kingdom visibly.

Revelation 5:11Commentary Critical and Explanatory on the Whole Bible (1871)

Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.

I beheld--the angels: who form the outer circle, while the Church, the object of redemption, forms the inner circle nearest the throne. The heavenly hosts ranged around gaze with intense love and adoration at this crowning manifestation of God's love, wisdom, and power.

Revelation 5:13Commentary Critical and Explanatory on the Whole Bible (1871)

And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on…

But A omits this. in the sea--Greek, "upon the sea": the sea animals which are regarded as being on the surface [ALFORD]. all that are in them--So Vulgate reads.

Revelation 5:14Commentary Critical and Explanatory on the Whole Bible (1871)

And the four living creatures said, “Amen,” and the elders fell down and worshiped.

But there, where the thanksgiving is expressed, the words are appropriate; but here less so, as their worship is that of silent prostration. "Worshipped" (namely, God and the Lamb). So in Re 11:1, "worship" is used absolutely. -- JFB66B.HTM --

Revelation 6:2Commentary Critical and Explanatory on the Whole Bible (1871)

So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer.

In Re 19:11, 12 the last step in His victorious progress is represented; accordingly there He wears many diadems (Greek, "diademata"; not merely Greek, "stephanoi," "crowns" or "wreaths"), and is personally attended by the hosts of heaven.

Revelation 6:4Commentary Critical and Explanatory on the Whole Bible (1871)

Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another.

Compare Mt 10:24-36, "Think not I am come to send peace on earth; I came not to send peace, but a sword."

Revelation 6:5Commentary Critical and Explanatory on the Whole Bible (1871)

And when the Lamb opened the third seal, I heard the third living creature say, “Come!”

Come and see--The two oldest manuscripts, A, C, and Vulgate omit "and see." B retains the words. black--implying sadness and want. had--Greek, "having." a pair of balances--the symbol of scarcity of provisions, the bread being doled out by weight.

Revelation 6:6Commentary Critical and Explanatory on the Whole Bible (1871)

And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius…

A spiritual famine, too, may be included in the judgment. The "Come," in the case of this third seal, is said by the third of the four living creatures, whose likeness is a man indicative of sympathy and human compassion for the sufferers.

Revelation 6:8Commentary Critical and Explanatory on the Whole Bible (1871)

Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind.

The first seal is the summary, Christ going forth conquering till all enemies are subdued under Him, with a view to which the judgments subsequently specified accompany the preaching of the Gospel for a witness to all nations.

Revelation 6:9Commentary Critical and Explanatory on the Whole Bible (1871)

And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony…

For souls are not naturally visible. under the altar--As the blood of sacrificial victims slain on the altar was poured at the bottom of the altar, so the souls of those sacrificed for Christ's testimony are symbolically represented as under the altar, in heaven; for…

Revelation 6:10Commentary Critical and Explanatory on the Whole Bible (1871)

And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”

So as to the other events foretold here. The glory even of those in Paradise will only be complete when Christ's and the Church's foes are cast out, and the earth will become Christ's kingdom at His coming to raise the sleeping saints.

Revelation 6:11Commentary Critical and Explanatory on the Whole Bible (1871)

Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just…

Even if it be omitted, is it to be inferred that the "season" is short as compared with eternity? BENGEL fancifully made a season (Greek, "chronus," the word here used) to be one thousand one hundred and eleven one-ninth years, and a time (Re 12:12…

Revelation 6:12Commentary Critical and Explanatory on the Whole Bible (1871)

And when I saw the Lamb open the sixth seal, there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned…

This is one of the catchwords [WORDSWORTH] connecting the sixth seal with the sixth trumpet (Re 11:13) and the seventh vial (Re 16:17-21); also the seventh seal (Re 8:5).

Revelation 6:17Commentary Critical and Explanatory on the Whole Bible (1871)

For the great day of Their wrath has come, and who is able to withstand it?”

Mt 24:7, end, the fourth seal; Mt 24:9, the fifth seal, the persecutions and abounding iniquity under which, as well as consequent judgments accompanied with gospel preaching to all nations as a witness, are particularly detailed, Mt 24:9-28; Mt 24:29, the sixth seal.

Revelation 7:1Commentary Critical and Explanatory on the Whole Bible (1871)

After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or…

As then Revelation is the Book of the Second Advent [DE BURGH], naturally mention of God's restored favor to Israel occurs among the events that usher in Christ's advent. earth . . . sea . . .