MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Luke 11:8Commentary Critical and Explanatory on the Whole Bible (1871)

The sense is obvious: If the churlish and self-indulgent--deaf both to friendship and necessity--can after a positive refusal, be won over, by sheer persistency, to do all that is needed, how much more may the same determined perseverance in prayer be expected

Luke 11:20Commentary Critical and Explanatory on the Whole Bible (1871)

21, 22. strong man--meaning Satan. armed--pointing to all the subtle and varied methods by which he wields his dark power over men. keepeth--"guardeth." his palace--man whether viewed more largely or in individual souls--how significant of what men are to S

Luke 11:23Commentary Critical and Explanatory on the Whole Bible (1871)

He only holds up--as "blessed rather"--the hearers and keepers of God's word; in other words, the humblest real saint of God. (See on Mt 12:49, 50.) How utterly alien is this sentiment from the teaching of the Church of Rome, which would excommunicate any on

Luke 11:50Commentary Critical and Explanatory on the Whole Bible (1871)

In the first French Revolution the same awful principle was exemplified, and Christendom has not done with it yet. prophets--in the New Testament sense (Mt 23:34; see 1Co 12:28).

Luke 12:5Commentary Critical and Explanatory on the Whole Bible (1871)

(3) Fear of hell is a divinely authorized and needed motive of action even to Christ's "friends." (4) As Christ's meekness and gentleness were not compromised by such harsh notes as these, so those servants of Christ lack their Master's spirit who soften down

Luke 12:13Commentary Critical and Explanatory on the Whole Bible (1871)

The man had not the least idea that his case was not of as urgent a nature, and as worthy the attention of our Lord, as anything else He could deal with.

Luke 12:14Commentary Critical and Explanatory on the Whole Bible (1871)

The influence of religious teachers in the external relations of life has ever been immense, when only the INDIRECT effect of their teaching; but whenever they intermeddle DIRECTLY with secular and political matters, the spell of that influence is broken.

Luke 12:38Commentary Critical and Explanatory on the Whole Bible (1871)

A too common case this with Christians. But if the servant have himself and all under his charge in such a state that at any hour when his master knocks, he can open to him "immediately," and hail his "return"--that is the most enviable, "blessed" servant of a

Luke 12:50Commentary Critical and Explanatory on the Whole Bible (1871)

But . . . a baptism, &c.--clearly, His own bloody baptism, first to take place. how . . . straitened--not, "how do I long for its accomplishment," as many understand it, thus making it but a repetition of Lu 12:49; but "what a pressure of spirit is upon Me.

Luke 12:58Commentary Critical and Explanatory on the Whole Bible (1871)

When thou goest, &c.--(See on Mt 5:25, 26). The urgency of the case with them, and the necessity, for their own safety, of immediate decision, was the object of these striking words.

Luke 13:1–3Commentary Critical and Explanatory on the Whole Bible (1871)

About this time that party would be at its height, and if Pilate caused this detachment of them to be waylaid and put to death as they were offering their sacrifices at one of the festivals, that would be "mingling their blood with their sacrifices" [GROTIUS,

Luke 13:18–21Commentary Critical and Explanatory on the Whole Bible (1871)

It yields more real satisfaction to see in this brief parable just the all-penetrating and assimilating quality of the Gospel, by virtue of which it will yet mould all institutions and tribes of men, and exhibit over the whole earth one "Kingdom of our Lord an

Luke 13:23Commentary Critical and Explanatory on the Whole Bible (1871)

Lord, &c.--one of those curious questions by talking of which some flatter themselves they are religious. said unto them--the multitude; taking no notice of the man or his question, save as furnishing the occasion of a solemn warning not to trifle with so mom

Luke 13:24Commentary Critical and Explanatory on the Whole Bible (1871)

Strive--The word signifies to "contend" as for the mastery, to "struggle," expressive of the difficulty of being saved, as if one would have to force his way in. strait gate--another figure of the same.

Luke 13:27Commentary Critical and Explanatory on the Whole Bible (1871)

But he shall say, &c.--(See on Mt 7:23). No nearness of external communion with Christ will avail at the great day, in place of that holiness without which no man shall see the Lord. Observe the style which Christ intimates that He will then assume, that of a

Luke 14:10Commentary Critical and Explanatory on the Whole Bible (1871)

Friend--said to the modest guest only, not the proud one (Lu 14:9) [BENGEL]. worship--honor. The whole of this is but a reproduction of Pr 25:6, 7. But it was reserved for the matchless Teacher to utter articulately, and apply to the regulation of the minu

Luke 14:15–24Commentary Critical and Explanatory on the Whole Bible (1871)

Our Lord's reply is in substance this: "The great Feast is prepared already; the invitations are issued, but declined; the feast, notwithstanding, shall not want abundance of guests; but not one of its present contemners--who shall yet come to sue for admissio

Luke 14:18Commentary Critical and Explanatory on the Whole Bible (1871)

Each differs from the other, and each has its own plausibility, but all come to the same result: "We have other things to attend to, more pressing just now." Nobody is represented as saying, I will not come; nay, all the answers imply that but for certain thin

Luke 14:24Commentary Critical and Explanatory on the Whole Bible (1871)

I say unto you, That none--Our Lord here appears to throw off the veil of the parable, and proclaim the Supper His own, intimating that when transferred and transformed into its final glorious form, and the refusers themselves would give all for another opport

Luke 15:3–7Commentary Critical and Explanatory on the Whole Bible (1871)

Occurring again (Mt 18:12-14); but there to show how precious one of His sheep is to the Good Shepherd; here, to show that the shepherd, though the sheep stray never so widely, will seek it out, and when he hath found, will rejoice over it.

Luke 15:6Commentary Critical and Explanatory on the Whole Bible (1871)

Rejoice with me, &c.--The principle here is, that one feels exuberant joy to be almost too much for himself to bear alone, and is positively relieved by having others to share it with him.

Luke 15:7Commentary Critical and Explanatory on the Whole Bible (1871)

In other words, such as have grown up from childhood in the fear of God and as the sheep of His pasture. Our Lord does not say "the Pharisees and scribes" were such; but as there was undoubtedly such a class, while "the publicans and sinners" were confessedly

Luke 15:13Commentary Critical and Explanatory on the Whole Bible (1871)

Am 4:6-10). riotous living-- (Lu 15:30), "with harlots." Ah! but this reaches farther than the sensualist; for "in the deep symbolical language of Scripture fornication is the standing image of idolatry; they are in fact ever spoken of as one and the same s

Luke 15:14Commentary Critical and Explanatory on the Whole Bible (1871)

Thus, like Jonah, whom the storm did not overtake till on the mighty deep at the mercy of the waves, does the sinner feel as if "the stars in their courses were fighting against" him (Jud 5:20). in want--the first stage of his bitter experience, and preparat

Luke 15:20Commentary Critical and Explanatory on the Whole Bible (1871)

"Our Father who art in heaven," is this Thy portraiture? It is even so (Jer 31:20). And because it is so, I wonder not that such incomparable teaching hath made the world new.