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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Judges 9:5Commentary Critical and Explanatory on the Whole Bible (1871)

This latter view is the more probable, from the Shechemites (Jud 9:24) aiding in it. threescore and ten persons--A round number is used, but it is evident that two are wanting to complete that number.

Judges 9:7Commentary Critical and Explanatory on the Whole Bible (1871)

Eastern people are exceedingly fond of parables and use them for conveying reproofs, which they could not give in any other way. The top of Gerizim is not so high in the rear of the town, as it is nearer to the plain.

Judges 9:22Commentary Critical and Explanatory on the Whole Bible (1871)

None could "reign" in Israel, except by rebellious usurpation; and hence the reign of Abimelech is expressed in the original by a word signifying "despotism," not that which describes the mild and divinely authorized rule of the judge.

Judges 9:26Commentary Critical and Explanatory on the Whole Bible (1871)

Gaal . . . came with his brethren . . ., and the men of Shechem put their confidence in him--An insurrection of the original Canaanites, headed by this man, at last broke out in Shechem.

Judges 9:28–45Commentary Critical and Explanatory on the Whole Bible (1871)

The consequence was that he allowed himself to be drawn into an ambush, was defeated, the city of Shechem destroyed and strewn with salt. The people took refuge in the stronghold, which was set on fire, and all in it perished.

Judges 9:51–53Commentary Critical and Explanatory on the Whole Bible (1871)

The besieged city--the strong tower within--the men and women crowding its battlements--the fire applied to the doors, and even the huge fragments of stone dropping from the hands of one of the garrison on the heads of the assailants, are all well represented

Judges 10:10Commentary Critical and Explanatory on the Whole Bible (1871)

The children of Israel cried unto the Lord, saying, We have sinned against thee--The first step of repentance is confession of sin, and the best proof of its sincerity is given by the transgressor, when he mourns not only over the painful consequences which ha

Judges 10:11Commentary Critical and Explanatory on the Whole Bible (1871)

Did I not deliver you from the Egyptians--The circumstances recorded in this and the following verses were not probably made through the high priest, whose duty it was to interpret the will of God.

Judges 10:16Commentary Critical and Explanatory on the Whole Bible (1871)

Their settled aim was to wrest the whole of the trans-jordanic territory from its actual occupiers. In this great crisis, a general meeting of the Israelitish tribes was held at Mizpeh. This Mizpeh was in eastern Manasseh (Jos 11:3).

Judges 11:2Commentary Critical and Explanatory on the Whole Bible (1871)

Thou shalt not inherit in our father's house--As there were children by the legitimate wife, the son of the secondary one was not entitled to any share of the patrimony, and the prior claim of the others was indisputable.

Judges 11:3Commentary Critical and Explanatory on the Whole Bible (1871)

It is not deemed dishonorable when the expeditions are directed against those out of his own tribe or nation. Jephthah's mode of life was similar to that of David when driven from the court of Saul. THE GILEADITES COVENANT WITH JEPHTHAH.

Judges 11:4Commentary Critical and Explanatory on the Whole Bible (1871)

5, 6. the elders of Gilead went to fetch Jephthah--All eyes were directed towards him as the only person possessed of the qualities requisite for the preservation of the country in this time of imminent danger; and a deputation of the chief men was despatched

Judges 11:7–9Commentary Critical and Explanatory on the Whole Bible (1871)

It is probable that he saw some of his brothers among the deputies. Jephthah was now in circumstances to make his own terms. With his former experience, he would have shown little wisdom or prudence without binding them to a clear and specific engagement to in

Judges 11:12–28Commentary Critical and Explanatory on the Whole Bible (1871)

The bravest officers have always been averse to war; so Jephthah, whose courage was indisputable, resolved not only to make it clearly appear that hostilities were forced upon him, but to try measures for avoiding, if possible, an appeal to arms: and in pursui

Judges 11:28Commentary Critical and Explanatory on the Whole Bible (1871)

Returning to the camp at Mizpeh, he then began his march against the enemy. There he made his celebrated vow, in accordance with an ancient custom for generals at the outbreak of a war, or on the eve of a battle, to promise the god of their worship a costly ob

Judges 11:32Commentary Critical and Explanatory on the Whole Bible (1871)

Jephthah passed over unto the children of Ammon . . . and the Lord delivered them into his hands--He met and engaged them at Aroer, a town in the tribe of Gad, upon the Arnon. A decisive victory crowned the arms of Israel, and the pursuit was continued to Abel

Judges 11:34–40Commentary Critical and Explanatory on the Whole Bible (1871)

Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances--The return of the victors was hailed, as usual, by the joyous acclaim of a female band (1Sa 18:6), the leader of whom was Jephthah's daughte

Judges 12:3Commentary Critical and Explanatory on the Whole Bible (1871)

This Jephthah had done, having encountered and routed the Ammonites with the aid of his Gileadite volunteers alone; and since the Lord had enabled him to conquer without requiring assistance from any other tribe, why should the Ephraimites take offense?

Judges 12:4–6Commentary Critical and Explanatory on the Whole Bible (1871)

Then rushing to the fords of the Jordan, they intercepted and slew every fugitive. The method adopted for discovering an Ephraimite was by the pronunciation of a word naturally suggested by the place where they stood. Shibboleth, means "a stream";

Judges 12:7Commentary Critical and Explanatory on the Whole Bible (1871)

He was followed by a succession of minor judges, of whom the only memorials preserved relate to the number of their families and their state [Jud 12:8-15].

Judges 13:5Commentary Critical and Explanatory on the Whole Bible (1871)

The mother was, therefore, for the sake of her promised offspring, required to practice the rigid abstinence of the Nazarite law (see on Nu 6:2). he shall begin to deliver Israel out of the hand of the Philistines--a prophecy encouraging to a patriotic man;

Judges 13:11Commentary Critical and Explanatory on the Whole Bible (1871)

Art thou the man that spakest unto the woman?--Manoah's intense desire for the repetition of the angel's visit was prompted not by doubts or anxieties of any kind, but was the fruit of lively faith, and of his great anxiety to follow out the instructions given

Judges 13:15Commentary Critical and Explanatory on the Whole Bible (1871)

Manoah needed this instruction, for his purpose was to offer the prepared viands to him, not as the Lord, but as what he imagined him to be, not even an angel (Jud 13:16), but a prophet or merely human messenger. It was on this account, and not as rejecting

Judges 13:17–20Commentary Critical and Explanatory on the Whole Bible (1871)

Manoah said unto the angel . . ., What is thy name?--Manoah's request elicited the most unequivocal proofs of the divinity of his supernatural visitor--in his name "secret" (in the Margin, "wonderful"), and in the miraculous flame that betokened the acceptance

Judges 14:8Commentary Critical and Explanatory on the Whole Bible (1871)

Samson, in some place obtained for the occasion, as he was a stranger. A large number of paranymphs, or "friends of the bridegroom," furnished, no doubt, by the bride's family, attended his party, ostensibly to honor the nuptials, but really as spies on his pr