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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Jonah 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

Jonah--meaning in Hebrew, "dove." Compare Ge 8:8, 9, where the dove in vain seeks rest after flying from Noah and the ark: so Jonah. GROTIUS not so well explains it, "one sprung from Greece" or Ionia, where there were prophets called Amythaonidæ. Amittai--H

Jonah 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

Jonah, however, is sent to Nineveh, not solely for Nineveh's good, but also to shame Israel, by the fact of a heathen city repenting at the first preaching of a single stranger, Jonah, whereas God's people will not repent, though preached to by their many nati

Jonah 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

This is the only case of a prophet, charged with a prophetical message, concealing it. from the presence of the Lord--(Compare Ge 4:16). Jonah thought in fleeing from the land of Israel, where Jehovah was peculiarly present, that he should escape from Jehova

Jonah 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

How different was Jesus' sleep on the Sea of Galilee! Guilty Jonah's indifference to fear contrasts with the unoffending mariners' alarm. The original therefore is in the nominative absolute: "But as for Jonah, he," &c.

Jonah 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

Jonah was but the reflection of Israel's backsliding from God, and so must bear the righteous punishment. The guilt of the minister is the result of that of the people, as in Moses' case (De 4:21). This is what makes Jonah a suitable type of Messiah, who bore

Jonah 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

What shall we do unto thee?--They ask this, as Jonah himself must best know how his God is to be appeased. "We would gladly save thee, if we can do so, and yet be saved ourselves" (Jon 1:13, 14).

Jonah 1:14Commentary Critical and Explanatory on the Whole Bible (1871)

In the case of the Antitype, Pontius Pilate washed his hands and confessed Christ's innocence, "I am innocent of the blood of this just person." But whereas Jonah the victim was guilty and the sailors innocent, Christ our sacrificial victim was innocent and Po

Jonah 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

Faith enables Jonah now to feel this; just as the returning prodigal says of the Father, from whom he had wandered, "I will arise and go to my Father" (Lu 15:18). out of the fish's belly--Every place may serve as an oratory. No place is amiss for prayer. Oth

Jonah 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

His prayer is partly descriptive and precatory, partly eucharistical. Jonah incorporates with his own language inspired utterances familiar to the Church long before in Jon 2:2, Ps 120:1; in Jon 2:3, Ps 42:7; in Jon 2:4, Ps 31:22; in Jon 2:5, Ps 69:1; i

Jonah 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, I think, "Though cast out of Thy sight, I will still with the eye of faith once more look in prayer towards Thy temple at Jerusalem, whither, as Thy earthly throne, Thou hast desired Thy worshippers to direct their prayers."

Jonah 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

Compare Ps 18:7, "the foundations of the hills" (Ps 18:15). earth with her bars was about me--Earth, the land of the living, is (not "was") shut against me. for ever--so far as any effort of mine can deliver me. yet hast thou brought up my life from corr

Jonah 2:7Commentary Critical and Explanatory on the Whole Bible (1871)

For a time troubles shut out hope; but faith revived when Jonah "remembered the Lord," what a gracious God He is, and how now He still preserves his life and consciousness in his dark prison-house. into thine holy temple--the temple at Jerusalem (Jon 2:4). A

Jonah 2:8Commentary Critical and Explanatory on the Whole Bible (1871)

As the Psalmist (Ps 144:2) styles Him, "my goodness"; God who is to me all beneficence. Compare Ps 59:17, "the God of my mercy," literally, "my kindness-God." Jonah had "forsaken His own mercy," God, to flee to heathen lands where "lying vanities" (idols)

Jonah 2:9Commentary Critical and Explanatory on the Whole Bible (1871)

So Jehoshaphat (2Ch 20:21) appointed singers to praise the Lord in front of the army before the battle with Moab and Ammon, as if the victory was already gained. God honors such confidence in Him. There is also herein a mark of sanctified affliction, that he

Jonah 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

They looked for a Messiah gloriously coming in the clouds of heaven; the Messiah, on the contrary, is to pass through a like, though a deeper, humiliation than Jonah; He is to lie "in the heart of the earth." Jonah and his Antitype alike appeared low and frien

Jonah 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

It is no longer a cry against the sins of Nineveh, but an announcement of its ruin in forty days. This number is in Scripture associated often with humiliation. It was forty days that Moses, Elijah, and Christ fasted.

Jonah 3:9Commentary Critical and Explanatory on the Whole Bible (1871)

The only ground which their ready faith rested on, was the fact of God sending one to warn them, instead of destroying them at once; this suggested the thought of a possibility of pardon. Hence they are cited by Christ as about to condemn in the judgment those

Jonah 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

God repented of the evil--When the message was sent to them, they were so ripe for judgment that a purpose of destruction to take effect in forty days was the only word God's righteous abhorrence of sin admitted of as to them. But when they repented, the posit

Jonah 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

Jonah was grieved because Nineveh's preservation, after his denunciation, made him seem a false prophet [CALVIN]. But it would make Jonah a demon, not a man, to have preferred the destruction of six hundred thousand men rather than that his prophecy should be

Jonah 4:3Commentary Critical and Explanatory on the Whole Bible (1871)

Jonah's impatience of life under disappointed hopes of Israel's reformation through the destruction of Nineveh, is like that of Elijah at his plan for reforming Israel (1Ki 18:1-46) failing through Jezebel (1Ki 19:4).

Jonah 4:4Commentary Critical and Explanatory on the Whole Bible (1871)

Doest thou well to be angry?--or grieved; rather as the Margin, "Art thou much angry," or "grieved?" [FAIRBAIRN with the Septuagint and Syriac]. But English Version suits the spirit of the passage, and is quite tenable in the Hebrew [GESENIUS].

Jonah 4:5Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore, not from sullennesss, but in order to watch the event from a neighboring station, he lodged in the booth. As a stranger, he did not know the depth of Nineveh's repentance; besides, from the Old Testament standpoint he knew that chastening judgments

Jonah 4:7Commentary Critical and Explanatory on the Whole Bible (1871)

A small worm at the root destroys a large gourd. So it takes but little to make our creature comforts wither. It should silence discontent to remember, that when our gourd is gone, our God is not gone. the next day--after Jonah was so "exceeding glad" (compar

Jonah 4:9Commentary Critical and Explanatory on the Whole Bible (1871)

But even this was not an unmitigated evil. Jonah was a type, as of Christ, so also of Israel. Jonah, though an outcast, was highly honored of God in Nineveh; so Israel's outcast condition would prove no impediment to her serving God's cause still, if only she

Jonah 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

These in wonderful powers and in utility are far above the shrub which Jonah is so concerned about. Yet Jonah is reckless as to their destruction and that of innocent children.