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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Jeremiah 49:8Commentary Critical and Explanatory on the Whole Bible (1871)

Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him.

Dedan--a tribe bordering on and made subject by Idumea; descended from Jokshan, son of Abraham and Keturah (Ge 25:1-3).

Jeremiah 49:11Commentary Critical and Explanatory on the Whole Bible (1871)

Abandon your orphans; I will preserve their lives. Let your widows trust in Me.”

Thy fatherless and widows must rest their hope in God alone, as none of the adult males shall be left alive, so desperate will be the affairs of Edom.

Jeremiah 49:12Commentary Critical and Explanatory on the Whole Bible (1871)

For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished?

It might have been expected that they would be spared. He regards not the merits of the Jews, for they were as bad or worse than others: but the grace and adoption of God; it is just and natural ("judgment") that God should pardon His…

Jeremiah 49:19Commentary Critical and Explanatory on the Whole Bible (1871)

Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land.

English Version accords more with the Hebrew. suddenly--"in the twinkling of an eye," as the Hebrew implies. him . . . her--I will make Nebuzara-dan enter Idumea, and then, having in the twinkling of an eye effected the conquest, go away speedily: elsewhere.

Jeremiah 49:23Commentary Critical and Explanatory on the Whole Bible (1871)

Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.

Prophecy as to Damascus, &c. The kingdom of Damascus was destroyed by Assyria, but the city revived, and it is as to the latter Jeremiah now prophesies. The fulfilment was probably about five years after the destruction of Jerusalem by Nebuchadnezzar [JOSEPHUS, Antiquities, 10.9,7].

Jeremiah 49:34Commentary Critical and Explanatory on the Whole Bible (1871)

This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah.

Elam--part of Susiana, west of Persia proper, but used to designate Persia in general. Elam proper, or Elymais, nearer Judea than Persia, is probably here meant; it had helped Nebuchadnezzar against Judea; hence its punishment.

Jeremiah 49:38Commentary Critical and Explanatory on the Whole Bible (1871)

I will set My throne in Elam, and destroy its king and officials,” declares the LORD.

I will show Myself King by My judgments there, as though My tribunal were erected there. The throne of Cyrus, God's instrument, set up over Media, of which Elam was a part, may be meant [GROTIUS]; or rather, that of Nebuchadnezzar (Jer 43:10).

Jeremiah 50:6Commentary Critical and Explanatory on the Whole Bible (1871)

My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.

Jehovah is the resting-place of His sheep (Mt 11:28). They rest in His "bosom" (Isa 40:11). Also His temple at Zion, their "rest," because it is His (Ps 132:8, 14).

Jeremiah 50:7Commentary Critical and Explanatory on the Whole Bible (1871)

All who found them devoured them, and their enemies said, ‘We are not guilty, for they have sinned against the LORD, their true pasture, the LORD, the hope of their…

At the same time these "adversaries" unconsciously use language which corrects their own notions. The covenant with the Jews' "fathers" is not utterly set aside by their sin, as their adversaries thought; there is still "a habitation" or refuge for them with the God of…

Jeremiah 50:11Commentary Critical and Explanatory on the Whole Bible (1871)

“Because you rejoice, because you sing in triumph—you who plunder My inheritance—because you frolic like a heifer treading grain and neigh like stallions,

But there is a disagreement of gender in Hebrew reading thus. The Keri is better: "a heifer threshing"; the strongest were used for threshing, and as the law did not allow their mouth to be muzzled in threshing (De 25:4), they waxed wanton with eating.

Jeremiah 50:14Commentary Critical and Explanatory on the Whole Bible (1871)

Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD.

Summons to the Median army to attack Babylon. against the Lord--By oppressing His people, their cause is His cause. Also by profaning His sacred vessels (Da 5:2).

Jeremiah 50:20Commentary Critical and Explanatory on the Whole Bible (1871)

In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will…

The specification of "Israel," as well as Judah, shows the reference is to times yet to come. iniquity . . . none--not merely idolatry, which ceased among the Jews ever since the Babylonian captivity, but chiefly their rejection of Messiah.

Jeremiah 50:21Commentary Critical and Explanatory on the Whole Bible (1871)

Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD.

Pekod-- (Eze 23:23); a chief province of Assyria, in which Nineveh, now overthrown, once lay. But, as in Merathaim, the allusion is to the meaning of Pekod, namely, "visitation"; the inhabitants whose time of deserved visitation in punishment is come; not, however, without reference to…

Jeremiah 50:24Commentary Critical and Explanatory on the Whole Bible (1871)

I laid a snare for you, O Babylon, and you were caught before you knew it. You were found and captured because you challenged the LORD.

I--Thou hast to do with God, not merely with men. taken . . . not aware--HERODOTUS relates that one half of the city was taken before those in the other half were "aware" of it.

Jeremiah 50:35–37Commentary Critical and Explanatory on the Whole Bible (1871)

A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men.

The repetition of "A sword" in the beginning of each verse, by the figure anaphora, heightens the effect; the reiterated judgment is universal; the same sad stroke of the sword is upon each and all connected with guilty Babylon. wise men-- (Isa 47:13).

Jeremiah 50:39Commentary Critical and Explanatory on the Whole Bible (1871)

So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation.

Literally, "daughters of crying." Compare as to spiritual Babylon, Re 18:2. no more inhabited for ever--The accumulation of phrases is to express the final and utter extinction of Babylon; fulfilled not immediately, but by degrees;

Jeremiah 50:41–43Commentary Critical and Explanatory on the Whole Bible (1871)

Behold, an army is coming from the north; a great nation and many kings are stirred up from the ends of the earth.

The very language used to describe the calamities which Babylon inflicted on Zion is that here employed to describe Babylon's own calamity inflicted by the Medes.

Jeremiah 50:44–46Commentary Critical and Explanatory on the Whole Bible (1871)

Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Babylon from her land.

Repeated mainly from Jer 49:19-21. The identity of God's principle in His dealing with Edom, and in that with Babylon, is implied by the similarity of language as to both.

Jeremiah 51:3Commentary Critical and Explanatory on the Whole Bible (1871)

Do not let the archer bend his bow or put on his armor. Do not spare her young men; devote all her army to destruction!

The Chaldean version and JEROME, by changing the vowel points, read, "Let not him (the Babylonian) who bendeth his bow bend it."

Jeremiah 51:7Commentary Critical and Explanatory on the Whole Bible (1871)

Babylon was a gold cup in the hand of the LORD, making the whole earth drunk. The nations drank her wine; therefore the nations have gone mad.

The cup is termed "golden," to express the splendor and opulence of Babylon; whence also in the image seen by Nebuchadnezzar (Da 2:38) the head representing Babylon is of gold (compare Isa 14:4).

Jeremiah 51:10Commentary Critical and Explanatory on the Whole Bible (1871)

“The LORD has brought forth our vindication; come, let us tell in Zion what the LORD our God has accomplished.”

Compare Jer 23:6, "The Lord our righteousness"; Their righteousness is His righteousness. declare in Zion-- (Ps 102:13-21).

Jeremiah 51:11Commentary Critical and Explanatory on the Whole Bible (1871)

Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it…

GESENIUS, not so well, translates, "Fill with your bodies the shields" (compare So 4:4). He means to tell the Babylonians, Make what preparations you will, all will be in vain (compare Jer 46:3-6). kings of . . .

Jeremiah 51:15–19Commentary Critical and Explanatory on the Whole Bible (1871)

The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.

Repeated from Jer 10:12-16; except that "Israel" is not in the Hebrew of Jer 51:19, which ought, therefore, to be translated, "He is the Former of all things, and (therefore) of the rod of His inheritance" (that is, of the nation peculiarly His own).

Jeremiah 51:24Commentary Critical and Explanatory on the Whole Bible (1871)

Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD.

The detail of particulars (Jer 51:20-23) is in order to express the indiscriminate slaughters perpetrated by Babylon on Zion, which, in just retribution, are all to befall her in turn (Jer 50:15, 29). in your sight--addressed to the Jews.

Jeremiah 51:25Commentary Critical and Explanatory on the Whole Bible (1871)

“Behold, I am against you, O destroying mountain, you who devastate the whole earth, declares the LORD.

Such was the appearance of Babylon after its destruction, and as the pumice stones of the volcano are left in their place, being unfit for building, so Babylon should never rise from its ruins.