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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Isaiah 30:26Commentary Critical and Explanatory on the Whole Bible (1871)

"Sevenfold" implies the perfection of that felicity, seven being the sacred number. It shall also be literally fulfilled hereafter in the heavenly city (Isa 60:19, 20; 22:5). breach--the wound, or calamity, sent by God on account of their sins (Isa 1:5).

Isaiah 30:28Commentary Critical and Explanatory on the Whole Bible (1871)

"People," Hebrew, "peoples," namely, the various races composing the Assyrian armies (Isa 5:26).

Isaiah 30:32Commentary Critical and Explanatory on the Whole Bible (1871)

Margin and MAURER construe, "Every passing through (infliction, Isa 28:15) of the appointed rod, which, &c., shall be with tabrets," that is, accompanied with joy on the part of the rescued peoples. battles of shaking--that is, shock of battles (Isa 19:16;

Isaiah 31:5Commentary Critical and Explanatory on the Whole Bible (1871)

As in the image of "the lion," the point of comparison is the fearless might of Jehovah; so in that of the birds, it is His solicitous affection (De 32:11; Mt 23:37). flying--Rather, "which defend" their young with their wings; "to fly" is a secondary meanin

Isaiah 31:7Commentary Critical and Explanatory on the Whole Bible (1871)

In the day of trial the idols will be found to render no help and will therefore be cast away. Compare as to the future restoration and conversion of Israel simultaneously with the interposition of Jehovah in its defense, Zec 12:9-14; 13:1, 2. for a sin--tha

Isaiah 31:9Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "shall pass beyond his strongholds"; he Shall not stop to take refuge in it through fear (Jud 20:47; Jer 48:28) [GESENIUS]. ensign--the banner of Jehovah protecting the Jews [MAURER]. fire . . . furnace--"light" and "fire," namely, of Jehovah's alt

Isaiah 32:9–20Commentary Critical and Explanatory on the Whole Bible (1871)

Address to the women of Jerusalem who troubled themselves little about the political signs of the times, but lived a life of self-indulgence (Isa 3:16-23); the failure of food through the devastations of the enemy is here foretold, being what was most likely

Isaiah 32:10Commentary Critical and Explanatory on the Whole Bible (1871)

As the wheat harvest is omitted, Isaiah must look for the invasion in the summer or autumn of 714 B.C., when the wheat would have been secured already, and the later fruit "gathering," and vintage would be still in danger.

Isaiah 32:13Commentary Critical and Explanatory on the Whole Bible (1871)

However, the prophecy, in its full accomplishment, refers to the utter desolation of Judea and its capital by Rome, and subsequently, previous to the second coming of the King (Ps 118:26; 19:38); "the joyous city" is in this view, Jerusalem (Isa 22:2).

Isaiah 32:20Commentary Critical and Explanatory on the Whole Bible (1871)

CASTALIO thinks there is an allusion to the Mosaic precept, not to plough with an ox and ass together, mystically implying that the Jew was to have no intercourse with Gentiles; the Gospel abolishes this distinction (Col 3:11); thus the sense here is, Blesse

Isaiah 33:4Commentary Critical and Explanatory on the Whole Bible (1871)

The invaders' "spoil" shall be left behind by them in their flight, and the Jews shall gather it. caterpillar--rather, "the wingless locust"; as it gathers; the Hebrew word for "gathers" is properly used of the gathering of the fruits of harvest (Isa 32:10).

Isaiah 33:7–9Commentary Critical and Explanatory on the Whole Bible (1871)

From the vision of future glory Isaiah returns to the disastrous present; the grief of "the valiant ones" (parallel to, and identical with, "the ambassadors of peace"), men of rank, sent with presents to sue for peace, but standing "without" the enemy's camp,

Isaiah 33:20Commentary Critical and Explanatory on the Whole Bible (1871)

The saints, who sojourned once in tabernacles as pilgrims, shall have a "building of God--eternal in the heavens" (2Co 5:1; Heb 11:9, 10; compare Isa 54:2). stakes--driven into the ground; to these the "cords" were fastened. Christ's Church shall never fal

Isaiah 33:21Commentary Critical and Explanatory on the Whole Bible (1871)

Jerusalem had not the advantage of a river; Jehovah will be as one to it, affording all the advantages, without any of the disadvantages of one. galley with oars--war vessels of a long shape, and propelled by oars; merchant vessels were broader and carried sa

Isaiah 33:23Commentary Critical and Explanatory on the Whole Bible (1871)

Hezekiah had given Sennacherib three hundred talents of silver, and thirty of gold (2Ki 18:14-16), and had stripped the temple of its gold to give it to him; this treasure was probably part of the prey found in the foe's camp.

Isaiah 34:1Commentary Critical and Explanatory on the Whole Bible (1871)

All creation is summoned to hear God's judgments (Eze 6:3; Mic 6:1, 2), for they set forth His glory, which is the end of creation (Re 15:3; 4:11). that come forth of it--answering to "all that is therein"; or Hebrew, "all whatever fills it," Margin.

Isaiah 34:5Commentary Critical and Explanatory on the Whole Bible (1871)

Or else, knife for sacrifice for God does not here appear as a warrior with His sword, but as one about to sacrifice victims doomed to slaughter [VITRINGA]. (Eze 39:17). bathed--rather "intoxicated," namely, with anger (so De 32:42). "In heaven" implies the

Isaiah 34:6Commentary Critical and Explanatory on the Whole Bible (1871)

The image of a sacrifice is continued. blood . . . fat--the parts especially devoted to God in a sacrifice (2Sa 1:22). lambs . . . goats--sacrificial animals: the Idumeans, of all classes, doomed to slaughter, are meant (Zep 1:7).

Isaiah 34:10Commentary Critical and Explanatory on the Whole Bible (1871)

VOLNEY, the infidel, was forced to confirm the truth of this prophecy: "From the reports of the Arabs, southeast of the Dead Sea, within three days' journey are upwards of thirty ruined towns, absolutely deserted."

Isaiah 34:12Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "As to her nobles, there shall be none there who shall declare a kingdom," that is, a king [MAURER]; or else, "There shall be no one there whom they shall call to the kingdom" [ROSENMULLER] (Isa 3:6, &c.). Idumea was at first governed by dukes (Ge 3

Isaiah 35:1Commentary Critical and Explanatory on the Whole Bible (1871)

A moral wilderness is meant. for them--namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy (Isa 55:12). rose--rather, "the meado

Isaiah 35:3Commentary Critical and Explanatory on the Whole Bible (1871)

Strengthen . . . hands . . . confirm . . . knees--The Hebrew for "strengthen" refers to the strength residing in the hand for grasping and holding a thing manfully; "confirm," to the firmness with which one keeps his ground, so as not to be dislodged by any ot

Isaiah 35:8Commentary Critical and Explanatory on the Whole Bible (1871)

Mal 3:1). it shall be for those: the wayfaring men--rather, "He (the Holy One) shall be with them, walking in the way" [HORSLEY]. though fools--rather, "And (even) fools," that is, the simple shall not go astray, namely, because "He shall be with them" (Mt

Isaiah 35:10Commentary Critical and Explanatory on the Whole Bible (1871)

Language: literally, applying to the return from Babylon; figuratively and more fully to the completed redemption of both literal and spiritual Israel. joy upon . . . heads-- (Ps 126:2). Joy manifested in their countenances. Some fancy an allusion to the cus

Isaiah 36:3Commentary Critical and Explanatory on the Whole Bible (1871)

Eliakim--successor to Shebna, who had been "over the household," that is, chief minister of the king; in Isa 22:15-20, this was foretold. scribe--secretary, recorder--literally, "one who reminds"; a remembrancer to keep the king informed on important facts,