Voices and influences
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.
Summary
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.
- Lived 1802 to 1910.
- Quoted here most in Isaiah: 337 of 6,005.
Jamieson, Fausset & Brown
- Lived
- 1802 to 1910
- Tradition
- Evangelical
- Portrait
- None held under a licence this site can print
5 of 6,005 quotations
Own words
Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.
Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB
The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.
Commentary Critical and Explanatory on the Whole Bible, 1871
The rest of the quotation
expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.
Commentary Critical and Explanatory on the Whole Bible, 1871
Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB
And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).
Commentary Critical and Explanatory on the Whole Bible, 1871
Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB
Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.
Commentary Critical and Explanatory on the Whole Bible, 1871
1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB
Influence, on the record
This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
1 work
How to read this voice
Commentary Critical and Explanatory on the Whole Bible
1871
1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
6,005 quotations across 66 books
Where this voice is quoted
The sword of the LORD is bathed in blood. It drips with fat—with the blood of lambs and goats, with the fat of the kidneys of rams.
“The image of a sacrifice is continued. blood . . . fat--the parts especially devoted to God in a sacrifice (2Sa 1:22). lambs . . . goats--sacrificial animals: the Idumeans, of all classes, doomed to slaughter, are meant (Zep 1:7).”
It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.
“VOLNEY, the infidel, was forced to confirm the truth of this prophecy: "From the reports of the Arabs, southeast of the Dead Sea, within three days' journey are upwards of thirty ruined towns, absolutely deserted."”
No nobles will be left to proclaim a king, and all her princes will come to nothing.
“Rather, "As to her nobles, there shall be none there who shall declare a kingdom," that is, a king [MAURER]; or else, "There shall be no one there whom they shall call to the kingdom" [ROSENMULLER] (Isa 3:6, &c.).”
The wilderness and the land will be glad; the desert will rejoice and blossom like a rose.
“A moral wilderness is meant. for them--namely, on account of the punishment inflicted according to the preceding prophecy on the enemy; probably the blessings set forth in this chapter are included in the causes for joy (Isa 55:12).”
Strengthen the limp hands and steady the feeble knees!
“Strengthen . . . hands . . . confirm . . . knees--The Hebrew for "strengthen" refers to the strength residing in the hand for grasping and holding a thing manfully; "confirm," to the firmness with which one keeps his ground, so as not to…”
And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.
“Mal 3:1). it shall be for those: the wayfaring men--rather, "He (the Holy One) shall be with them, walking in the way" [HORSLEY]. though fools--rather, "And (even) fools," that is, the simple shall not go astray, namely, because "He shall be with them" (Mt 11:25;”
So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
“Language: literally, applying to the return from Babylon; figuratively and more fully to the completed redemption of both literal and spiritual Israel. joy upon . . . heads-- (Ps 126:2). Joy manifested in their countenances.”
Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.
“Eliakim--successor to Shebna, who had been "over the household," that is, chief minister of the king; in Isa 22:15-20, this was foretold. scribe--secretary, recorder--literally, "one who reminds"; a remembrancer to keep the king informed on important facts, and to act as historiographer.”
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it.
“It was a similar alliance with So (that is, Sabacho, or else Sevechus), the Ethiopian king of Egypt, which provoked the Assyrian to invade and destroy Israel, the northern kingdom, under Hoshea.”
But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and…
“Some of the high places may have been dedicated to Jehovah, but worshipped under the form of an image in violation of the second commandment: the "brazen serpent," also (broken in pieces by Hezekiah, and called Nehushtan, "a piece of brass," because it was worshipped…”
Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it.
“"Aram" means a "high land," and includes parts of Assyria as well as Syria. Jews' language--The men of Judah since the disruption of Israel, claimed the Hebrew as their own peculiarly, as if they were now the only true representatives of the whole Hebrew twelve…”
Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”
“Here he contradicts his own assertion (Isa 36:10), that he had "come up against the land with the Lord." Liars need good memories.”
When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
“Libnah--meaning "whiteness," the Blanche-garde of the Crusaders [STANLEY]. EUSEBIUS and JEROME place it more south, in the district of Eleutheropolis, ten miles northwest of Lachish, which Sennacherib had captured (see on Isa 36:2). Libnah was in Judea and given to the priests (1Ch 6:54, 57).”
Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?
“Eden--There is an ancient village, Adna, north of Baghdad. Some think Eden to be the name of a region (of Mesopotamia or its vicinity) in which was Paradise; Paradise was not Eden itself (Ge 2:8).”
I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”
“So Isa 19:4-6, referring to Egypt, "the river--brooks of defense--shall be dried up." HORSLEY, translates the Hebrew for "besieged places," "rocks."”
Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.
“Therefore--not because of thy power, but because I made them unable to withstand thee. grass--which easily withers (Isa 40:6; Ps 37:2). on . . . housetops--which having little earth to nourish it fades soonest (Ps 129:6-8).”
And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same.
“Addressed to Hezekiah. sign--a token which, when fulfilled, would assure him of the truth of the whole prophecy as to the enemy's overthrow.”
Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians.
“The mouse was the Egyptian emblem of destruction. The Greek Apollo was called Sminthian, from a Cretan word for "a mouse," as a tutelary god of agriculture, he was represented with one foot upon a mouse, since field mice hurt corn.”
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat.
“The eagle was worshipper by the ancient Persians and Arabs. Esar-haddon--In Ezr 4:2 he is mentioned as having brought colonists into Samaria. He is also thought to have been the king who carried Manasseh captive to Babylon (2Ch 33:11).”
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for…
“Set . . . house in order--Make arrangement as to the succession to the throne; for he had then no son; and as to thy other concerns. thou shall die--speaking according to the ordinary course of the disease.”
saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly.
“The letter of the Old Testament legal righteousness was, however, a standard very much below the spirit of the law as unfolded by Christ (Mt 5:20-48; 2Co 3:6, 14, 17).”
“Go and tell Hezekiah that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears.
“God of David thy father--God remembers the covenant with the father to the children (Ex 20:5; Ps 89:28, 29). tears-- (Ps 56:8). days . . . years--Man's years, however many, are but as so many days (Ge 5:27).”
And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.
“In 2Ki 20:8, after this verse comes the statement which is put at the end, in order not to interrupt God's message (Isa 38:21, 22) by Isaiah (Isa 38:5-8).”
I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended.
“He was one, from his connection with Tiglath-pileser, likely to have done so (2Ki 16:7, 10). "Shadow of the degrees" means the shadow made on the degrees.”
This is a writing by Hezekiah king of Judah after his illness and recovery: I said, “In the prime of my life I must go through the gates of Sheol…
“The prayer and thanksgiving song of Hezekiah is only given here, not in the parallel passages of Second Kings and Second Chronicles. Isa 38:9 is the heading or inscription.”
