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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 36:24Commentary Critical and Explanatory on the Whole Bible (1871)

This was that Anah that found the mules in the wilderness--The word "mules" is, in several ancient versions, rendered "water springs"; and this discovery of some remarkable fountain was sufficient, among a wandering or pastoral people, to entitle him to such a

Genesis 37:1Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob dwelt in the land wherein his father was a stranger--that is, "a sojourner"; "father" used collectively. The patriarch was at this time at Mamre, in the valley of Hebron (compare Ge 35:27); and his dwelling there was continued in the same manner and pr

Genesis 37:3Commentary Critical and Explanatory on the Whole Bible (1871)

The passion for various colors still reigns among the Arabs and other people of the East, who are fond of dressing their children in this gaudy attire. But since the art of interweaving various patterns was introduced, "the coats of colors" are different now f

Genesis 37:5Commentary Critical and Explanatory on the Whole Bible (1871)

But this dream was evidently symbolical. The meaning was easily discerned, and, from its being repeated under different emblems, the fulfilment was considered certain (compare Ge 41:32), whence it was that "his brethren envied him, but his father observed th

Genesis 37:17Commentary Critical and Explanatory on the Whole Bible (1871)

Joseph went after his brethren, and found them in Dothan--Hebrew, Dothaim, or "two wells," recently discovered in the modern "Dothan," situated a few hours' distance from Shechem.

Genesis 37:19Commentary Critical and Explanatory on the Whole Bible (1871)

Behold, this dreamer cometh--literally, "master of dreams"--a bitterly ironical sneer. Dreams being considered suggestions from above, to make false pretensions to having received one was detested as a species of blasphemy, and in this light Joseph was regarde

Genesis 37:25Commentary Critical and Explanatory on the Whole Bible (1871)

This was the true solution of the mystery, just as it was in the case of Cain (1Jo 3:12). they lifted up their eyes, . . . and, behold, a company of Ishmaelites--They are called Midianites (Ge 37:28), and Medanites, in Hebrew (Ge 37:36), being a travelli

Genesis 37:26–28Commentary Critical and Explanatory on the Whole Bible (1871)

What profit is it if we slay our brother?--The sight of these travelling merchants gave a sudden turn to the views of the conspirators; for having no wish to commit a greater degree of crime than was necessary for the accomplishment of their end, they readily

Genesis 37:34Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob rent his clothes, and put sackcloth upon his loins--the common signs of Oriental mourning. A rent is made in the skirt more or less long according to the afflicted feelings of the mourner, and a coarse rough piece of black sackcloth or camel's hair cloth

Genesis 38:2Commentary Critical and Explanatory on the Whole Bible (1871)

And Judah saw there a daughter of a certain Canaanite--Like Esau [Ge 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection

Genesis 38:8Commentary Critical and Explanatory on the Whole Bible (1871)

Judah said unto Onan . . . marry her, and raise up seed to thy brother--The first instance of a custom, which was afterwards incorporated among the laws of Moses, that when a husband died leaving a widow, his brother next of age was to marry her, and the issue

Genesis 38:12Commentary Critical and Explanatory on the Whole Bible (1871)

Judah . . . went up unto his sheep-shearers--This season, which occurs in Palestine towards the end of March, was spent in more than usual hilarity, and the wealthiest masters invited their friends, as well as treated their servants, to sumptuous entertainment

Genesis 38:18Commentary Critical and Explanatory on the Whole Bible (1871)

But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by s

Genesis 39:9Commentary Critical and Explanatory on the Whole Bible (1871)

How then can I do this great wickedness, and sin against God?--This remonstrance, when all inferior arguments had failed, embodied the true principle of moral purity--a principle always sufficient where it exists, and alone sufficient.

Genesis 39:14Commentary Critical and Explanatory on the Whole Bible (1871)

Then she called unto the men of her house--Disappointed and affronted, she vowed revenge and accused Joseph, first to the servants of the house, and on his return to her lord. See, he hath brought in an Hebrew . . . to mock us--an affected and blind aspersion

Genesis 39:20Commentary Critical and Explanatory on the Whole Bible (1871)

Accused persons were cast into them until the charges against them could be investigated; and though the jailer was responsible for the appearance of those placed under his custody, yet, provided they were produced when called, he was never interrogated as to

Genesis 39:21–23Commentary Critical and Explanatory on the Whole Bible (1871)

That may partly account for his showing so much kindness and confidence to his prisoner. But there was a higher influence at work; for "the Lord was with Joseph, and that which he did, the Lord made it to prosper."

Genesis 40:1Commentary Critical and Explanatory on the Whole Bible (1871)

Both officers, especially the former, were, in ancient Egypt, always persons of great rank and importance; and from the confidential nature of their employment, as well as their access to the royal presence, they were generally the highest nobles or princes of

Genesis 40:3Commentary Critical and Explanatory on the Whole Bible (1871)

Pharaoh put them in ward, &c.--Whatever was their crime, they were committed, until their case could be investigated, to the custody of the captain of the guard, that is, Potiphar, in an outer part of whose house the royal prison was situated.

Genesis 40:4Commentary Critical and Explanatory on the Whole Bible (1871)

The captain of the guard charged Joseph with them--not the keeper, though he was most favorably disposed; but Potiphar himself, who, it would seem, was by this time satisfied of the perfect innocence of the young Hebrew; though, probably, to prevent the exposu

Genesis 40:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

Everything was done in the king's presence--the cup was washed, the juice of the grapes pressed into it; and it was then handed to him--not grasped; but lightly resting on the tips of the fingers.

Genesis 40:12–15Commentary Critical and Explanatory on the Whole Bible (1871)

Nothing has hitherto met us in the record indicative of Joseph's feelings; but this earnest appeal reveals a sadness and impatient longing for release, which not all his piety and faith in God could dispel.

Genesis 40:16Commentary Critical and Explanatory on the Whole Bible (1871)

The risk from these carnivorous birds was the greater in the cities of Egypt, where being held sacred, it was unlawful to destroy them; and they swarmed in such numbers as to be a great annoyance to the people. Joseph answered and said, This is the interpretat

Genesis 41:1Commentary Critical and Explanatory on the Whole Bible (1871)

Pharaoh dreamed--"Pharaoh," from an Egyptian word Phre, signifying the "sun," was the official title of the kings of that country. The prince, who occupied the throne of Egypt, was Aphophis, one of the Memphite kings, whose capital was On or Heliopolis, and wh

Genesis 41:14Commentary Critical and Explanatory on the Whole Bible (1871)

During his protracted confinement, he might have often been distressed with perplexing doubts; but the mystery of Providence was about to be cleared up, and all his sorrows forgotten in the course of honor and public usefulness in which his services were to be