MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 30:20Commentary Critical and Explanatory on the Whole Bible (1871)

And Leah said, God hath endued me with a good dowry--The birth of a son is hailed with demonstrations of joy, and the possession of several sons confers upon the mother an honor and respectability proportioned to their number.

Genesis 30:25Commentary Critical and Explanatory on the Whole Bible (1871)

In this resolution the faith of Jacob was remarkable, for as yet he had nothing to rely on but the promise of God (compare Ge 28:15).

Genesis 30:27Commentary Critical and Explanatory on the Whole Bible (1871)

This was a remarkable testimony that good men are blessings to the places where they reside. Men of the world are often blessed with temporal benefits on account of their pious relatives, though they have not always, like Laban, the wisdom to discern, or the g

Genesis 30:31Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob said, Thou shalt not give me any thing--A new agreement was made, the substance of which was, that he was to receive remuneration in the usual way, but on certain conditions which Jacob specified.

Genesis 30:32Commentary Critical and Explanatory on the Whole Bible (1871)

But it is evident from the next chapter (Ge 31:5-13) that there was something miraculous and that the means he had employed had been suggested by a divine intimation.

Genesis 30:37Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob took rods, &c.--There are many varieties of the hazel, some of which are more erect than the common hazel, and it was probably one of these varieties Jacob employed.

Genesis 31:2Commentary Critical and Explanatory on the Whole Bible (1871)

It is always one of the vexations attendant on worldly prosperity, that it excites the envy of others (Ec 4:4); and that, however careful a man is to maintain a good conscience, he cannot always reckon on maintaining a good name, in a censorious world. This,

Genesis 31:3Commentary Critical and Explanatory on the Whole Bible (1871)

Having been conducted to Haran by God (Ge 28:15) and having got a promise that the same heavenly Guardian would bring him again into the land of Canaan, he might have thought he ought not to leave it, without being clearly persuaded as to the path of duty.

Genesis 31:14Commentary Critical and Explanatory on the Whole Bible (1871)

They display not only conjugal affection, but piety in following the course described--"whatsoever God hath said unto thee, do" [Ge 31:16]. "Those that are really their husbands' helpmeets will never be their hindrances in doing that to which God calls them"

Genesis 31:17Commentary Critical and Explanatory on the Whole Bible (1871)

Then Jacob rose up--Little time is spent by pastoral people in removing. The striking down the tents and poles and stowing them among their other baggage; the putting their wives and children in houdas like cradles, on the backs of camels, or in panniers on as

Genesis 31:20Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob stole away--The result showed the prudence and necessity of departing secretly; otherwise, Laban might have detained him by violence or artifice. LABAN PURSUES JACOB--THEIR COVENANT AT GILEAD.

Genesis 31:22–24Commentary Critical and Explanatory on the Whole Bible (1871)

How striking and sudden a change! For several days he had been full of rage, and was now in eager anticipation that his vengeance would be fully wreaked, when lo! his hands are tied by invisible power (Ps 76:10). He did not dare to touch Jacob, but there was

Genesis 31:26–30Commentary Critical and Explanatory on the Whole Bible (1871)

Considering the past conduct of Laban, his complaint on this ground was hypocritical cant. But his second charge was a grave one--the carrying off his gods--Hebrew, "teraphim," small images of human figures, used not as idols or objects of worship, but as tali

Genesis 31:34Commentary Critical and Explanatory on the Whole Bible (1871)

Rachel had taken the images, and put them in the camel's furniture, and sat upon them--The common pack saddle is often used as a seat or a cushion, against which a person squatted on the floor may lean. Jacob was wroth--Recrimination on his part was natural in

Genesis 31:39Commentary Critical and Explanatory on the Whole Bible (1871)

That which was torn of beasts I brought not unto thee--The shepherds are strictly responsible for losses in the flock, unless they can prove these were occasioned by wild beasts.

Genesis 31:40Commentary Critical and Explanatory on the Whole Bible (1871)

Much allowance must be made for Jacob. Great and long-continued provocations ruffle the mildest and most disciplined tempers. It is difficult to "be angry and sin not" [Eph 4:26].

Genesis 31:44Commentary Critical and Explanatory on the Whole Bible (1871)

Come thou, let us make a covenant--The way in which this covenant was ratified was by a heap of stones being laid in a circular pile, to serve as seats, and in the center of this circle a large one was set up perpendicularly for an altar.

Genesis 31:52Commentary Critical and Explanatory on the Whole Bible (1871)

This heap be witness--Objects of nature were frequently thus spoken of. But over and above, there was a solemn appeal to God; and it is observable that there was a marked difference in the religious sentiments of the two.

Genesis 32:4Commentary Critical and Explanatory on the Whole Bible (1871)

Thy servant Jacob--He had been made lord over his brethren (compare Ge 27:29). But it is probable he thought this referred to a spiritual superiority; or if to temporal, that it was to be realized only to his posterity. At all events, leaving it to God to ful

Genesis 32:6Commentary Critical and Explanatory on the Whole Bible (1871)

Esau's studied reserve gave him reason to dread the worst. Jacob was naturally timid; but his conscience told him that there was much ground for apprehension, and his distress was all the more aggravated that he had to provide for the safety of a large and hel

Genesis 32:9–12Commentary Critical and Explanatory on the Whole Bible (1871)

This is the first recorded example of prayer in the Bible. It is short, earnest, and bearing directly on the occasion. The appeal is made to God, as standing in a covenant relation to his family, just as we ought to put our hopes of acceptance with God in Chri

Genesis 32:22Commentary Critical and Explanatory on the Whole Bible (1871)

To us it is highly instructive; showing that, to encourage us valiantly to meet the trials to which we are subjected, God allows us to ascribe to the efficacy of our faith and prayers, the victories which His grace alone enables us to make.

Genesis 32:26Commentary Critical and Explanatory on the Whole Bible (1871)

I will not let thee go, except thou bless me--It is evident that Jacob was aware of the character of Him with whom he wrestled; and, believing that His power, though by far superior to human, was yet limited by His promise to do him good, he determined not to

Genesis 32:28Commentary Critical and Explanatory on the Whole Bible (1871)

Thy name shall be called no more Jacob, but Israel--The old name was not to be abandoned; but, referring as it did to a dishonorable part of the patriarch's history, it was to be associated with another descriptive of his now sanctified and eminently devout ch

Genesis 32:29Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob asked, Tell me . . . thy name--The request was denied that he might not be too elated with his conquest nor suppose that he had obtained such advantage over the angel as to make him do what he pleased.