MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Genesis 26:26–33Commentary Critical and Explanatory on the Whole Bible (1871)

Then Abimelech went to him--As there was a lapse of ninety years between the visit of Abraham and of Isaac, the Abimelech and Phichol spoken of must have been different persons' official titles. Here is another proof of the promise (Ge 12:2) being fulfilled,

Genesis 26:34Commentary Critical and Explanatory on the Whole Bible (1871)

These wives never gained the affections of his parents, and this estrangement was overruled by God for keeping the chosen family aloof from the dangers of heathen influence.

Genesis 27:4Commentary Critical and Explanatory on the Whole Bible (1871)

But natural affection, prevailing through age and infirmity, prompted him to entail the honors and powers of the birthright on his elder son; and perhaps he was not aware of what Esau had done (Ge 25:34).

Genesis 27:6–10Commentary Critical and Explanatory on the Whole Bible (1871)

Rebekah spake unto Jacob--She prized the blessing as invaluable; she knew that God intended it for the younger son [Ge 25:23]; and in her anxiety to secure its being conferred on the right object--on one who cared for religion--she acted in the sincerity of

Genesis 27:11Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob said, Esau my brother is a hairy man--It is remarkable that his scruples were founded, not on the evil of the act, but on the risk and consequences of deception.

Genesis 27:28Commentary Critical and Explanatory on the Whole Bible (1871)

The copious fall of dew is indispensable to the fruitfulness of lands, which would be otherwise arid and sterile through the violent heat; and it abounds most in hilly regions, such as Canaan, hence called the "fat land" (Ne 9:25, 35). plenty of corn and win

Genesis 27:29Commentary Critical and Explanatory on the Whole Bible (1871)

Let people serve thee--fulfilled in the discomfiture of the hostile tribes that opposed the Israelites in the wilderness; and in the pre-eminence and power they attained after their national establishment in the promised land.

Genesis 27:30–35Commentary Critical and Explanatory on the Whole Bible (1871)

But a moment's reflection convinced the aged patriarch that the transfer of the blessing was "of the Lord," and now irrevocable. The importunities of Esau, however, overpowered him; and as the prophetic afflatus was upon the patriarch, he added what was probab

Genesis 27:41Commentary Critical and Explanatory on the Whole Bible (1871)

Esau hated Jacob--It is scarcely to be wondered at that Esau resented the conduct of Jacob and vowed revenge. The days of mourning for my father are at hand--a common Oriental phrase for the death of a parent.

Genesis 28:1Commentary Critical and Explanatory on the Whole Bible (1871)

At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."

Genesis 28:6–9Commentary Critical and Explanatory on the Whole Bible (1871)

But he only made bad worse, and though he did not marry a "wife of the daughters of Canaan," he married into a family which God had rejected. It showed a partial reformation, but no repentance, for he gave no proofs of abating his vindictive purposes against h

Genesis 28:10Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob went out, &c.--His departure from his father's house was an ignominious flight; and for fear of being pursued or waylaid by his vindictive brother, he did not take the common road, but went by lonely and unfrequented paths, which increased the length and

Genesis 28:12Commentary Critical and Explanatory on the Whole Bible (1871)

There can be no doubt that this use of the original term was common among the early Hebrews; as JOSEPHUS, describing the town of Ptolemais (Acre), says it was bounded by a mountain, which, from its projecting sides, was called "the ladder," and the stairs that

Genesis 28:13Commentary Critical and Explanatory on the Whole Bible (1871)

The Lord stood above it, and said--That Jacob might be at no loss to know the purport of the vision, he heard the divine voice; and the announcement of His name, together with a renewal of the covenant, and an assurance of personal protection, produced at once

Genesis 28:16Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob set up a stone, etc.--The mere setting up of the stone might have been as a future memorial to mark the spot; and this practice is still common in the East, in memory of a religious vow or engagement. But the pouring oil upon it was a consecration.

Genesis 28:20Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob vowed a vow--His words are not to be considered as implying a doubt, far less as stating the condition or terms on which he would dedicate himself to God. Let "if" be changed into "since," and the language will appear a proper expression of Jacob's faith

Genesis 29:4Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob said, My brethren--Finding from the shepherds who were reposing there with flocks and who all belonged to Haran, that his relatives in Haran were well and that one of the family was shortly expected, he enquired why they were idling the best part of the

Genesis 29:9–11Commentary Critical and Explanatory on the Whole Bible (1871)

Watering them, which is done twice a day, is a work of time and labor, and Jacob rendered no small service in volunteering his aid to the young shepherdess. The interview was affecting, the reception welcome, and Jacob forgot all his toils in the society of hi

Genesis 29:12Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob told Rachel, &c.--According to the practice of the East, the term "brother" is extended to remote degrees of relationship, as uncle, cousin, or nephew.

Genesis 29:17Commentary Critical and Explanatory on the Whole Bible (1871)

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Genesis 29:18Commentary Critical and Explanatory on the Whole Bible (1871)

I will serve thee seven years for Rachel thy daughter--A proposal of marriage is made to the father without the daughter being consulted, and the match is effected by the suitor either bestowing costly presents on the family, or by giving cattle to the value t

Genesis 29:21Commentary Critical and Explanatory on the Whole Bible (1871)

But an infamous fraud was practised on Jacob, and on his showing a righteous indignation, the usage of the country was pleaded in excuse. No plea of kindred should ever be allowed to come in opposition to the claim of justice. But this is often overlooked by t

Genesis 29:31Commentary Critical and Explanatory on the Whole Bible (1871)

Leah . . . hated--that is, not loved so much as she ought to have been. Her becoming a mother ensured her rising in the estimation both of her husband and of society.

Genesis 30:1Commentary Critical and Explanatory on the Whole Bible (1871)

Give me children, or else I die--either be reckoned as good as dead, or pine away from vexation. The intense anxiety of Hebrew women for children arose from the hope of giving birth to the promised seed. Rachel's conduct was sinful and contrasts unfavorably wi

Genesis 30:3–9Commentary Critical and Explanatory on the Whole Bible (1871)

Zilpah--Following the example of Sarah with regard to Hagar, an example which is not seldom imitated still, she adopted the children of her maid. Leah took the same course.