The Voices
Jamieson, Fausset & Brown
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.
Short bio
# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Commentary Critical and Explanatory on the Whole Bible | 1871 | **1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24. |
Their words on MannaFest
7,355 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“He is not mentioned in the Acts, but only in Second Corinthians, Galatians, Second Timothy, and the Epistle addressed to him [ALFORD]. should go up to Jerusalem . . . about this question--That such a deputation should be formally despatched by the Church of A…”
“And when they were come to Jerusalem--This was Paul's THIRD VISIT TO JERUSALEM after his conversion, and on this occasion took place what is related in Ga 2:1-10.”
“God, which knoweth the hearts--implying that the real question for admission to full standing in the visible Church is the state of the heart. Hence, though that cannot be known by men, no principle of admission to church privileges which reverses this can be …”
“His decision, though given as his own judgment only, could not be of great weight with the opposing party, from his conservative reverence for all Jewish usages within the circle of Israelitish Christianity.”
“Simeon--a Hebrew variation of Simon, as in 2Pe 1:1; (Greek), the Jewish and family name of Peter. hath declared how God at the first--answering to Peter's own expression "a good while ago" (Ac 15:7). did visit the Gentiles to take out of them--in the exerc…”
“The point of the passage lies in the predicted purpose of God, under the new economy, that "the heathen" or "Gentiles" should be "called by His name," or have "His name called upon them." By the "building again of the fallen tabernacle of David," or restoring …”
“Wherefore, my sentence--or "judgment." is, that we trouble not--with Jewish obligations. them which from among the Gentiles are turned to God--rather, "are turning." The work is regarded as in progress, and indeed was rapidly advancing.”
“But . . . that they abstain from pollutions of idols--that is, things polluted by having been offered in sacrifice to idols. The heathen were accustomed to give away or sell portions of such animals.”
“The wisdom of these suggestions commended itself to all present. Judas surnamed Barsabas--therefore not the apostle "Judas the brother of James" (Ac 1:13), surnamed "Thaddeus" (Mt 10:3); nor can it be shown that he was a brother of "Joseph called Barsabas"…”
“And they wrote . . . by them--This is the first mention in the New Testament history of writing as an element in its development. And the combination here of written and oral transmission of an important decision reminds us of the first occasion of writing men…”
“Men that have hazarded--literally, "rendered up," as in will they did. their lives for the name of our Lord Jesus Christ--Noble testimony to those beloved men!”
“Paul . . . and Barnabas continued in Antioch, teaching--to the disciples. and preaching--to those without. the word of the Lord, with many others--other laborers. also--How rich must Antioch at this time have been in the ministrations of the Gospel!”
“He thought, doubtless, of the Pisidians and Lycaonians, as he thought afterwards at Athens and Corinth of the Thessalonians, from whom he had been lately "taken in presence, not in heart, night and day praying exceedingly that he might see their face and perfe…”
“But Paul thought not good to take him with them who departed from them--that is, who had departed; but the word is stronger than this--"who stood aloof" or "turned away" from them. from Pamphylia, and went not with them to the work--the work yet before them. …”
“How watchful does all this teach Christians, and especially Christian ministers and missionaries, to be against giving way to rash judgment and hot temper towards each other, especially where on both sides the glory of Christ is the ground of difference! How p…”
“His would be one of "the souls of the disciples confirmed" at the apostle's second visit, "exhorted to continue in the faith, and" warned "that we must through much tribulation enter into the kingdom of God" (Ac 14:21, 22). the son of a certain . . .”
“But before his departure, Paul took and circumcised him--a rite which every Israelite might perform. because of the Jews . . . for they knew all that his father was a Greek--This seems to imply that the father was no proselyte. Against the wishes of a Gentil…”
“At this time must have been formed "the churches of Galatia" (Ga 1:2; 1Co 16:1); founded, as we learn from the Epistle to the Galatians (particularly Ga 4:19), by the apostle Paul, and which were already in existence when he was on his third missionary jou…”
“Bithynia--to the northeast. but the Spirit--speaking as before. suffered them not--probably because, (1) Europe was ripe for the labors of this missionary party; and (2) other instruments were to be honored to establish the Gospel in the eastern regions of A…”
“This visional Macedonian discovered himself by what he said. But it was a cry not of conscious desire for the Gospel, but of deep need of it and unconscious preparedness to receive it, not only in that region, but, we may well say, throughout all that western …”
“And after he had seen the vision, immediately we endeavoured to go into Macedonia--The "we," here first introduced, is a modest intimation that the historian himself had now joined the missionary party. (The modern objections to this are quite frivolous).”
“AT PHILIPPI, LYDIA IS GAINED AND WITH HER HOUSEHOLD BAPTIZED--AN EVIL SPIRIT IS EXPELLED, PAUL AND SILAS ARE SCOURGED, IMPRISONED, AND MANACLED, BUT MIRACULOUSLY SET FREE, AND THE JAILER WITH ALL HIS HOUSEHOLD CONVERTED AND BAPTIZED.”
“Here also is the first mention of a Christian household. Whether it included children, also in that case baptized, is not explicitly stated; but the presumption, as in other cases of household baptism, is that it did.”
“These men are servants of the most high God, &c.--Glorious testimony! But see on Lu 4:41. this did she many days--that is, on many successive occasions when on their way to their usual place of meeting, or when engaged in religious services.”
“Paul being grieved--for the poor victim; grieved to see such power possessed by the enemy of man's salvation, and grieved to observe the malignant design with which this high testimony was borne to Christ.”