MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Corinthians 11:24Commentary Critical and Explanatory on the Whole Bible (1871)

De 25:3 ordained that not more than forty stripes should be inflicted To avoid exceeding this number, they gave one short of it: thirteen strokes with a treble lash [BENGEL]. This is one of those minute agreements with Jewish usage, which a forger would have

2 Corinthians 11:26Commentary Critical and Explanatory on the Whole Bible (1871)

So the traveller Sport lost his life. robbers--perhaps in his journey from Perga to Antioch in Pisidia. Pisidia was notorious for robbers; as indeed were all the mountains that divided the high land of Asia from the sea. the heathen--Gentiles. in the city--

2 Corinthians 11:28Commentary Critical and Explanatory on the Whole Bible (1871)

But the oldest manuscripts for "that which cometh," read, "the pressure": "the pressing care-taking" or "inspection that is upon me daily." ALFORD translates, "Omitting what is BESIDES"; namely, those other trials besides those recounted. But the Vulgate, ESTI

2 Corinthians 11:31Commentary Critical and Explanatory on the Whole Bible (1871)

This solemn asseveration refers to what follows. The persecution at Damascus was one of the first and greatest, and having no human witness of it to adduce to the Corinthians, as being a fact that happened long before and was known to few, he appeals to God fo

2 Corinthians 12:1Commentary Critical and Explanatory on the Whole Bible (1871)

He proceeds to illustrate the "glorying in infirmities" (2Co 11:30). He gave one instance which might expose him to ridicule (2Co 11:33); he now gives another, but this one connected with a glorious revelation of which it was the sequel: but he dwells not o

2 Corinthians 12:2Commentary Critical and Explanatory on the Whole Bible (1871)

But he purposely thus distinguishes between the rapt and glorified person of 2Co 12:2, 4, and himself the infirmity-laden victim of the "thorn in the flesh" (2Co 12:7). Such glory belonged not to him, but the weakness did. Nay, he did not even know whether

2 Corinthians 12:8Commentary Critical and Explanatory on the Whole Bible (1871)

The thorn seems (from 2Co 12:9, and Greek, 2Co 12:7, "that he may buffet me") to have continued with Paul when he wrote, lest still he should be "overmuch lifted up." the Lord--Christ. Escape from the cross is not to be sought even indirectly from Satan (

2 Corinthians 12:9Commentary Critical and Explanatory on the Whole Bible (1871)

The Lord puts the words into Paul's mouth, that following them up he might say, "O Lord, Thy grace is sufficient for me" [BENGEL]. my strength--Greek, "power." is made perfect--has its most perfect manifestation. in weakness--Do not ask for sensible strengt

2 Corinthians 12:11Commentary Critical and Explanatory on the Whole Bible (1871)

"I am become a fool." He sounds a retreat [BENGEL]. ye--emphatic. "It is YE who have compelled me; for I ought to have been commended by you," instead of having to commend myself. am I behind--rather as Greek, "was I behind" when I was with you? the very ch

2 Corinthians 12:12Commentary Critical and Explanatory on the Whole Bible (1871)

And then you have a greater difficulty than ever, namely, to account for the rise of Christianity; so that the infidel has something infinitely more difficult to believe than that which he rejects, and which the Christian more rationally accepts.

2 Corinthians 12:14Commentary Critical and Explanatory on the Whole Bible (1871)

The context here implies nothing of a third preparation to come; but, "I am coming, and the third time, and will not burden you this time any more than I did at my two previous visits" [ALFORD]. not yours, but you-- (Php 4:17). children . . . parents--Paul

2 Corinthians 12:15Commentary Critical and Explanatory on the Whole Bible (1871)

I will . . . spend--all I have. be spent--all that I am. This is more than even natural parents do. They "lay up treasures for their children." But I spend not merely my treasures, but myself. for you--Greek, "for your souls"; not for your mere bodies. the

2 Corinthians 12:16Commentary Critical and Explanatory on the Whole Bible (1871)

I did not burden you--The "I" in the Greek is emphatic. A possible insinuation of the Corinthians is hereby anticipated and refuted: "But, you may say, granted that I did not burden you myself; nevertheless, being crafty, I caught you (in my net) with guile";

2 Corinthians 12:19Commentary Critical and Explanatory on the Whole Bible (1871)

Again--The oldest manuscripts read, "This long time ye think that we are excusing ourselves unto you? It is before God (as opposed to 'unto you') that we speak in Christ" (2Co 2:17). English Version Greek text was a correction from 2Co 3:1;

2 Corinthians 12:20Commentary Critical and Explanatory on the Whole Bible (1871)

Ambitious self-seeking; from a Greek root, "to work for hire." backbitings, whisperings--open "slanderings," and "whispering backbitings" (Ga 5:20). swellings--arrogant elation; puffing up of yourselves.

2 Corinthians 12:21Commentary Critical and Explanatory on the Whole Bible (1871)

The faithful pastor is "humbled" at, and "bewails" the falls of his people, as though they were his own. sinned already--before my last coming [BENGEL], that is, before the second visit which he paid, and in which he had much at Corinth to rebuke. have not r

2 Corinthians 13:1Commentary Critical and Explanatory on the Whole Bible (1871)

This is the third time I am coming to you--not merely preparing to come to you. This proves an intermediate visit between the two recorded in Ac 18:1; In the mouth of two or three witnesses shall every word be established--Quoted from De 19:15, Septuagint.

2 Corinthians 13:2Commentary Critical and Explanatory on the Whole Bible (1871)

The antithesis between "the second time" and "now" is palpable. if I come again, &c.--that is, whensoever I come again (Ac 20:2). These were probably the very words of his former threat which he now repeats again.

2 Corinthians 13:3Commentary Critical and Explanatory on the Whole Bible (1871)

Since--The reason why he will not spare: Since ye challenge me to give a "proof" that Christ speaks in me. It would be better if ye would "prove your own selves" (2Co 13:5).

2 Corinthians 13:5Commentary Critical and Explanatory on the Whole Bible (1871)

Examine--Greek, "Try (make trial of) yourselves." prove your own selves--This should be your first aim, rather than "seeking a proof of Christ speaking in me" (2Co 13:3). your own selves--I need not speak much in proof of Christ being in me, your minister

2 Corinthians 13:6Commentary Critical and Explanatory on the Whole Bible (1871)

"I trust that" your own Christianity will be recognized by you (observe, "ye shall know," answers to "know your own selves," 2Co 13:5) as sufficient "proof" that ye are not reprobates, but that "Christ speaks in me," without needing a proof from me more tryi

2 Corinthians 13:7Commentary Critical and Explanatory on the Whole Bible (1871)

I pray--The oldest manuscripts read, "we pray." not that we should appear approved--not to gain credit for ourselves, your ministers, by your Christian conduct; but for your good [ALFORD].

2 Corinthians 13:8Commentary Critical and Explanatory on the Whole Bible (1871)

Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire.

2 Corinthians 13:14Commentary Critical and Explanatory on the Whole Bible (1871)

"The grace of Christ" comes first, for it is only by it we come to "the love of God" the Father (Joh 14:6). The variety in the order of Persons proves that "in this Trinity none is afore or after other" [Athanasian Creed]. communion--joint fellowship, or par