Jamieson, Fausset & Brown

“So in Ps 112:9. the poor--The Greek word is found here only in New Testament, "one in straitened circumstances, who earns his bread by labor." The word usually employed means "one so poor as to live by begging." his righteousness--Here "beneficence": the ev…”

“Translate, as in Isa 55:10, "He that ministereth (supplieth) seed to the sower and bread for food" (literally, "bread for eating"). minister--rather future, as the oldest manuscripts, "Shall minister (supply) and multiply." your seed--your means for libera…”

“Compare 2Co 9:8. bountifulness--Greek, "single-minded liberality." Translated "simplicity," Ro 12:8. causeth through us--literally, "worketh through us"; that is, through our instrumentality as the distributors. thanksgiving--on the part of the recipients…”

“Greek, "The ministration of this public service (on your part) is not only still further supplying the wants of the saints (besides the supplies from other quarters), but is abounding also (namely, in respect to relieving the necessities of others in poverty) …”

“Translate, "Themselves also with prayer for you, longing after you on account of the exceeding grace of God (resting) upon you." English Version is, however, good sense: They glorify God (2Co 9:13) by the experimental proof, &c., "and by their prayer for you…”

“Even in outward bearing when I shall be present with you (in contrast to "by letters," 2Co 10:9) I will show that I am more really armed with the authority of Christ, than those who arrogate to themselves the title of being peculiarly "Christ's" (1Co 1:12).”

“I say this lest I should seem to be terrifying you, as children, with empty threats [BENGEL]. ESTIUS explains, "I might boast more of my authority, but I forbear to do so, that I may not seem as if," &c. But this ellipsis is harsh: and 2Co 10:10, 11 confirm …”

“The one-eyed is easily king among the blind. are not wise--with all their boasted "wisdom" (1Co 1:19-26), they are anything but "wise."”

“Paul's "measure" is the apportionment of his sphere of Gospel labors ruled for him by God. A "rule" among the so-called "apostolic canons" subsequently was, that no bishop should appoint ministers beyond his own limits. At Corinth no minister ought to have bee…”

“"Not boasting to unmeasured bounds (that is, not exceeding our own bounds by boasting) of (literally, 'in') other men's labors." when--"As your faith goes on increasing." The cause of his not yet reaching with the Gospel the regions beyond Corinth, was the we…”

“(Pr 27:2). whom the Lord commendeth--to whom the Lord has given as His "Epistle of commendation," the believers whom he has been the instrument of converting: as was Paul's case (2Co 3:1-3). is approved--can stand the test of the final trial.”

“Would to God--Translate as Greek, "I would that." bear with me--I may ask not unreasonably to be borne with; not so the false apostles (2Co 11:4, 20). my--not in the oldest manuscripts. folly--The Greek is a milder term than that for "foolishness" in 1Co …”

“What Paul here says he desires to do, namely, "present" the Church as "a chaste virgin" to Christ, Christ Himself is said to do in the fuller sense. Whatever ministers do effectively, is really done by Christ (Eph 5:27-32).”

“The same Greek stands for "minds" as for "thoughts" (2Co 10:5, also see on 2Co 10:5); intents of the will, or mind. The oldest manuscripts after "simplicity," add, "and the purity" or "chastity." in Christ--rather, "that is towards Christ."”

“For--My claim is superior to that of the false teachers, "For," &c. I suppose--I reckon [ALFORD]. I was not--Greek, "That I have not been, and am not." the very chiefest apostles--James, Peter, and John, the witnesses of Christ's transfiguration and agony in …”

“Greek, "There is (the) truth of Christ in me that," &c. (Ro 9:1). no man shall stop me of--The oldest manuscripts read, "This boasting shall not be shut (that is, stopped) as regards me." "Boasting is as it were personified . . . shall not have its mouth stop…”

“Love is often offended at its favors being not accepted, as though the party to whom they are offered wished to be under no obligation to the offerer.”

“For--reason why he is unwilling they should be thought like him [BENGEL]. such--they and those like them. false apostles--those "overmuch apostles" (see on 2Co 11:5) are no apostles at all. deceitful workers--pretending to be "workmen" for the Lord, and r…”

“The Greek denotes one who does not rightly use his mental powers; not having the idea of blame necessarily attached to it; one deceived by foolish vanities, yet boasting himself [TITTMANN], (2Co 11:17, 19). that I--The oldest manuscripts read, "that I, too,"…”

“Therefore this passage gives no proof that any portion of Scripture is uninspired. It merely guards against his boasting being made a justification of boasting in general, which is not ordinarily "after the Lord," that is, consistent with Christian humility. …”

“I will glory also--that is, I also will boast of such fleshly advantages, to show you that even in these I am not their inferiors, and therefore ought not to be supplanted by them in your esteem; though these are not what I desire to glory in (2Co 10:17).”

“A plea why they should "bear with" (2Co 11:1) him in his folly, that is, boasting; ye are, in sooth, so "wise" (1Co 4:8, 10; Paul's real view of their wisdom was very different, 1Co 3:1-4) yourselves that ye can "bear with" the folly of others more compla…”

“Translate "brings," not "bring"; for the case is not merely a supposed case, but a case actually then occurring. Also "devours" (namely, by exactions, Mt 23:24; Ps 53:4), "takes," "exalts," "smites." take of you--So the Greek for "take" is used for "take aw…”

“The "we" is emphatically contrasted with the false teachers who so oppressively displayed their power. I speak so as though WE had been weak when with you, because we did not show our power this way. Howbeit (we are not really weak; for), whereinsoever any is …”

“I speak as a fool--rather, as Greek, "I speak as if beside myself"; stronger than "as a fool." I am more--namely, in respect to the credentials and manifestations of my ministry, more faithful and self-denying; and richer in tokens of God's recognition of my …”