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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Timothy 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

God extends His grace to men as they are guilty; His "mercy" to them as they are miserable [TRENCH]. Jesus Christ--The oldest manuscripts read the order, "Christ Jesus." In the Pastoral Epistles "Christ" is often put before "Jesus," to give prominence to the f

1 Timothy 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

"Vain jangling" (1Ti 1:6, 7) of would-be "teachers of the law." godly edifying--The oldest manuscripts read, "the dispensation of God," the Gospel dispensation of God towards man (1Co 9:17), "which is (has its element) in faith." CONYBEARE translates, "Th

1 Timothy 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

1Ti 1:11), which was the sum and substance of the "charge" committed to Timothy wherewith he should "charge" his flock. charity--LOVE; the sum and end of the law and of the Gospel alike, and that wherein the Gospel is the fulfilment of the spirit of the law

1 Timothy 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

Gospel grace is the only true means of sanctification as well as of justification. sound--healthy, spiritually wholesome (1Ti 6:3; 2:2), as opposed to sickly, morbid (as the Greek of "doting" means, 1Ti 6:4), and "canker" (2Ti 2:17).

1 Timothy 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

Paul's thanking God for this shows that the merit of his faithfulness was due solely to God's grace, not to his own natural strength (1Co 7:25). Faithfulness is the quality required in a steward (1Co 4:2). putting me into--rather as in 1Th 5:9, "appointin

1 Timothy 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek for "pattern" is sometimes used for a "sketch" or outline--the filling up to take place in each man's own case. believe on him--Belief rests ON Him as the only foundation on which faith relies. to life everlasting--the ultimate aim which faith alwa

1 Timothy 1:17Commentary Critical and Explanatory on the Whole Bible (1871)

"The only Potentate" (1Ti 6:15; Joh 5:44). for ever, &c.--See note, above. The thought of eternity (terrible as it is to unbelievers) is delightful to those assured of grace (1Ti 1:16) [BENGEL].

1 Timothy 1:18Commentary Critical and Explanatory on the Whole Bible (1871)

This charge--namely, "that thou in them (so the Greek) mightest war," that is, fulfil thy high calling, not only as a Christian, but as a minister officially, one function of which is, to "charge some that they teach no other doctrine" (1Ti 1:3).

1 Timothy 1:19Commentary Critical and Explanatory on the Whole Bible (1871)

The loss of good conscience entails the shipwreck of faith. Consciousness of sin (unrepented of and forgiven) kills the germ of faith in man [WIESINGER]. which--Greek singular, namely, "good conscience," not "faith" also; however, the result of putting away g

1 Timothy 2:1Commentary Critical and Explanatory on the Whole Bible (1871)

Some professing Christians looked down on all not Christians, as doomed to perdition; but Paul says all men are to be prayed for, as Christ died for all (1Ti 2:4-6). supplications--a term implying the suppliant's sense of need, and of his own insufficiency.

1 Timothy 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

"He is peaceable (Greek) who makes no disturbance; he is quiet (Greek) who is himself free from disturbance" [TITTMANN]. in all godliness--"in all (possible . . . requisite) piety" [ALFORD].

1 Timothy 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

Our prayers ought to include all, as God's grace included all. to come--They are not forced. unto the knowledge--Greek, "the full knowledge" or "recognition" (See on 1Co 13:12; Php 1:9). the truth--the saving truth as it is in, and by, Jesus (Joh 17:3, 17

1 Timothy 2:11Commentary Critical and Explanatory on the Whole Bible (1871)

She should not even put questions in the public assembly (1Co 14:35). with all subjection--not "usurping authority" (1Ti 2:12). She might teach, but not in public (Ac 18:26). Paul probably wrote this Epistle from Corinth, where the precept (1Co 14:34) wa

1 Timothy 2:13Commentary Critical and Explanatory on the Whole Bible (1871)

For--reason of the precept; the original order of creation. Adam . . . first--before Eve, who was created for him (1Co 11:8, 9).

1 Timothy 2:14Commentary Critical and Explanatory on the Whole Bible (1871)

Adam was not deceived--as Eve was deceived by the serpent; but was persuaded by his wife. Ge 3:17, "hearkened unto . . . voice of . . . wife." But in Ge 3:13, Eve says, "The serpent beguiled me." Being more easily deceived, she more easily deceives [BENGEL]

1 Timothy 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

In this home sphere, not ordinarily in one of active duty for advancing the kingdom of God, which contradicts the position assigned to her by God, she will be saved on the same terms as all others, namely, by living faith. Some think that there is a reference

1 Timothy 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

The opposite of "patient" or (Greek) "forbearing," reasonable to others (see on Php 4:5). no striker--with either hand or tongue: not as some teachers pretending a holy zeal (2Co 11:20), answering to "not a brawler" or fighter (compare 1Ki 22:24; 2Ti 2:24

1 Timothy 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

For--Greek, "But." the church--rather, "a church" or congregation. How shall he who cannot perform the lesser function, perform the greater and more difficult?

1 Timothy 3:8Commentary Critical and Explanatory on the Whole Bible (1871)

Their duty was to read the Scriptures in the Church, to instruct the catechumens in Christian truths, to assist the presbyters at the sacraments, to receive oblations, and to preach and instruct. As the "chazzan" covered and uncovered the ark in the synagogue,

1 Timothy 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

"And moreover," &c. [ALFORD]. be proved--not by a period of probation, but by a searching inquiry, conducted by Timothy, the ordaining president (1Ti 5:22), whether they be "blameless"; then when found so, "let them act as deacons." blameless--Greek, "unex

1 Timothy 3:11Commentary Critical and Explanatory on the Whole Bible (1871)

Moreover, if the wives of the deacons were meant, there seems no reason for the omission of "their" (not in the Greek). Also the Greek for "even so" (the same as for "likewise," 1Ti 3:8, and "in like manner," 1Ti 2:9), denotes a transition to another class

1 Timothy 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

As his hope was not very confident (1Ti 3:15), he provides for Timothy's lengthened superintendence by giving him the preceding rules to guide him. He now proceeds to give more general instructions to him as an evangelist, having a "gift" committed to him (

1 Timothy 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

In 2Th 2:3 (written earlier), the apostasy of the Jews from God (joining the heathen against Christianity) is the groundwork on which the prophecy rises; whereas here, in the Pastoral Epistles, the prophecy is connected with Gnostic errors, the seeds of whic

1 Timothy 4:2Commentary Critical and Explanatory on the Whole Bible (1871)

Professing to lead others to holiness, their own conscience is all the while defiled. Bad consciences always have recourse to hypocrisy. As faith and a good conscience are joined (1Ti 1:5); so hypocrisy (that is, unbelief, Mt 24:5, 51; compare Lu 12:46) a

1 Timothy 4:3Commentary Critical and Explanatory on the Whole Bible (1871)

The children of God alone "inherit the earth"; for obedience is the necessary qualification (as it was in the original grant of the earth to Adam), which they alone possess. and know the truth--explanatory and defining who are "they which believe." Translate