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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 Peter 1:1Commentary Critical and Explanatory on the Whole Bible (1871)

Christians, if they rightly consider their calling, must never settle themselves here, but feel themselves travellers. As the Jews in their dispersion diffused through the nations the knowledge of the one God, preparatory to Christ's first advent, so Christian

1 Peter 1:2Commentary Critical and Explanatory on the Whole Bible (1871)

The divine three are introduced in their respective functions in redemption. through--Greek, "in"; the element in which we are elected. The "election" of God realized and manifested itself "IN" their sanctification. Believers are "sanctified through the offer

1 Peter 1:3Commentary Critical and Explanatory on the Whole Bible (1871)

Christ's resurrection is the cause of ours, (1) as an efficient cause (1Co 15:22); (2) as an exemplary cause, all the saints being about to rise after the similitude of His resurrection. Our "hope" is, Christ rising from the dead hath ordained the power, and

1 Peter 1:4Commentary Critical and Explanatory on the Whole Bible (1871)

Being "begotten again" as a "son," he is an "heir," as earthly fathers beget children who shall inherit their goods. The inheritance is "salvation" (1Pe 1:5, 9); "the grace to be brought at the revelation of Christ" (1Pe 1:13); "a crown of glory that fadet

1 Peter 1:5Commentary Critical and Explanatory on the Whole Bible (1871)

The preparations for it are being made now, and began when Christ came: "All things are now ready"; the salvation is already accomplished, and only waits the Lord's time to be manifested: He "is ready to judge." last time--the last day, closing the day of gra

1 Peter 1:6Commentary Critical and Explanatory on the Whole Bible (1871)

2Ti 3:12 is not to be pressed too far. Not every believer, nor every sinner, is tried with afflictions [THEOPHYLACT]. Some falsely think that notwithstanding our forgiveness in Christ, a kind of atonement, or expiation by suffering, is needed. ye are in heav

1 Peter 1:8Commentary Critical and Explanatory on the Whole Bible (1871)

The "glory" is partly in present possession, through the presence of Christ, "the Lord of glory," in the soul; partly in assured anticipation. "The Christian's joy is bound up with love to Jesus: its ground is faith; it is not therefore either self-seeking or

1 Peter 1:9Commentary Critical and Explanatory on the Whole Bible (1871)

Receiving--in sure anticipation; "the end of your faith," that is, its crowning consummation, finally completed "salvation" (Peter here confirms Paul's teaching as to justification by faith): also receiving now the title to it and the first-fruits of it. In 1

1 Peter 1:10Commentary Critical and Explanatory on the Whole Bible (1871)

Even from the beginning of the world this salvation has been testified to by the Holy Spirit. prophets--Though there is no Greek article, yet English Version is right, "the prophets" generally (including all the Old Testament inspired authors), as "the angels

1 Peter 1:11Commentary Critical and Explanatory on the Whole Bible (1871)

"Christ," the anointed Mediator, whose sufferings are the price of our "salvation" (1Pe 1:9, 10), and who is the channel of "the grace that should come unto you." the glory--Greek, "glories," namely, of His resurrection, of His ascension, of His judgment an

1 Peter 1:12Commentary Critical and Explanatory on the Whole Bible (1871)

This verse implies that we, Christians, may understand the prophecies by the Spirit's aid in their most important part, namely, so far as they have been already fulfilled. with the Holy Ghost sent down--on Pentecost. The oldest manuscripts omit Greek preposit

1 Peter 1:13Commentary Critical and Explanatory on the Whole Bible (1871)

Still, there may be an allusion to the "end" mentioned in 1Pe 1:9. Hope so perfectly (Greek, "teleios") as to reach unto the end (telos) of your faith and hope, namely, "the grace that is being brought unto you in (so the Greek) the revelation of Christ." As

1 Peter 1:14Commentary Critical and Explanatory on the Whole Bible (1871)

"Lusts" flow from the original birth-sin (inherited from our first parents, who by self-willed desire brought sin into the world), the lust which, ever since man has been alienated from God, seeks to fill up with earthly things the emptiness of his being; the

1 Peter 1:15Commentary Critical and Explanatory on the Whole Bible (1871)

Literally, "But (rather) after the pattern of Him who hath called you (whose characteristic is that He is) holy, be (Greek, 'become') ye yourselves also holy." God is our grand model.

1 Peter 1:16Commentary Critical and Explanatory on the Whole Bible (1871)

As I am the fountain of holiness, being holy in My essence, be ye therefore zealous to be partakers of holiness, that ye may be as I also am [DIDYMUS]. God is essentially holy: the creature is holy in so far as it is sanctified by God. God, in giving the comma

1 Peter 1:18Commentary Critical and Explanatory on the Whole Bible (1871)

Man is "sold under sin" as a slave; shut up under condemnation and the curse. The ransom was, therefore, paid to the righteously incensed Judge, and was accepted as a vicarious satisfaction for our sin by God, inasmuch as it was His own love as well as righteo

1 Peter 1:19Commentary Critical and Explanatory on the Whole Bible (1871)

As Israel's redemption from Egypt required the blood of the paschal lamb, so our redemption from sin and the curse required the blood of Christ; "foreordained" (1Pe 1:20) from eternity, as the passover lamb was taken up on the tenth day of the month.

1 Peter 1:20Commentary Critical and Explanatory on the Whole Bible (1871)

Peter's language in the history corresponds with this here: an undesigned coincidence and mark of genuineness. Redemption was no afterthought, or remedy of an unforeseen evil, devised at the time of its arising. God's foreordaining of the Redeemer refutes the

1 Peter 1:23Commentary Critical and Explanatory on the Whole Bible (1871)

The life is in God, yet it is communicated to us through the word. "The Gospel shall never cease, though its ministry shall" [CALOVIUS]. The abiding resurrection glory is always connected with our regeneration by the Spirit.

1 Peter 1:24Commentary Critical and Explanatory on the Whole Bible (1871)

So also the Greek for "falleth" is "fell away," that is, is fallen away: it no sooner is than it is gone. thereof--omitted in the best manuscripts and versions. "The grass" is the flesh: "the flower" its glory.

1 Peter 1:25Commentary Critical and Explanatory on the Whole Bible (1871)

Ye have not far to look for the word; it is among you, even the joyful Gospel message which we preach. Doubt not that the Gospel preached to you by our brother Paul, and which ye have embraced, is the eternal truth.

1 Peter 2:2Commentary Critical and Explanatory on the Whole Bible (1871)

The end to which growth leads is perfected salvation. "Growth is the measure of the fulness of that, not only rescue from destruction, but positive blessedness, which is implied in salvation" [ALFORD]. thereby--Greek, "in it"; fed on it; in its strength (Ac

1 Peter 2:3Commentary Critical and Explanatory on the Whole Bible (1871)

Peter alludes to Ps 34:8. The first "tastes" of God's goodness are afterwards followed by fuller and happier experiences. A taste whets the appetite [BENGEL]. gracious--Greek, "good," benignant, kind; as God is revealed to us in Christ, "the Lord" (1Pe 2:4)

1 Peter 2:4Commentary Critical and Explanatory on the Whole Bible (1871)

Nu 20:11. disallowed--rejected, reprobated; referred to also by Christ Himself: also by Paul; compare the kindred prophecies, Isa 8:14; Lu 2:34. chosen of God--literally, "with (or 'in the presence and judgment of') God elect," or, "chosen out" (1Pe 2:6).

1 Peter 2:6Commentary Critical and Explanatory on the Whole Bible (1871)

Wherefore also--The oldest manuscripts read, "Because that." The statement above is so "because it is contained in Scripture." Behold--calling attention to the glorious announcement of His eternal counsel. elect--so also believers (1Pe 2:9, "chosen," Greek