MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

1 John 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

The immediate effect aimed at in the bestowal of this love is, "that we should be called children of God." should be called--should have received the privilege of such a glorious title (though seeming so imaginary to the world), along with the glorious realit

1 John 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

"Thou purifiest thyself, not of thyself, but of Him who comes that He may dwell in thee" [AUGUSTINE]. One's justification through faith is presupposed. as he is pure--unsullied with any uncleanness. The Second Person, by whom both the Law and Gospel were give

1 John 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek having the article to both, implies that they are convertible terms. The Greek "sin" (hamartia) is literally, "a missing of the mark." God's will being that mark to be ever aimed at. "By the law is the knowledge of sin." The crookedness of a line is

1 John 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

Additional proof of the incompatibility of sin and sonship; the very object of Christ's manifestation in the flesh was to take away (by one act, and entirely, aorist) all sins, as the scapegoat did typically. and--another proof of the same. in him is no sin-

1 John 3:6Commentary Critical and Explanatory on the Whole Bible (1871)

He sinneth not so long as he abideth in Christ. whosoever sinneth hath not seen him--Greek perfect, "has not seen, and does not see Him." Again the ideal of Christian intuition and knowledge is presented (Mt 7:23). All sin as such is at variance with the not

1 John 3:8Commentary Critical and Explanatory on the Whole Bible (1871)

He seems to have kept his first estate only a very short time after his creation [BENGEL]. Since the fall of man [at the beginning of our world] the devil is (ever) sinning (this is the force of "sinneth"; he has sinned from the beginning, is the cause of all

1 John 3:9Commentary Critical and Explanatory on the Whole Bible (1871)

Whosoever is born of God--literally, "Everyone that is begotten of God." doth not commit sin--His higher nature, as one born or begotten of God, doth not sin. To be begotten of God and to sin, are states mutually excluding one another.

1 John 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

There is no middle class between the children of God and the children of the devil. doeth not righteousness--Contrast 1Jo 2:29. he that loveth not his brother-- (1Jo 4:8); a particular instance of that love which is the sum and fulfilment of all righteous

1 John 3:13Commentary Critical and Explanatory on the Whole Bible (1871)

Marvel not--The marvel would be if the world loved you. the world--of whom Cain is the representative (1Jo 3:12). hate you--as Cain hated even his own brother, and that to the extent of murdering him.

1 John 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

God regards the inward disposition as tantamount to the outward act which would flow from it. Whomsoever one hates, one wishes to be dead. hath--Such a one still "abideth in death." It is not his future state, but his present, which is referred to. He who hat

1 John 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

What true love to the brethren is, illustrated by the love of Christ to us. Hereby--Greek, "Herein." the love of God--The words "of God" are not in the original.

1 John 3:17Commentary Critical and Explanatory on the Whole Bible (1871)

The "bowels" mean the heart, the seat of compassion. how--How is it possible that "the love of (that is, 'to') God dwelleth (Greek, 'abideth') in him?" Our superfluities should yield to the necessities; our comforts, and even our necessaries in some measure,

1 John 3:20Commentary Critical and Explanatory on the Whole Bible (1871)

But thus the same Greek is translated "because" in the beginning, and "(we know) that" in the middle of the verse, and if the verse were consolatory, it probably would have been, "Because EVEN if our heart condemn us," &c.

1 John 3:21Commentary Critical and Explanatory on the Whole Bible (1871)

(2) a sure answer to our prayers. John does not mean that all whose hearts do not condemn them, are therefore safe before God; for some have their conscience seared, others are ignorant of the truth, and it is not only sincerity, but sincerity in the truth whi

1 John 3:22Commentary Critical and Explanatory on the Whole Bible (1871)

Not as though our merits earned a hearing for our prayers, but when we are believers in Christ, all our works of faith being the fruit of His Spirit in us, are "pleasing in God's sight"; and our prayers being the voice of the same Spirit of God in us, naturall

1 John 3:23Commentary Critical and Explanatory on the Whole Bible (1871)

Summing up of God's commandments under the Gospel dispensation in one commandment. this is his commandment--singular: for faith and love are not separate commandments, but are indissolubly united. We cannot truly love one another without faith in Christ, nor

1 John 4:1Commentary Critical and Explanatory on the Whole Bible (1871)

The Spirit of truth, and the spirit of error, speak by men's spirits as their organs. There is but one Spirit of truth, and one spirit of Antichrist. try--by the tests (1Jo 4:2, 3). All believers are to do so: not merely ecclesiastics.

1 John 4:2Commentary Critical and Explanatory on the Whole Bible (1871)

Hereby--"Herein." know . . . the Spirit of God--whether he be, or not, in those teachers professing to be moved by Him. Every spirit--that is, Every teacher claiming inspiration by the HOLY SPIRIT. confesseth--The truth is taken for granted as established. M

1 John 4:3Commentary Critical and Explanatory on the Whole Bible (1871)

The oldest extant manuscripts, which are, however, centuries after POLYCARP, read, "Every spirit that confesseth not (that is, refuses to confess) Jesus" (in His person, and all His offices and divinity), omitting "is come in the flesh." ye have heard--from y

1 John 4:4Commentary Critical and Explanatory on the Whole Bible (1871)

Joh 10:8, 5, "the sheep did not hear them": "a stranger will they not follow, but will flee from him: for they know not the voice of strangers." he that is in you--God, of whom ye are. he that is in the word--the spirit of Antichrist, the devil, "the prince

1 John 4:7Commentary Critical and Explanatory on the Whole Bible (1871)

At the same time, 1Jo 4:7-21 is connected with the immediately preceding context, 1Jo 4:2 setting forth Christ's incarnation, the great proof of God's love (1Jo 4:10). Beloved--an address appropriate to his subject, "love." love--All love is from God as

1 John 4:10Commentary Critical and Explanatory on the Whole Bible (1871)

Herein is love--love in the abstract: love, in its highest ideal, is herein. The love was all on God's side, none on ours. not that we loved God--though so altogether worthy of love. he loved us--though so altogether unworthy of love. The Greek aorist expres

1 John 4:11Commentary Critical and Explanatory on the Whole Bible (1871)

God's love to us is the grand motive for our love to one another (1Jo 3:16). if--as we all admit as a fact. we . . . also--as being born of God, and therefore resembling our Father who is love.

1 John 4:12Commentary Critical and Explanatory on the Whole Bible (1871)

John discusses this in 1Jo 4:13-16. his love--rather, "the love of Him," that is, "to Him" (1Jo 2:5), evinced by our love to His representatives, our brethren. is perfected in us--John discusses this in 1Jo 4:17-19. Compare 1Jo 2:5, "is perfected," tha

1 John 4:13Commentary Critical and Explanatory on the Whole Bible (1871)

Hereby--"Herein." The token vouchsafed to us of God's dwelling (Greek, "abide") in us, though we see Him not, is this, that He hath given us "of His Spirit" (1Jo 3:24). Where the Spirit of God is, there God is.