Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.
John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
The rest of the quotation
Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
The rest of the quotation
walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
The rest of the quotation
and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
“Then cometh Jesus with them,.... The eleven disciples, unto a place called Gethsemane; the Syriac version calls it Ghedsiman; the Persic, Ghesmani, so the Arabic; the Vulgate Latin, and the Ethiopic, Gethsemani: in Munster's Hebrew Gospel, and in the Vulgate Latin, and Arabic versions, it…”
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the…
“And while he yet spake,.... While he was thus speaking to his disciples, before the last words, he is at hand that doth betray me, were well out of his mouth; such an exact knowledge had Christ of every motion of Judas, of what he…”
Going directly to Jesus, he said, “Greetings, Rabbi!” and kissed Him.
“And forthwith he came to Jesus,.... As soon as ever he appeared, before the rest could come up; for, he went before them, as Luke says, and that not only as, their guide to direct them to the person they wanted, but he separated himself…”
“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.
“And Jesus said unto him, friend,.... Not in an ironical and sarcastic way, but because he pretended to be his friend, by saluting and kissing him, in the manner he had done; or rather, because Christ had always used him as his friend, his familiar…”
But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
“But all this was done, that the Scriptures of the prophets might be fulfilled,.... Some have thought these to be the words of the evangelist, making this remark upon what was said and done; but by what both Mark and Luke record, Mar 14:49, they…”
But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome.
“But Peter followed him afar off,.... The Ethiopic version adds, alone; and which seems to be the true case; for though there was another disciple who also followed Jesus, and is thought to be John, yet it looks as if they followed him separately, and…”
At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.
“Then the high priest rent his clothes,.... Both his outer and inner garments. This he did, to show his zeal for the honour and glory of God, his grief and concern at the profanation of his holy name by a false oath, and his abhorrence…”
They bound Him, led Him away, and handed Him over to Pilate the governor.
“And when they had bound him,.... The captain, and officers, bound him when they first took him, and brought him to Annas, and Annas sent him bound to Caiaphas, Joh 18:”
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
“Then Judas, which had betrayed him,.... Before, he is described as he that shall, or should, or doth betray him; but now having perpetrated the horrid sin, as he that had done it.”
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
“Saying, I have sinned,.... Here was a confession, and yet no true repentance; for he confessed, but not to the right persons; not to God, nor Christ, but to the chief priests and elders; nor over the head of the antitypical scape goat, not seeking…”
That is why it has been called the Field of Blood to this day.
“Wherefore that field was called,.... Not by the priests and elders, but by the common people, who knew by what money it was purchased, the field of blood; or "Aceldama", which so signifies, as in Act 1:19, not called the field of the priests, the…”
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
“And Jesus stood before the governor,.... Pilate who sat; for so was the custom for the judge to sit, and those that were judged, to stand, especially whilst witness was bore against them (f). "Says R.”
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
“Then saith Pilate unto him,.... Observing he made no reply to the accusations of the chief priests and elders, and in order to draw something out of him, hearest thou not how many things they witness against thee? art thou deaf?”
Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
“Now at that feast,.... The Syriac, Arabic, and Ethiopic versions read, "at every feast": which looks as if the authors of these versions thought the sense was, that the following custom was used at each feast in the year, at the feasts of pentecost, and…”
At that time they were holding a notorious prisoner named Barabbas.
“And they had then a notable prisoner,.... The Vulgate Latin reads, "he had"; that is, Pilate, who had committed him to prison, and under whose power he was: for the Jews had lost all authority of this kind, at least in capital cases.”
So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
“Therefore when they were gathered together,.... Meaning not the chief priests and elders; for these were together before, but the common people; and so the Persic version renders the words, when the people increased into a multitude: for it was to them the release of…”
They stripped Him and put a scarlet robe on Him.
“And they stripped him,.... Of his clothes; at least of his upper garment: for one man to spit upon another, as these soldiers afterwards did on Christ, or to strip him of his garment, according to the Jewish canons, were punishable with a fine of…”
Then they spit on Him and took the staff and struck Him on the head repeatedly.
“And they spit upon him,.... The Syriac and Persic versions add, "upon his face", which he did not hide from spitting; see Isa 1:6, and so what with sweat, by being hurried from place to place, and with blood trickling down from his temples, scratched…”
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
“And as they came out,.... Of the city; for no execution was made, neither in the court of judicature, nor in the city, but at some distance; as it was at stoning, so at crucifixion (h): "when judgment was finished, they brought him out to…”
And when they came to a place called Golgotha, which means The Place of the Skull,
“And when they were come to a place called Golgotha,.... The true pronunciation is "Golgoltha", and so it is read in Munster's Hebrew Gospel.”
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
“They gave him vinegar to drink,.... It was a custom with the Jews (o) when "a man went out to be executed, to give him to drink a grain of frankincense in a cup of wine, that his understanding might be disturbed, as it is…”
When they had crucified Him, they divided up His garments by casting lots.
“And they crucified him,.... That is, the soldiers: they laid the cross upon the ground, and stretched Christ upon it; they extended his two arms as far as they could, to the transverse part of it, and nailed his hands unto it: his two feet…”
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
“And set up over his head his accusation written,.... The Evangelist John calls it a "title", Joh 19:19, and Luke, a "superscription", Luk 23:38, and Mark, the "superscription of his accusation", Mar 15:26, it was what contained the sum and substance of what he was…”
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
“And saying, thou that destroyest the temple,.... The Vulgate Latin, and Munster's Hebrew Gospel, read, "the temple of God"; and add "ah!" here, as in Mar 15:29, and so Beza says it is read in a certain copy.”
From the sixth hour until the ninth hour darkness came over all the land.
“Now from the sixth hour,.... Which was twelve o'clock at noon, there was darkness over all the land unto the ninth hour; till three o'clock in the afternoon, the time the Jews call "between the two evenings"; and which they say (c) is "from the…”