Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.

John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
And about four thousand men were present. As soon as Jesus had dismissed the crowd,
“And they that had eaten were about four thousand,.... That is, men, besides women and children, as Matthew observes; See Gill on Mat 15:38.”
He got into the boat with His disciples and went to the district of Dalmanutha.
“And straightway he entered into a ship, with his disciples,.... As soon as ever he had, dismissed the multitude, he took shipping with his disciples; for he was at the sea of Galilee, either at a place near it, or upon the shore of it…”
Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.
“And the Pharisees came forth,.... Out of their houses; who dwelt in the coasts of Magdala, and parts of Dalmanutha, and came to Jesus, hearing of his being arrived in their neighbourhood: and began to question with him; or to dispute with him, it being…”
Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
“And he sighed deeply in his Spirit,.... In his human soul; and which shows that he had one, and was subject to grief and sorrow, and all passions and infirmities, excepting sin.”
And He left them, got back into the boat, and crossed to the other side.
“And he left them,.... As a perverse and hardened generation of men, and as such with whom it was not worth while to discourse: and entering into the ship again; which brought him over, and waited for him: departed to the other side; of the…”
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.
“Now the disciples had, forgotten to take bread,.... At Dalmanutha, or Magdala, or whatever place in those parts they were at, before they took shipping, as was their usual method.”
So they began to discuss with one another the fact that they had no bread.
“And they reasoned among themselves,.... Upon Christ's giving this caution, and recollecting with themselves, that they had forgot to buy any provisions, and take with them: saying, it is because we have no bread; that he says these words; tacitly chiding and reproving us, for…”
‘Having eyes, do you not see? And having ears, do you not hear?’ And do you not remember?
“Having eyes, see ye not?.... Meaning perhaps both the eyes of their bodies, and of their understandings: they had bodily eyes, and with them saw the miracles he wrought, and yet took little notice of them; and the eyes of their understandings were enlightened by…”
When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered.
“When I brake the five loaves among five thousand,.... This, with what follows, chiefly regards the last question: how many baskets full of fragments took ye up? do not you remember? have you forgot what was so lately done?”
“And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said.
“And when the seven among four thousand,.... That is, when seven loaves were broken among four thousand men, how many baskets full of fragments took ye up?”
When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.
“And he cometh to Bethsaida,.... The city of Andrew, Peter, and Philip, Joh 1:44; a fishing town, which was situated by the sea of Galilee. Beza's ancient copy, and the Gothic version, wrongly read "Bethany".”
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
“After that he had put his hands again upon his eyes,.... By the former account it does not appear on what part of him he put his hands; but this determines it; and from hence it seems plain, that he first spit on his eyes…”
They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
“And they answered,.... That some said he was John the Baptist; which was the opinion of Herod, and others: but some say Elias; that is the "Tishbite", whom the Jews in general expected in person before the coming of the Messiah and imagined that Jesus…”
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”
“And he saith unto them, but whom say ye that I am?.... It was for the sake of this question he put the former; See Gill on Mat 16:15; and Peter answereth and saith unto him, thou art the Christ; the Messiah that was long…”
He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.
“And he spake that saying openly,.... Concerning his sufferings, death, and resurrection from the dead.”
Or what can a man give in exchange for his soul?
“Or what shall a man give in exchange for his soul? To deliver it out of its miserable state and condition; all the riches of the world, and the whole world itself, are not an equivalent to it, or a sufficient ransom for it; riches…”
His clothes became radiantly white, brighter than any launderer on earth could bleach them.
“And his raiment became shining,.... With the rays of glory and brightness which darted from his body through his clothes, and made them as bright as the light of the sun at noon day: and exceeding white as snow; than which nothing is whiter; so…”
And Elijah and Moses appeared before them, talking with Jesus.
“And there appeared unto them Elias with Moses,.... Or Moses and Elias, as all the Oriental versions read, as in Mat .”
For they were all so terrified that Peter did not know what else to say.
“For he wist not what to say,.... He did not know what he should say, or what was proper to be said by him, at such a time, in such circumstances, and before such persons; for they were sore afraid.”
Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!”
“And there was a cloud that overshadowed them,.... Jesus, Moses, and Elias, and also the disciples; who, according to Luke, entered into it, and so were covered by it. And a voice came out the cloud, saying, this is my beloved Son, hear him.”
As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.
“And as they came down from the mountain,.... Christ and his three disciples, Peter, James, and John, whom he led up thither: he charged them that they should tell no man what things they had seen; on the mount, as the transfiguration of himself, the…”
And they asked Jesus, “Why do the scribes say that Elijah must come first?”
“And they asked him, saying,.... Being put in mind of it, by seeing Elias on the mount, or else by what Christ had said concerning his resurrection, or both: why say the Scribes, the Vulgate Latin adds, "and Pharisees", that Elias must first come?”
But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”
“But I say unto you, that Elias is indeed come,.... Meaning John the Baptist, who in prophecy is designed by him.”
When they returned to the other disciples, they saw a large crowd around them, and scribes arguing with them.
“And when he came to his disciples,.... The other nine, who were left at the bottom of the mountain, and were waiting for him: he saw a great multitude about them: there was a multitude that followed him from Bethsaida hither; and which, very likely…”
“What are you disputing with them?” He asked.
“And he asked the Scribes,.... The Vulgate Latin renders it, "he asked them"; and the Ethiopic version, he said unto them; meaning either that he asked the disciples when he came to them, or else the people that ran to salute him; but the Syriac…”
