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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Luke 11:35Exposition of the New Testament (1746-1748)

Be careful, then, that the light within you is not darkness.

Take heed therefore,.... By attending to the light of the Gospel, shining in the ministration of it, and do not neglect and despise it: that the light which is in thee be not darkness; lest being given up to a judicial blindness and hardness of…

Luke 11:38Exposition of the New Testament (1746-1748)

But the Pharisee was surprised to see that Jesus did not first wash before the meal.

And when the Pharisee saw it,.... That Christ laid himself down on one of the couches and began to eat: he marvelled; that so great a prophet as he was, and a man of so much religion and holiness, should show no regard to a…

Luke 11:41Exposition of the New Testament (1746-1748)

But give as alms the things that are within you, and you will see that everything is clean for you.

But rather give alms of such things as ye have,.... The phrase τα ενοντα, is variously rendered, and so furnishes out various senses: the Syriac version renders it, "give that which is", which is yours; or "which is given to you", as the Persic version…

Luke 11:44Exposition of the New Testament (1746-1748)

Woe to you! For you are like unmarked graves, which men walk over without even noticing.”

Woe unto you Scribes and Pharisees, hypocrites,.... As they are all along called by Matthew; though only here by Luke.

Luke 11:45Exposition of the New Testament (1746-1748)

One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”

Then answered one of the lawyers,.... Or Scribes, as the Syriac and Persic versions read: and so the Ethiopic version calls him, "a Scribe of the city": the Scribes and lawyers were the same sort of persons who were interpreters of the law, and equally…

Luke 11:49Exposition of the New Testament (1746-1748)

Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’

Therefore also said the wisdom of God,..... The Syriac version only reads "wisdom"; by which seems to be meant not the perfection of God's wisdom: though it is usual with the Jews to represent the divine perfections as speaking, as the justice and mercy of…

Luke 11:51Exposition of the New Testament (1746-1748)

from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary.

From the blood of Abel,.... "Righteous Abel", as in Mat 23:35 and so read the Arabic version here, and two manuscripts in the Bodleian library, and three of Stephens's copies; the Persic version renders it, "innocent Abel": he is mentioned because he was the first…

Luke 11:54Exposition of the New Testament (1746-1748)

waiting to catch Him in something He might say.

Laying wait for him,.... To ensnare and entangle him, watching his words, observing what he said, and laying hold thereon: and seeking to catch something out of his mouth; like beasts of prey, or hunters, that were watching for their prey; or lay ambush, diligently…

Luke 12:5Exposition of the New Testament (1746-1748)

But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell.

But I will forewarn you whom ye shall fear, I will be your monitor, and direct you to the proper object of fear and reverence, and whom you should be careful to displease and offend: fear him, which after he hath killed; your body, as…

Luke 12:10Exposition of the New Testament (1746-1748)

And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.

And whosoever shall speak a word against the son of man, it shall be forgiven him,.... These words, though introduced by Luke among the sayings of Christ, recorded in Matt.

Luke 12:12Exposition of the New Testament (1746-1748)

For at that time the Holy Spirit will teach you what you should say.”

For the Holy Ghost shall teach you,.... Shall give both words and matter: in the same hour; instantly, immediately: what ye ought to say; what will be proper to be said, for the honour of Christ, the defence of the Gospel, and the confusion of…

Luke 12:22Exposition of the New Testament (1746-1748)

Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.

And he said unto his disciples,.... Having finished the parable which he spake to the whole audience in common, he directed himself to his disciples, who were poor, and apt to be over anxious about their living in the world: therefore I say unto you…

Luke 12:24Exposition of the New Testament (1746-1748)

Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!

Consider the ravens,.... According to the Jews (k) there are three sorts of ravens, the black raven, the raven of the valley, which is said to be white, and the raven whose head is like a dove.

Luke 12:25Exposition of the New Testament (1746-1748)

Who of you by worrying can add a single hour to his life?

And which of you with taking thought,.... In an anxious and distressing manner, for food and raiment, in order to preserve and continue life, add to his stature one cubit?

Luke 12:28Exposition of the New Testament (1746-1748)

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O…

If then God so clothe the grass,.... lilies and tulips; for they are no other than grass, weak, frail, fading, short lived flowers, which have all their gaiety and beauty from the great Creator of them: which is today in the field, and tomorrow is…

Luke 12:30Exposition of the New Testament (1746-1748)

For the Gentiles of the world strive after all these things, and your Father knows that you need them.

For all these things do the nations of the world seek after,.... That is, the Gentiles, as in Mat 6:32 who are frequently, in the Jewish writings, called, in distinction from the Jews, אומות העולם, "the nations of the world" (s).

Luke 12:31Exposition of the New Testament (1746-1748)

But seek His kingdom, and these things will be added unto you.

But rather seek ye the kingdom of God,.... The Vulgate Latin version adds, "first", as also, "and his righteousness", as in Mat 6:33 and the Ethiopic version reads, "seek his kingdom and righteousness" meaning either the grace of God, which is not meat and drink…

Luke 12:35Exposition of the New Testament (1746-1748)

Be dressed for service and keep your lamps burning.

Let your loins be girded about,.... With the girdle of truth, Eph 6:14 keeping close to the doctrines of the Gospel, abiding faithfully by them, even unto death: the allusion is either to the eating of the first passover, Exo 12:11 or rather to servants…

Luke 12:40Exposition of the New Testament (1746-1748)

You also must be ready, because the Son of Man will come at an hour you do not expect.”

Be ye therefore ready also,.... Not habitually, but actually, in the exercise of grace, and the discharge of duty, with loins girt, and lights burning.

Luke 12:41Exposition of the New Testament (1746-1748)

“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”

Then Peter said unto him, Lord,.... The Syriac, Persic, and Ethiopic versions read, "our Lord": speakest thou this parable: of the master at the wedding, and his servants waiting for him, or of the housekeeper watching that his house be not broken up, or both…

Luke 12:42Exposition of the New Testament (1746-1748)

And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?

And the Lord said, who then is that faithful and wise steward,.... Christ does not directly, and in express words, answer to Peter's question, but suggests, that though he intended it as a caution to all his people, and in it spoke to them all…

Luke 12:44Exposition of the New Testament (1746-1748)

Truly I tell you, he will put him in charge of all his possessions.

Of a truth I say unto you,.... This, with Christ, was a strong way of asserting the truth of any thing; and the sense is, you may assure yourselves of it, this will certainly be the happy case of such servant: that he will make…

Luke 12:49Exposition of the New Testament (1746-1748)

I have come to ignite a fire on the earth, and how I wish it were already kindled!

I am come to send fire on the earth,.... Meaning either the Gospel, which is as fire, that gives both light and heat, warms the hearts of God's people, and causes them to burn within them; though very distressing and torturing to wicked men; so…

Luke 12:51Exposition of the New Testament (1746-1748)

Do you think that I have come to bring peace to the earth? No, I tell you, but division.

Suppose ye that I am come to give peace on earth?.... To set up a temporal kingdom, in great pomp, and outward peace and tranquility?

Luke 13:3Exposition of the New Testament (1746-1748)

No, I tell you. But unless you repent, you too will all perish.

I tell you, nay, They were not greater sinners than others of their neighbours, nor is it to be concluded from the bloody slaughter that was made of them; others might be much more deserving of such an end than they, who yet escaped it…