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Voices and influences

John Gill

The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.

Summary

This site quotes John Gill 5,991 times across 66 books, and lists 0 works.

  • Lived 1697 to 1771.
  • Quoted here most in Psalms: 639 of 5,991.
John Gill. Painted by George Vertue. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

John Gill

Lived
1697 to 1771
Tradition
Reformed Baptist

5 of 5,991 quotations

Own words

Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.

Exposition of the New Testament (1746-1748)

Undated in the archive this site cites.

The rest of the quotation

Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

walk in the field with him.

Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB

And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB

So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB

Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.

Exposition of the Old Testament (1748-1763)

Undated in the archive this site cites.

The rest of the quotation

and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.

1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.

5,991 quotations across 66 books

Where this voice is quoted

Galatians 1:3Exposition of the New Testament (1746-1748)

Grace and peace to you from God our Father and the Lord Jesus Christ,

Grace to be you,.... After the inscription above, in which the writer of the epistle, and the persons joined to him, are described, and the churches to whom it is written, follows the salutation in these words, and which is common to all the epistles…

Galatians 1:7Exposition of the New Testament (1746-1748)

which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.

Which is not another,.... It is no Gospel, no joyful sound, no good news, and glad tidings; the doctrine which attributes justification to the works of the law, or mixes grace and works in the business of salvation, which was the doctrine of these false…

Galatians 1:8Exposition of the New Testament (1746-1748)

But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!

But though we, or an angel from heaven,.... The apostle, in order to assert the more strongly the truth, purity, and perfection of the Gospel, as preached by him; and to deter persons from preaching another Gospel, and others from receiving it, supposes a case…

Galatians 2:11Exposition of the New Testament (1746-1748)

When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.

But when Peter was come to Antioch,.... The Alexandrian copy, and others, and the Vulgate Latin, Syriac, and Ethiopic versions, instead of "Peter", read "Cephas", who, by some ancient writers, is said to be not Peter the Apostle, named Cephas by Christ, but one of…

Galatians 2:12Exposition of the New Testament (1746-1748)

For before certain men came from James, he used to eat with the Gentiles.

For before that certain came from James,.... The Lord's brother, mentioned before with Cephas and John, who resided at Jerusalem, from whence these persons came; and who are said to come from James, because they came from the place and church where he was, though…

Galatians 2:15Exposition of the New Testament (1746-1748)

We who are Jews by birth and not Gentile “sinners”

We who are Jews by nature,.... I Paul, and you Peter and Barnabas, and the rest of the Jews at Antioch.

Galatians 2:20Exposition of the New Testament (1746-1748)

I have been crucified with Christ, and I no longer live, but Christ lives in me.

I am crucified with Christ,.... Not literally, for so only the two thieves were crucified with him, but mystically; Christ was crucified for him in his room and stead, and so he was crucified with him, and in him, as his head and representative.

Galatians 3:8Exposition of the New Testament (1746-1748)

The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”

And the Scripture foreseeing,.... This seems to agree with the Jewish forms or citing passages of Scripture, מה ראה הכתוב, "what does the Scripture foresee?" and מה ראתה תורה, (n) "what does the law foresee?"

Galatians 3:13Exposition of the New Testament (1746-1748)

Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

Christ hath redeemed us from the curse of the law,.... The Redeemer is Christ, the Son of God; who was appointed and called to this work by his Father, and which he himself agreed to; he was spoken of in prophecy under this character; he…

Galatians 3:23Exposition of the New Testament (1746-1748)

Before this faith came, we were held in custody under the law, locked up until faith should be revealed.

But before faith came,.... This is to be understood, not of the grace of faith, which was under the former dispensation, as now; the Old Testament saints had the same Spirit of faith, and the same grace of faith, as for its nature, object, and…

Galatians 4:5Exposition of the New Testament (1746-1748)

to redeem those under the law, that we might receive our adoption as sons.

To redeem them that were under the law,.... By whom are meant chiefly the Jews, who are elsewhere represented as in and under the law, in distinction from the Gentiles who were without it; see Rom 2:12 the Gentiles indeed, though they were not under…

Galatians 4:18Exposition of the New Testament (1746-1748)

Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.

But it is good to be zealously affected,.... A zealous affection when right is very commendable, as the instances of Phinehas, Elijah, John the Baptist, and our Lord Jesus Christ show, and a contrary spirit is very disagreeable.

Galatians 4:19Exposition of the New Testament (1746-1748)

My children, for whom I am again in the pains of childbirth until Christ is formed in you,

My little children,.... A soft and tender way of speaking, used by Christ to his disciples, and frequently by that affectionate and beloved disciple, John.

Galatians 4:22Exposition of the New Testament (1746-1748)

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

For it is written,.... In Gen 16:15 that Abraham had two sons, not two sons only; for besides the two referred to, he had six more, Gen 25:2 but it being only pertinent to the apostle's purpose to take notice of these two, he mentions…

Galatians 4:24Exposition of the New Testament (1746-1748)

These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

Which things are an allegory,.... Or "are allegorized": so Sarah and Hagar were allegorized by Philo the Jew (p), before they were by the apostle.

Galatians 4:25Exposition of the New Testament (1746-1748)

Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.

For this Agar is Mount Sinai in Arabia,.... The Arabic version, instead of Arabia, reads "Balca". The Syriac version makes Hagar to be a mountain, reading the words thus, "for Mount Hagar is Sinai, which is in Arabia": and some have been of opinion that…

Galatians 4:26Exposition of the New Testament (1746-1748)

But the Jerusalem above is free, and she is our mother.

But Jerusalem which is above,.... This Sarah was a type and figure of; she answered to, and agreed with this; which is to be understood, not of the church triumphant in heaven, but of the Gospel church state under the administration of the new covenant…

Galatians 4:27Exposition of the New Testament (1746-1748)

For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate…

For it is written,.... Isa 44:1, which is cited to prove, that the heavenly Jerusalem, or Gospel church state, is the mother of us all, and has brought forth, and still will bring forth, many souls to Christ, even many more than were under the…

Galatians 4:28Exposition of the New Testament (1746-1748)

Now you, brothers, like Isaac, are children of promise.

Now we, brethren, as Isaac was,.... The Ethiopic version reads, "you, brethren"; and so one of Stephens's copies. As the two women, Hagar and Sarah, might be, and are allegorized; so likewise their respective offspring.

Galatians 4:30Exposition of the New Testament (1746-1748)

But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”

Nevertheless, what saith the Scripture?.... This is a Talmudic form of citing Scriptures, and answers to מאי קראה, "what says the Scriptures (e)?"

Galatians 5:12Exposition of the New Testament (1746-1748)

As for those who are agitating you, I wish they would proceed to emasculate themselves!

I would they were even cut off which trouble you. These words are a solemn wish of the apostle's with respect to the false teachers, or an imprecation of the judgment of God upon them; that they might be cut off out of the land…

Galatians 5:15Exposition of the New Testament (1746-1748)

But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.

But if ye bite and devour one another,.... Another reason inducing to love is taken from the pernicious consequences of a contrary spirit and conduct.

Galatians 5:18Exposition of the New Testament (1746-1748)

But if you are led by the Spirit, you are not under the law.

But if ye be led by the Spirit,.... That is, of God, who is the guide and leader of his people.

Galatians 5:21Exposition of the New Testament (1746-1748)

and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

Envyings..... Uneasy distressing tortures of the mind, grieving at the good of others, that any should be in an equal, or in a better condition than themselves: murders, destroying of men's lives, which is often the consequence of the above evils: drunkenness; excess in drinking…

Galatians 5:23Exposition of the New Testament (1746-1748)

gentleness, and self-control. Against such things there is no law.

Meekness,.... Humility and lowliness of mind, of which Christ is an eminent example and pattern; and which the Holy Spirit from him transcribes into the heart of a regenerate person; and lies in having mean thoughts of himself, in walking humbly with God, acknowledging every…