Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.
John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar.
“The word of the Lord came expressly,.... Or, "in being was" (d); which phrase denotes the reality, certainty, substantiality and evidence of the word of the Lord to him: unto Ezekiel the priest, the son of Buzi; which Buzi, some say, was Jeremiah.”
As they moved, they went in any of the four directions, without pivoting as they moved.
“When they went, they went upon their four sides,.... On either of their crossing rings, as they were directed by the living creatures, at whose side they stood: and they returned not when they went; they had no need to turn about when they were…”
Spread out above the heads of the living creatures was the likeness of an awesome expanse, gleaming like crystal.
“And the likeness of the firmament upon the heads of the living creature,.... This was not a real firmament, but the likeness of one; it was like the firmament which God created on the second day, which divided between the waters above and below, and…”
And there came a voice from above the expanse over their heads as they stood still with their wings lowered.
“And there was a voice from the firmament that was over their heads,.... Which was the voice of Christ upon the throne, above the firmament, over the heads of the living creatures; which directed them when and where to go, and what to do, and…”
And whether they listen or refuse to listen—for they are a rebellious house—they will know that a prophet has been among them.
“And they, whether they will hear, or whether they will forbear,.... Or "cease" (y); that is, from hearing, as Jarchi and Kimchi interpret it; or from sinning, as the Targum.”
But speak My words to them, whether they listen or refuse to listen, for they are rebellious.
“And thou shall speak my words unto them,.... Not his own words, but those the Lord should put into his mouth.”
So I opened my mouth, and He fed me the scroll.
“So I opened my mouth,.... To take in the roll, and eat it; he was not disobedient to the heavenly vision; he did all that he could towards eating it, but was not sufficient of himself; and therefore it follows: and he caused me to…”
Then He said to me, “Son of man, go now to the house of Israel and speak My words to them.
“And he said unto me, son of man, go,.... After he had eaten the roll; for then was he qualified to prophesy: get thee unto the house of Israel; to whom he was to prophesy: and speak with my words unto them: not with his…”
For you are not being sent to a people of unfamiliar speech or difficult language, but to the house of Israel—
“For thou art not sent to a people of a strange speech,.... "Deep of lip" (g), or "speech"; difficult to be got at and understood: and of a hard language: or "heavy of tongue" (h) of a barbarous and unknown language, whom he could not…”
I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”
“As an adamant harder than flint have I made thy forehead,.... Or, "than a rock" (o); the "adamant" has its name in Greek, because it cannot be conquered or subdued, neither by the hammer, nor by fire; the one cannot break, nor this other consume…”
Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.”
“And go, get thee to them of the captivity,.... Not in the times of Hoshea king of Israel, by Shalmaneser king of Assyria, for these were placed in the cities of the Medes, 2Ki 17:6; but in the times of Jeconiah king of Judah, Eze…”
At the end of seven days the word of the LORD came to me, saying,
“And it came to pass at the end of seven days,.... Some think it was on the sabbath day he had the following declaration made to him, and instructions given him; but this is not certain; nor does it follow, or to be concluded, from…”
“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me.
“Son of man, I have made thee a watchman unto the house of Israel,.... Not in a civil sense, a watchman of a town or city, or of the whole country, but in an ecclesiastical sense.”
“Now you, son of man, take a brick, place it before you, and draw on it the city of Jerusalem.
“Thou also, son of man, take thee a tile,.... Or "brick" (z). The Targum renders it, a "stone"; but a tile or brick, especially one that is not dried and burned, but green, is more fit to cut in it the figure of a city.”
Then lie down on your left side and place the iniquity of the house of Israel upon yourself.
“Lie thou also upon thy left side,.... Some think this was not in reality, but in vision, as Kimchi observes; and so Maimonides (c); and in like manner they understand his eating and drinking by measures and preparing food, as he is directed in a…”
“Look,” He replied, “I will let you use cow dung instead of human excrement, and you may bake your bread over that.”
“Then he said to me,.... The Lord hearkened to the prophet's prayer and argument, and makes some abatement and alteration in the charge he gave him: lo, I have given thee cow's dung for man's dung: that is, allowed him to make use of the…”
“As for you, son of man, take a sharp sword, use it as a barber’s razor, and shave your head and beard.
“And thou, son of man, take thee a sharp knife,.... Or, "sword" (m). The word signifies any sharp instrument, by which anything is cut off, or cut asunder; what is here meant is explained by the following: take thee a barber's razor.”
When the days of the siege have ended, you are to burn up a third of the hair inside the city; you are also to take a third and slash…
“Thou, shall burn with fire a third part in the midst of the city,.... Of Jerusalem, as portrayed upon the tile, Eze 4:1; or the prophet was now in Chaldea.”
But you are to take a few strands of hair and secure them in the folds of your garment.
“Thou shall also take thereof a few in number,.... These are they that were left in the land of Judea by Nebuzaradan, for vinedressers and husbandmen, and such as returned out of Egypt into the land of Judah, Jer 44:28; and bind them in thy…”
But she has rebelled against My ordinances more wickedly than the nations, and against My statutes worse than the countries around her.
“And she hath changed my judgments into wickedness more than the nations,.... So they changed their glory for that which did not profit; and the glory of the incorruptible God into an image made like to corruptible man; and the truth of God into a…”
I will make you a ruin and a disgrace among the nations around you, in the sight of all who pass by.
“Moreover I will make thee waste,.... That is, their land; which, being without inhabitants, lay untilled; and so became barren and unfruitful: and a reproach among the nations that are round about thee, in the sight of all that pass by; who, seeing it in…”
So you will be a reproach and a taunt, a warning and a horror to the nations around you, when I execute judgments against you in anger, wrath, and raging…
“So it shall be a reproach and a taunt,.... The subject of the reproaches and taunts of the enemy; see Jer 24:9; this is repeated for the greater confirmation of it: an instruction; or "discipline", or "correction" (x).”
And the word of the LORD came to me, saying,
“And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in…”
Your altars will be demolished and your incense altars will be smashed; and I will cast down your slain before your idols.
“And your altars shall be desolate,.... Being pulled down; or because the priests and worshippers would now be slain, and there would be none to attend them: and your images shall be broken; the "images of the sun" (b).”
I will lay the corpses of the Israelites before their idols and scatter your bones around your altars.
“And I will lay the dead carcasses of the children of Israel before their idols,.... Which is repeated for the confirmation of it: and I will scatter your bones round about your altars: which were reckoned a pollution of them; see 2Ki 23:14.”