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Voices and influences

Ephrem the Syrian

The deacon of Nisibis who put theology into hymns, and walked out of his city with the refugees when Rome handed it to Persia.

Summary

This site quotes Ephrem the Syrian 68 times across 12 books, and lists 0 works.

  • Lived died 373.
  • Quoted here most in 1 Kings: 25 of 68.
Ephrem the Syrian. Painted by AnonymousUnknown author. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Ephrem the Syrian

Lived
died 373
Tradition
Syriac

5 of 68 quotations

Own words

Quoted at 50 words or fewer, because Ephrem the Syrian's works are in copyright.

Because the sons of Seth were going into the daughters of Cain, they turned away from their first wives whom they had previously taken.

COMMENTARY ON GENESIS 6.3.3, 373

Genesis 6:2 the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose. BSB

On that same day elephants came from the east, apes and peacocks approached from the south, other animals gathered from the west, and still others hastened to come from the north. Lions came from the jungles, and wild beasts arrived from their lairs.

COMMENTARY ON GENESIS 6.9.2, 373

Genesis 6:20 Two of every kind of bird and animal and crawling creature will come to you to be kept alive. BSB

God granted one hundred years while the ark was being made to that generation, and still they did not repent. God summoned beasts that they had never seen and still they showed no remorse.

COMMENTARY ON GENESIS 6.10.2, 373

Genesis 7:4–5 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” And Noah did all that the LORD had commanded him. BSB

By the joy [which he received] from Rebekah, who came three years later, Isaac was comforted from the mourning of his mother with which he had been shrouded for three years.

COMMENTARY ON GENESIS 21:4, 373

Genesis 24:67 And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death. BSB

So, lest she nag him, asking him every day for children, Jacob, who was sent from his parents to take a daughter of Laban, agreed to take the foreign woman.

COMMENTARY ON GENESIS 28.1.2, 373

Genesis 30:4 So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Ephrem was born about 306 at Nisibis, a fortified city on the eastern frontier of the Roman Empire, in what is now southeastern Turkey. He spent most of his life there, serving four successive bishops as deacon, teacher and catechist. He was never ordained a priest. Nisibis was besieged three times by the Persians in his lifetime and held out each time. Then in 363 the emperor Julian died on campaign in Persia, his successor bought peace by handing Nisibis over, and the Christian population was forced to leave. Ephrem, near sixty, walked out with them. He settled at Edessa, the great Syriac-speaking Christian city to the west, and taught at the school there for his last ten years. He wrote in Syriac, and he wrote almost everything in verse. His medium was the madrasha, a teaching hymn set to a melody, sung by a choir with a congregational refrain. He composed hundreds — cycles on the Nativity, on Paradise, on Faith, on the Church, on Virginity, on Nisibis, on the unleavened bread, on Julian. He also wrote memre, verse homilies, and prose commentaries on Genesis, Exodus and Tatian's harmony of the gospels. His strategy was deliberate. The rival teachers of the region — Bardaisan and his son Harmonius, and the Manichaeans — had already put their doctrine into popular songs, and the songs were winning. Ephrem answered in kind. He trained choirs of consecrated women, the daughters of the covenant, to sing orthodox hymns in the churches of Nisibis and Edessa, and he gave them the melodies the heretics were using. Sozomen records it. Women singing theology in public worship, in the fourth century, was Ephrem's answer to false teaching. His theology works by image rather than by definition. He distrusted the Greek habit of prying into the divine nature with philosophical terms, and he said so bluntly. He preferred types, symbols and paradox — the pearl, the mirror, the eye, the tree, the fire in the bush. Later Syriac tradition called him the Harp of the Spirit. In 372 and 373 famine struck Edessa. Ephrem came out of retirement, organized relief, gathered money from the wealthy, set up three hundred beds for the sick, and distributed grain himself. He caught the plague from the people he was serving and died about a month later, in 373. Rome named him a Doctor of the Church in 1920 — the only Syriac writer on that list. Sources: Ephrem the Syrian, Hymns (selections in Nicene and Post-Nicene Fathers, 2nd series, vol. 13); Sozomen, Ecclesiastical History, III.16; Sebastian Brock, The Luminous Eye: The Spiritual World Vision of Saint Ephrem; The Catholic Encyclopedia (1913), s.v. "St. Ephraem".

68 quotations across 12 books

Where this voice is quoted

1 Kings 1:52Commentary (church-history corpus) (373)

And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground.

"Not one of his hairs shall fall to the ground," that is, he shall not undergo any punishment of the guilty, if he proves to be innocent; but he will deserve capital punishment, if he is found to conspire against my sovereignty.

1 Kings 4:7–19ON THE FIRST BOOK OF KINGS 4:1 (373)

Solomon had twelve governors over all Israel to provide food for the king and his household.

The officials elected by Solomon designate the order of the chosen ones whom Christ affirmed in his grace and appointed as rulers of his people.

1 Kings 8:1–2ON THE FIRST BOOK OF KINGS 8:1 (373)

At that time Solomon assembled before him in Jerusalem the elders of Israel—all the tribal heads and family leaders of the Israelites—to bring up the ark of the covenant of…

The two weeks [of festivity] and the two solemn celebrations were accomplished by the people of the Lord with the greatest joy.

1 Kings 8:22–23ON THE FIRST BOOK OF KINGS 8:21 (373)

Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands toward heaven, and said: “O LORD, God of Israel…

Now notice that Solomon did not only pray for his people but also for the foreigners and the strangers who distrusted the nation of Israel and were often hostile to it, so that the son of David might show the God of David to everyone…

1 Kings 10:10SYRIAC FRAGMENT ON 1 KINGS 10:10 (373)

Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones.

The queen of Sheba was a type of our church. She came from her distant land to king Solomon, the church came together from the four regions of the world to Christ.

1 Kings 10:27ON THE FIRST BOOK OF KINGS 10:27 (373)

The king made silver as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.

This means that the knowledge of divine things must be imparted to all nations everywhere through the advent and manifestation of Christ; and Isaiah predicted the coming of Christ in the clearest way by saying, "The earth will be full of the knowledge of the…

1 Kings 11:1–2ON THE FIRST BOOK OF KINGS 11:1 (373)

King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women.

In the previous chapters the Scripture related the marriage of Solomon with the daughter of Pharaoh and did not rebuke him because she was the one wife only who did not secretly practice the religion of her homeland and was no reason of offense for…

1 Kings 12:28ON THE FIRST BOOK OF KINGS 12:18 (373)

After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you.

While he prepared to establish the reign which was reserved to him by God according to the predictions of the prophets Shemaiah and Ahijah, Jeroboam thought that nothing could be more useful for his purpose than kindling the hatred of the two opposite parties to…

1 Kings 16:1ON THE FIRST BOOK OF KINGS 16:1 (373)

Then the word of the LORD came to Jehu son of Hanani against Baasha, saying:

[Baasha] was appointed king by God and was sent to restore the true religion which had been destroyed by Jeroboam and his successor Nadab, and to take revenge on the evil that was committed as well as impiety.

1 Kings 16:29–30ON THE FIRST BOOK OF KINGS 16:29 (373)

In the thirty-eighth year of Asa’s reign over Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria twenty-two years.

This is that Ahab who thought that he would make little progress in the new religion [i.e., idolatry] if he worshiped only the gods introduced by Jeroboam.

1 Kings 17:3ON THE FIRST BOOK OF KINGS 17:2 (373)

“Leave here, turn eastward, and hide yourself by the Brook of Cherith, east of the Jordan.

From the typological point of view this symbol has two meanings. The stream [wadi] of Elijah prefigures that, at the fullness of time, the Messiah will come and will send the sinners to the stream that comes out of the sanctuary, just like the one…

1 Kings 17:9ON THE FIRST BOOK OF KINGS 17:2 (373)

“Get up and go to Zarephath of Sidon, and stay there. Behold, I have commanded a widow there to provide for you.”

God sends Elijah to a city of [Gentile] people in order to change his hardness into mercy. He who had given him power over rain and dew did not want to withdraw by force what he had granted him.

1 Kings 17:17–18ON THE FIRST BOOK OF KINGS 17:2 (373)

Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.

Observe carefully the tears of that woman, and see her humility in her grief, because she does not at all blame the judgment of God or rise against the prophet.

1 Kings 17:21ON THE FIRST BOOK OF KINGS 17:2 (373)

Then he stretched himself out over the child three times and cried out to the LORD, “O LORD my God, please let this boy’s life return to him!”

"He stretched himself on the child three times and cried out to the Lord, 'O Lord my God, let this child's life come into him again.' " These words contain many symbols.

1 Kings 18:1ON THE FIRST BOOK OF KINGS 18:1 (373)

After a long time, in the third year of the drought, the word of the LORD came to Elijah: “Go and present yourself to Ahab, and I will send rain…

"After many days the word of the Lord came to Elijah, in the third year of the drought, saying, 'Go, present yourself to Ahab; I will send rain on the earth.' " The Lord, by giving life back to the child, granted grace to Elijah.

1 Kings 18:17–18ON THE FIRST BOOK OF KINGS 18:8 (373)

When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”

"When Ahab saw Elijah, Ahab said to him, "Is it you, you troubler of Israel?" He answered, "I have not troubled Israel; but you have, and your father's house."

1 Kings 18:19ON THE FIRST BOOK OF KINGS 18:8 (373)

Now summon all Israel to meet me on Mount Carmel, along with the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah who eat at…

"Have all Israel assemble for me at Mount Carmel." Now, it is amazing how the king obeyed Elijah, who asked him for a general gathering of the people; and how also the people obeyed him humbly, even though he bitterly reproached them for their evil…

1 Kings 18:22COMMENTARY ON TATIAN'S DIATESSARON 7.14 (373)

Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets.

When Elijah said, "I alone am left as a prophet to the Lord," he was not speaking against the just, because they were no [longer] to be found. Rather he was denouncing sinners, because they had done away with [the just].

1 Kings 18:26ON THE FIRST BOOK OF KINGS 18:26 (373)

And they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, shouting, “O Baal, answer us!”

"They limped about the altar that they had made." This means they had cut the bull in pieces and passed among the pieces lying on the altar by going from side to side.

1 Kings 18:40ON THE FIRST BOOK OF KINGS 18:40 (373)

Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.”

"Elijah brought them down to the Wadi Kishon, and cut their throats there." There is no doubt that the people rose against the prophets of shame and brought them before Elijah. But it is not entirely clear who killed them.

1 Kings 18:41ON THE FIRST BOOK OF KINGS 18:40 (373)

And Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a heavy rain.”

"Elijah said to Ahab, 'Go up, eat and drink; for there is a sound of rushing rain.' " Elijah, after acknowledging that the people, thanks to the miracle that he had showed them, had turned away from their evil thoughts, and that the priests of…

1 Kings 18:44ON THE FIRST BOOK OF KINGS 18:44 (373)

On the seventh time the servant reported, “There is a cloud as small as a man’s hand rising from the sea.”

"Look, a little cloud no bigger than a person's hand is rising out of the sea." Before going up, Elijah prayed seven times.

1 Kings 18:45–46ON THE FIRST BOOK OF KINGS 18:46 (373)

Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.

In my opinion Elijah accorded a great honor to Ahab, of which he was unworthy, when he ran in front of him like a servant. And there are two reasons for this.

1 Kings 20:41–43ON THE FIRST BOOK OF KINGS 20:1 (373)

Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets.

In the course of these events Ahab's indulgence toward a man who was notoriously impious and an open and arrogant despiser of divine majesty fully deserved to be condemned, just as Saul's clemency toward the king of the Amalekites was reproached with good reason by…

1 Kings 22:37ON THE FIRST BOOK OF KINGS 22:37 (373)

So the king died and was brought to Samaria, where they buried him.

You see, not all the humiliations with which Elijah had threatened Ahab were accomplished, thanks to [the king's] profound repentance, nor was Ahab's corpse devoured by birds or wild beasts.