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Voices and influences

Adam Clarke

The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.

Summary

This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.

  • Lived 1762 to 1832.
  • Quoted here most in Genesis: 673 of 9,015.
Adam Clarke. Painted by John P. Jenkinson (1790–1821) (possibly). The file is marked cc by-sa 4.0. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Adam Clarke

Lived
1762 to 1832
Tradition
Methodist

5 of 9,015 quotations

Own words

Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.

Commentary on the Bible, 1832

The rest of the quotation

From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.

Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB

Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.

Commentary on the Bible, 1832

The rest of the quotation

A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.

Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB

Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.

Commentary on the Bible, 1832

The rest of the quotation

4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.

Commentary on the Bible, 1832

The rest of the quotation

As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.

Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB

A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.

Commentary on the Bible, 1832

The rest of the quotation

Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."

9,015 quotations across 66 books

Where this voice is quoted

Jeremiah 26:4Commentary on the Bible (1832)

And you are to tell them that this is what the LORD says: ‘If you do not listen to Me and walk in My law, which I have set before…

If ye will not hearken - This and several of the following verses are nearly the same with those in Jer 7:13, etc., where see the notes.

Jeremiah 26:12Commentary on the Bible (1832)

But Jeremiah said to all the officials and all the people, “The LORD sent me to prophesy against this house and against this city all the words that you have…

The Lord sent me to prophesy - My commission is from him, and my words are his own. I sought not this painful office. I did not run before I was sent.

Jeremiah 26:14Commentary on the Bible (1832)

As for me, here I am in your hands; do to me what you think is good and right.

As for me, behold, I am in your hand - I am the messenger of God; you may do with me what you please; but if you slay me, you will bring innocent blood upon yourselves.

Jeremiah 26:18Commentary on the Bible (1832)

“Micah the Moreshite prophesied in the days of Hezekiah king of Judah and told all the people of Judah that this is what the LORD of Hosts says: ‘Zion will…

Micah the Morasthite - The same as stands among the prophets. Now all these prophesied as hard things against the land as Jeremiah has done; yet they were not put to death, for the people saw that they were sent of God.

Jeremiah 26:20Commentary on the Bible (1832)

Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim.

Urijah - who prophesied - The process against Jeremiah is finished at the nineteenth verse; and the case of Urijah is next brought on, for he was also to be tried for his life; but hearing of it he fled to Egypt.

Jeremiah 26:24Commentary on the Bible (1832)

Nevertheless, Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

The hand of Ahikam - was with Jeremiah - And it was probably by his influence that Jeremiah did not share the same fate with Urijah.

Jeremiah 27:16Commentary on the Bible (1832)

Then I said to the priests and to all this people, “This is what the LORD says: Do not listen to the words of your prophets who prophesy to you…

The vessels of the Lord’s house - Which had been carried away by Nebuchadnezzar under the reigns of Jehoiakim and Jeconiah, 2Ch 36:7-10. Shall now shortly be brought again - This is a lie.

Jeremiah 27:19Commentary on the Bible (1832)

For this is what the LORD of Hosts says about the pillars, the sea, the bases, and the rest of the articles that remain in this city,

Concerning the pillars - Two brazen columns placed by Solomon in the pronaos or portico of the temple, eighteen cubits high, and twelve in circumference, 1Ki 7:16-22; Jer 52:11. The sea - The brazen sea, ten cubits in diameter, and thirty in circumference.

Jeremiah 27:22Commentary on the Bible (1832)

‘They will be carried to Babylon and will remain there until the day I attend to them again,’ declares the LORD.

They shall be carried to Babylon - Far from those already taken being brought back, those which now remain shall be carried thither, unless ye submit to the Chaldeans.

Jeremiah 28:8Commentary on the Bible (1832)

The prophets of old who preceded you and me prophesied war, disaster, and plague against many lands and great kingdoms.

The prophets that have been before me - Namely, Joel, Amos, Hosea, Micah, Zephaniah, Nahum, Habakkuk, and others; all of whom denounced similar evils against a corrupt people.

Jeremiah 28:9Commentary on the Bible (1832)

As for the prophet who prophesies peace, only if the word of the prophet comes true will the prophet be recognized as one the LORD has truly sent.”

When the word of the prophet shall come to pass - Here is the criterion. He is a true prophet who specifies things that he says shall happen, and also fixes the time of the event; and the things do happen, and in that time.

Jeremiah 28:13Commentary on the Bible (1832)

“Go and tell Hananiah that this is what the LORD says: ‘You have broken a yoke of wood, but in its place you have fashioned a yoke of iron.’

Yokes of iron - Instead of Nebuchadnezzar’s yoke being broken, this captivity shall be more severe than the preceding. All these nations shall have a yoke of iron on their neck.

Jeremiah 28:15Commentary on the Bible (1832)

Then the prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah! The LORD did not send you, but you have persuaded this people to trust in a lie.

Hear now, Hananiah; the Lord hath not sent thee - This was a bold speech in the presence of those priests and people who were prejudiced in favor of this false prophet, who prophesied to them smooth things.

Jeremiah 28:16Commentary on the Bible (1832)

Therefore this is what the LORD says: ‘I am about to remove you from the face of the earth.

This year thou shalt die - By this shall the people know who is the true prophet. Thou hast taught rebellion against the Lord, and God will cut thee off; and this shall take place, not within seventy years, or two years, but in this…

Jeremiah 28:17Commentary on the Bible (1832)

And in the seventh month of that very year, the prophet Hananiah died.

So Hananiah - died the same year in the seventh month - The prophecy was delivered in the fifth month, (Jer 28:1), and Hananiah died in the seventh month.

Jeremiah 29:1Commentary on the Bible (1832)

This is the text of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets, and all the…

Now these are the words of the letter - This transaction took place in the first or second year of Zedekiah.

Jeremiah 29:8Commentary on the Bible (1832)

For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the…

Neither hearken to your dreams - Rather, dreamers; for it appears there was a class of such persons, who not only had acquired a facility of dreaming themselves, but who undertook to interpret the dreams of others.

Jeremiah 29:10Commentary on the Bible (1832)

For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

For thus saith the Lord - It has been supposed that a very serious transposition of verses has taken place here; and it has been proposed to read after Jer 29:9 the sixteenth to the nineteenth inclusive; then the tenth, and on to the fourteenth…

Jeremiah 29:11Commentary on the Bible (1832)

For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.

Jeremiah 29:15Commentary on the Bible (1832)

Because you may say, “The LORD has raised up for us prophets in Babylon,”

Because ye have said - The Septuagint very properly insert this verse between the twentieth and the twenty-first, and thus the connection here is not disturbed, and the connection below completed.

Jeremiah 29:17Commentary on the Bible (1832)

this is what the LORD of Hosts says: “I will send against them sword and famine and plague, and I will make them like rotten figs, so bad they cannot…

Behold, I will send upon them the sword - Do not envy the state of Zedekiah who sits on the throne of David, nor that of the people who are now in the land whence ye have been carried captive, (Jer 29:16), for “I will…

Jeremiah 29:20Commentary on the Bible (1832)

So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon.

Hear ye therefore the word - Dr. Blayney thinks there were two letters written by the prophet to the captives in Babylon, and that the first ends with this verse.

Jeremiah 29:21Commentary on the Bible (1832)

This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My…

He shall slay them before your eyes - Nebuchadnezzar would be led by political reasons to punish these pretended prophets, as their predictions tended to make his Israelitish subjects uneasy and disaffected, and might excite them to rebellion.

Jeremiah 29:24Commentary on the Bible (1832)

You are to tell Shemaiah the Nehelamite that

Speak to Shemaiah - Zephaniah was the second priest, sagan, or chief priest’s deputy, and Seraiah, high priest, when Jerusalem was taken. See Jer 52:24.

Jeremiah 29:26Commentary on the Bible (1832)

‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you…

For every man that is mad, and maketh himself a prophet - Mad, משגע meshugga, in ecstatic rapture; such as appeared in the prophets, whether true or false, when under the influence, the one of God, the other of a demon.