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Voices and influences

Adam Clarke

The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.

Summary

This site quotes Adam Clarke 9,015 times across 66 books, and lists 0 works.

  • Lived 1762 to 1832.
  • Quoted here most in Genesis: 673 of 9,015.
Adam Clarke. Painted by John P. Jenkinson (1790–1821) (possibly). The file is marked cc by-sa 4.0. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Adam Clarke

Lived
1762 to 1832
Tradition
Methodist

5 of 9,015 quotations

Own words

Quoted in full, because Adam Clarke died in 1832 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder.

Commentary on the Bible, 1832

The rest of the quotation

From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.

Genesis 1:2 Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. BSB

Even a fool - He is counted wise as to that particular. He may know that he cannot speak well, and he has sense enough to keep from speaking. He is, as to that particular, a wise fool.

Commentary on the Bible, 1832

The rest of the quotation

A man may be golden-mouthed and silver-tongued in eloquence; but to know when and where to speak and to be silent, is better than diamonds. But who that thinks he can speak well can refrain from speaking? His tongue has no rest.

Proverbs 17:28 Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue. BSB

Thoughts of peace - Here God gives them to understand, 1. That his love was moved towards them. 2. That he would perform his good word, his promises often repeated, to them. 3. That for the fulfillment of these they must pray, seek, and search.

Commentary on the Bible, 1832

The rest of the quotation

4. That he would hearken, and they should find him; provided, 5. They sought him with their whole heart, Jer 29:10-13.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Let your light so shine - Or more literally, Thus let your light shine, Ουτω λαμψατω το φως.

Commentary on the Bible, 1832

The rest of the quotation

As the sun is lighted up in the firmament of heaven to diffuse its light and heat freely to every inhabitant of the earth; and as the lamp is not set under the bushel, but placed upon the lamp-stand that it may give light to all in the house; Thus let every follower of Christ, and especially every preacher of the Gospel, diffuse the light of heavenly knowledge, and the warmth of Divine love through the whole circle of their acquaintance.

Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. BSB

A bruised reed shall he not break - A reed is, in Scripture, the emblem of weakness, Eze 29:6; and a bruised reed must signify that state of weakness that borders on dissolution and death. And smoking flax shall he not quench - Λινον τυφομενον.

Commentary on the Bible, 1832

The rest of the quotation

Λινος means the wick of a lamp, and τυφομενον is intended to point out its expiring state, when the oil has been all burnt away from it, and nothing is left but a mere snuff, emitting smoke.

Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760 — his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach. He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse. He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required — Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era. And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries. The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers — Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted. He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent — a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them. He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned. He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working. Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887), "Clarke, Adam."

9,015 quotations across 66 books

Where this voice is quoted

1 Peter 1:2Commentary on the Bible (1832)

according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.

Elect according to the foreknowledge of God - If the apostle had directed his letter to persons elected to eternal life, no one, as Drs.

1 Peter 1:4Commentary on the Bible (1832)

and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you,

To an inheritance - Called an inheritance because it belongs to the children of God. Eternal life cannot be a gift to any but these; for, even in heaven, the lot is dealt out according to law: if children, then heirs; if not children, then…

1 Peter 1:8Commentary on the Bible (1832)

Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,

Whom having not seen, ye love - Those to whom the apostle wrote had never seen Christ in the flesh; and yet, such is the realizing nature of faith, they loved him as strongly as any of his disciples could, to whom he was personally…

1 Peter 1:10Commentary on the Bible (1832)

Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully,

Of which salvation the prophets have inquired - The incarnation and suffering of Jesus Christ, and the redemption procured by him for mankind, were made known, in a general way, by the prophets; but they themselves did not know the time when these things were…

1 Peter 1:12Commentary on the Bible (1832)

It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the…

Unto whom it was revealed - We may presume that, in a great variety of cases, the prophets did not understand the meaning of their own predictions.

1 Peter 1:14Commentary on the Bible (1832)

As obedient children, do not conform to the passions of your former ignorance.

Not fashioning yourselves - As the offices of certain persons are known by the garb or livery they wear, so are transgressors: where we see the world’s livery we see the world’s servants; they fashion or habit themselves according to their lusts, and we may…

1 Peter 1:18Commentary on the Bible (1832)

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

Ye were not redeemed with corruptible things - To redeem, λυτροω, signifies to procure life for a captive or liberty for a slave by paying a price, and the precious blood of Christ is here stated to be the price at which the souls of…

1 Peter 1:20Commentary on the Bible (1832)

He was known before the foundation of the world, but was revealed in the last times for your sake.

Who verily was foreordained - Προεγνωσμενου· Foreknown; appointed in the Divine purpose to be sent into the world, because infinitely approved by the Divine justice. Before the foundation of the world - Before the law was given, or any sacrifice prescribed by it.

1 Peter 1:22Commentary on the Bible (1832)

Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

Seeing ye have purified your souls - Having purified your souls, in obeying the truth - by believing in Christ Jesus, through the influence and teaching of the Spirit; and giving full proof of it by unfeigned love to the brethren; ye love one another…

1 Peter 2:2Commentary on the Bible (1832)

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,

As new-born babes - In the preceding chapter, 1Pe 1:23, the apostle states that they had been born again; and as the new-born infant desires that aliment which nature has provided for it, so they, being born again - born from above, should as earnestly…

1 Peter 2:4Commentary on the Bible (1832)

As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,

To whom coming, as unto a living stone - This is a reference to Isa 28:16: Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation.

1 Peter 2:6Commentary on the Bible (1832)

For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

Behold, I lay in Sion - This intimates that the foundation of the Christian Church should be laid at Jerusalem; and there it was laid, for there Christ suffered, and there the preaching of the Gospel commenced.

1 Peter 2:8Commentary on the Bible (1832)

and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.

A stone of stumbling - Because in him all Jews and Gentiles who believe are united; and because the latter were admitted into the Church, and called by the Gospel to enjoy the same privileges which the Jews, as the peculiar people of God, had…

1 Peter 2:10Commentary on the Bible (1832)

Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

Which in time past were not a people - This is a quotation from Hos 1:9, Hos 1:10; Hos 2:23, where the calling of the Gentiles, by the preaching of the Gospel, is foretold.

1 Peter 2:12Commentary on the Bible (1832)

Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.

Having your conversation honest - Living in such a manner among the Gentiles, in whose country ye sojourn, as becomes the Gospel which ye profess.

1 Peter 2:14Commentary on the Bible (1832)

or to governors as those sent by him to punish those who do wrong and to praise those who do right.

Or unto governors - By king as supreme, the Roman emperor is meant; and by governors, ἡγεμοσιν, are meant, leaders, governors, presidents, proconsuls, and other chief magistrates, sent by him into the provinces dependent on the Roman empire.

1 Peter 2:16Commentary on the Bible (1832)

Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.

As free - The Jews pretended that they were a free people, and owed allegiance to God alone; hence they were continually rebelling against the Roman government, to which God had subjected them because of their rebellion against him: thus they used their liberty for…

1 Peter 2:18Commentary on the Bible (1832)

Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.

Servants, be subject - See the notes on Eph 6:5; Col 3:22 (note); and Tit 2:9 (note). With all fear - With all submission and reverence.

1 Peter 2:20Commentary on the Bible (1832)

How is it to your credit if you are beaten for doing wrong and you endure it?

For what glory is it - It appears from this that the poor Christians, and especially those who had been converted to Christianity while in a state of slavery, were often grievously abused, they were buffeted because they were Christians, and because they would not…

1 Peter 2:22Commentary on the Bible (1832)

“He committed no sin, and no deceit was found in His mouth.”

Who did no sin - He suffered, but not on account of any evil he had either done or said.

1 Peter 2:24Commentary on the Bible (1832)

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Who his own self - Not another in his place, as some anciently supposed, because they thought it impossible that the Christ should suffer. Bare our sins in his own body - Bore the punishment due to our sins.

1 Peter 3:2Commentary on the Bible (1832)

when they see your pure and reverent demeanor.

Chaste conversation - with fear - While they see that ye join modesty, chastity, and the purest manners, to the fear of God. Or perhaps fear, φοβος, is taken, as in Eph 5:33, for the reverence due to the husband.

1 Peter 3:4Commentary on the Bible (1832)

but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.

The hidden man of the heart - Ὁ κρυπτος της καρδιας ανθρωπος. This phrase is of the same import with that of St. Paul, Rom 7:22, ὁ εσω ανθρωπος, the inner man; that is, the soul, with the whole system of affections and passions.

1 Peter 3:6Commentary on the Bible (1832)

just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.

Even as Sara obeyed - Almost the same words are in Rab. Tanchum, fol. 9, 3: “The wife of Abraham reverenced him, and called him lord, as it is written, Gen 18:12: And my lord is old.”

1 Peter 3:8Commentary on the Bible (1832)

Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.

Be ye all of one mind - Unity, both in the family and in the Church, being essentially necessary to peace and salvation. See on Rom 12:16 (note); Rom 15:5 (note). Having compassion - Συμπαθεις· Being sympathetic; feeling for each other; bearing each other’s burdens.